*** START OF THE PROJECT GUTENBERG EBOOK 65972 ***
TRANSCRIBER’S NOTE
The long-form s ( ſ ) in the original text has been replaced by
the modern s in this etext.
A few obvious typographical errors and punctuation errors have been
corrected after careful comparison with other occurrences within
the text and consultation of external sources.
The cover image was created by the transcriber
and is placed in the public domain.
Some minor changes to the text are noted at the end of the book.
Let this Book be Printed.
Roger L’Estrange.
March 28.
1665.
THE
Plague of Athens,
Which hapned in the
SECOND YEAR
OF THE
Peloponnesian Warre.
First described in Greek by Thucydides;
Then in Latin by Lucretius.
Now attempted in English,
By Tho. Sprat.
LONDON,
Printed by E. C. for Henry Brome, at the Gun in
Ivy-lane, 1665.
To my Worthy and Learned Friend,
Dr. Walter Pope, late Proctor of
the University of Oxford.
SIR,
I Know not what pleasure you could take in bestowing
your commands so unprofitably, unless it be that for
which Nature sometimes cherishes and allows Monsters,
The love of Variety. This onely delight you will receive
by turning over this rude and unpolisht Copy, and
comparing it with my excellent Patterns, the Greek and
Latin. By this you will see how much a noble Subject is
chang’d and disfigured by an ill hand, and what reason
Alexander had to forbid his Picture to be drawn but by
some celebrated Pencil. In Greek Thucydides so well and so
lively expresses it, that I know not which is more a Poem,
his description, or that of Lucretius. Though it must be
said, that the Historian had a vast advantage over the Poet;
He having been present on the place, and assaulted by the
disease himself, had the horror familiar to his Eyes, and all
the shapes of the misery still remaining on his mind, which
must needs make a great impression on his Pen and Fancie.
Whereas the Poet was forced to allow his foot-steps,
and onely work on that matter he allow’d him. This I
speak, because it may in some measure too excuse my own
defects: For being so far remov’d from the place whereon
the disease acted its Tragedy; and time having denied
us many of the circumstances, customes of the Countrey,
and other small things which would be of great use to any
one who did intend to be perfect on the subject; besides
onely writing by an Idea of that which I never yet
saw, nor care to feel, (being not of the humor of the Painter
in Sir Philip Sidney, who thrust himself into the midst
of a Fight, that he might the better delineate it) having, I
say, all these disadvantages, and many more, for which I
must onely blame my self, it cannot be expected, that I
should come near equalling him in whom none of the
contrary advantages were wanting. Thus then, Sir, by
emboldning me to this rash attempt, you have given opportunitie
to the Greek and Latin to Triumph over our
Mother tongue. Yet I would not have the honour of the
Countries or Languages engaged in the comparison, but
that the inequality should reach no farther than the Authors.
But I have much reason to fear the just indignation
of that excellent Person, (the present Ornament and
Honour of our Nation) whose way of writing I imitate:
for he may think himself as much injured by my following
him, as were the Heavens by that bold mans counterfeiting
the sacred and unimitable noise of Thunder by the
sound of Brass and Horses hoofs. I shall onely say for my
self, that I took Cicero’s advice, who bids us in imitation
propose the Noblest pattern to our thoughts; for so we
may be sure to be raised above the common Level, though
we come infinitely short of what we aim at. Yet I hope
that renowned Poet will have none of my crimes any
way reflect on himself; for it was not any fault in the
excellent Musician, that the weak Bird, indeavouring by
straining its throat, to follow his Notes, destroyed her self
in the Attempt. Well, Sir, by this, that I have chosen rather
to expose my self than be disobedient, you may guess
with what zeal and hazard I strive to approve my self,
SIR,
Your most Humble and
Affectionate Servant,
Tho. Sprat.
Thucydides, Lib. 2.
As it is excellently Translated by Mr. Hobbs.
In the very beginning of Summer, the Peloponnesians, and
their Confederates, with two thirds of their forces, as before
invaded Attica, under the conduct of Archidamus, the son
of Zeuxidamas, King of Lacedæmon, and after they had encamped
themselves, wasted the Countrey about them.
They had not been many days in Attica, when the Plague first
began amongst the Athenians, said also to have seized formerly
on divers other parts, as about Lemnos, and elsewhere; but so
great a Plague, and Mortality of Men, was never remembred to
have hapned in any place before. For at first, neither were the
Physicians able to cure it, through ignorance of what it was, but
died fastest themselves, as being the men that most approach’d the
sick, nor any other art of man availed whatsoever. All supplications
to the Gods, and enquiries of Oracles, and whatsoever other
means they used of that kind, proved all unprofitable; insomuch
as subdued with the greatness of the evil, they gave
them all over. It began (by report) first, in that part of Æthiopia
that lieth upon Ægypt, and thence fell down into Ægypt
and Afrique, and into the greatest part of the Territories of
the King. It invaded Athens on a sudden, and touched first upon[p2]
those that dwelt in Pyræus, insomuch as they reported that
the Peloponnesians had cast poyson into their Wells; for Springs
there were not any in that place. But afterwards it came up into
the high City, and then they died a great deal faster. Now let
every man, Physician, or other, concerning the ground of this
sickness, whence it sprung, and what causes he thinks able to produce
so great an alteration, speak according to his own knowledge;
for my own part, I will deliver but the manner of it, and lay
open onely such things, as one may take his Mark by, to discover
the same if it come again, having been both sick of it my self,
and seen others sick of the same. This year, by confession of all
men, was of all other, for other Diseases, most free and healthful.
If any man were sick before, his disease turned to this; if not, yet
suddenly, without any apparent cause preceding, and being in
perfect health, they were taken first with an extream ache in
their Heads, redness and inflamation of the Eyes; and then inwardly
their Throats and Tongues grew presently bloody, and
their breath noysome and unsavory. Upon this followed a sneezing
and hoarsness, and not long after, the pain, together with a
mighty cough, came down into the brest. And when once it was
setled in the Stomach, it caused vomit, and with great torment
came up all manner of bilious purgation that Physicians ever named.
Most of them had also the Hickeyexe, which brought with
it a strong Convulsion, and in some ceased quickly, but in others
was long before it gave over. Their bodies outwardly to the
touch, were neither very hot, nor pale, but reddish, livid, and beflowred
with little pimples and whelks; but so burned inwardly,[p3]
as not to endure any the lightest cloaths or linnen garment to
be upon them, nor any thing but meer nakedness, but rather, most
willingly to have cast themselves into the cold water. And many
of them that were not looked to, possessed with insatiate thirst,
ran unto the Wells; and to drink much, or little, was indifferent,
being still from ease and power to sleep as far as ever. As long
as the disease was at the height, their bodies wasted not, but resisted
the torment beyond all expectation, insomuch as the most of
them either died of their inward burning in 9 or 7 dayes, whilest
they had yet strength, or if they escaped that, then the disease falling
down into their bellies, and causing there great exulcerations
and immoderate looseness, they died many of them afterwards
through weakness: For the disease (which took first the
head) began above, and came down, and passed through the
whole body; and he that overcame the worst of it, was yet marked
with the loss of his extreme parts; for breaking out both
at their Privy-members, and at their Fingers and Toes, many
with the loss of these escaped. There were also some that lost
there Eys, & many that presently upon their recovery were taken
with such an oblivion of all things whatsoever, as they neither
knew themselves nor their acquaintance. For this was a kind of
sickness which far surmounted all expression of words, and both
exceeded Humane Nature, in the cruelty wherewith it handled
each one, and appeared also otherwise to be none of those diseases
that are bred amongst us, and that especially by this. For all, both
Birds and Beasts; that use to feed on Humane flesh, though many
men lay abroad unburied, either came not at them, or tasting[p4]
perished. An Argument whereof as touching the Birds, is the
manifest defect of such Fowl, which were not then seen, neither
about the Carcasses, or any where else; but by the Dogs, because
they are familiar with Men, this effect was seen much clearer.
So that this disease (to pass over many strange particulars of the
accidents that some had differently from others) was in general
such as I have shewn; and for other usual sicknesses, at that time,
no man was troubled with any. Now they died, some for want
of attendance, and some again with all the care and Physick that
could be used. Nor was there any, to say, certain Medicine, that
applied
must have helped them; for if it did good to one, it did
harm to another; nor any difference of Body for strength or
weakness that was able to resist it; but it carried all away what
Physick soever was administred. But the greatest misery of all
was, the dejection of Mind, in such as found themselves beginning
to be sick, (for they grew presently desperate, and gave themselves
over without making any resistance) as also their dying
thus like Sheep, infected by mutual visitation: For if men forbore
to visit them for fear, then they died forlorn, whereby many
Families became empty, for want of such as should take care of
them. If they forbore not, then they died themselves, and principally
the honestest men. For out of shame, they would not spare
themselves, but went in unto their friends, especially after it was
come to this pass, that even their Domesticks, wearied with the
lamentations of them that died, and overcome with the greatness
of the calamity, were no longer moved therewith. But those that
were recovered, had much compassion both on them that died, and[p5]
on them that lay sick, as having both known the misery themselvs
and now no more subject to the like danger: For this disease never
took any man the second time so as to be mortal. And these
men were both by others counted happy, and they also themselves,
through excess of present joy, conceived a kind of light hope, never
to die of any other sickness hereafter. Besides the present affliction,
the reception of the Countrey people, and of their substance
into the City, oppressed both them, and much more the people
themselves that so came in. For having no Houses, but dwelling
at that time of the year in stifling Booths, the Mortality was now
without all form; and dying men lay tumbling one upon another
in the Streets, and men half dead about every Conduit through
desire of water. The Temples also where they dwelt in Tents,
were all full of the dead that died within them; for oppressed
with the violence of the Calamity, and not knowing what to do,
Men grew careless, both of Holy and Prophane things alike.
And the Laws which they formerly used touching Funerals, were
all now broken; every one burying where he could find room.
And many for want of things necessary, after so many Deaths before,
were forced to become impudent in the Funerals of their
Friends. For when one had made a Funeral Pile, another getting
before him, would throw on his dead, and give it fire. And
when one was in burning, another would come, and having cast
thereon him whom he carried, go his way again. And the great licentiousness,
which also in other kinds was used in the City, began
at first from this disease. For that which a man before would
dissemble, and not acknowledge to be done for voluptuousness, he[p6]
durst now do freely, seeing before his Eyes such quick revolution,
of the rich dying, and men worth nothing inheriting their Estates;
insomuch as they justified a speedy fruition of their
Goods, even for their pleasure, as Men that thought they held
their Lives but by the day. As for pains, no man was forward in
any action of Honour, to take any, because they thought it uncertain
whether they should die or not, before they atchieved it. But
what any man knew to be delightful, and to be profitable to pleasure,
that was made both profitable
and honourable. Neither
the fear of the Gods, nor Laws of men, awed any man. Not the
former, because they concluded it was alike to worship or not worship,
from seeing that alike they all perished: nor the latter, because
no man expected that lives would last, till he received punishment
of his crimes by Judgement. But they thought there
was now over their heads some far greater Judgement decreed
against them; before which fell, they thought to enjoy some
little part of their Lives.
The Plague of
ATHENS.
Unhappy Man! by Nature made to sway,
And yet is every Creatures prey,
Destroy’d by those that should his power obey.
Of the whole World we call Mankind the Lords,
Flattring our selves with mighty words;
Of all things we the Monarchs are,
And so we rule, and so we domineer;
All creatures else about us stand
Like some Prætorian Band,
To guard, to help, and to defend;
Yet they sometimes prove Enemies,
Sometimes against us rise;
Our very Guards rebel, and tyrannize.
Thousand Diseases sent by Fate,
(Unhappie Servants!) on us wait;
A thousand Treacheries within
Are laid weak Life to win;
Huge Troops of Maladies without,
(A grim, a meager, and a dreadful rout:)
Some formal Sieges make
And with sure slowness do our Bodies take;
Some with quick violence storm the Town,
And all in a moment down:
[2]
Some one peculiar sort assail,
Some by general attempt prevail.
Small Herbs, alas, can onely us relieve,
And small is the assistance they can give;
How can the fading Off spring of the Field
Sure health and succour yield?
What strong and certain remedie?
What firm and lasting life can ours be?
When that which makes us live, doth ev’ry Winter die?
II.
Nor is this all, we do not onely breed
Within our selves the fatal seed
Of change, and of decrease in ev’ry part,
Head, Bellie, Stomach, and the Root of Life the Heart,
Not onely have our Autumn, when we must
Of our own Nature turn to Dust,
When Leaves and Fruit must fall;
But are expos’d to mighty Tempests too,
Which do at once what that would slowlie do,
Which throw down Fruit and Tree of Life withal.
From ruine we in vain
Our bodies by repair maintain,
Bodies compos’d of stuff,
Mouldring and frail enough;
Yet from without as well we fear
A dangerous and destructful War,
From Heaven, from Earth, from Sea, from Air.
We like the Roman Empire should decay,
And our own force would melt away
By the intestine jar
Of Elephants, which on each other prey,
The Cæsars and the Pompeys which within we bear:
Yet are (like that) in danger too
Of forreign Armies, and external foe,
[3]
Sometimes the Gothish and the barbarous rage
Of Plague, or Pestilence, attends Mans age,
Which neither Force nor Arts asswage;
Which cannot be avoided, or withstood,
But drowns, and over-runs with unexpected Flood.
III.
On Æthiopia, and the Southern-sands,
The unfrequented Coasts, and parched Land,
Whither the Sun too kind a heat doth send,
(The Sun, which the worst Neighbour is, and the best Friend)
Hither a mortal influence came,
A fatal and unhappy flame,
Kindled by Heavens angry beam.
With dreadful frowns the Heavens scattered here
Cruel infectious heats into the Air,
Now all their stores of poyson sent,
Threatning at once a general doom,
Lavisht out all their hate, and meant
In future Ages to be innocent,
Not to disturb the World for many years to come.
Hold! Heavens hold! Why should your Sacred Fire,
Which doth to all things Life inspire,
By whose kinde beams you bring
Each year on every thing,
A new and glorious Spring,
Which doth th’ Original Seed
Of all things in the Womb of Earth that breed,
With vital heat and quick’ning seed,
Why should you now that heat imploy,
The Earth, the Air, the Fields, the Cities to annoy?
That which before reviv’d, why should it now destroy?
IV.
Those Africk Desarts strait were double Desarts grown,
The rav’nous Beasts were left alone,
[4]
The rav’nous beasts then first began
To pity their old enemy Man,
And blam’d the Plague for what they would themselves have done.
Nor stay’d the cruel evil there,
Nor could be long confin’d unto one Air,
Plagues presently forsake
The Wilderness which they themselves do make,
Away the deadly breaths their journey take.
Driven by a mighty wind,
They a new booty and fresh forrage find.
The loaded wind went swiftly on,
And as it past was heard to sigh and groan.
On Ægypt next it seiz’d,
Nor could but by a general ruine be appeas’d.
Ægypt in rage back on the South did look,
And wondred thence should come th’ unhappy stroke,
From whence before her fruitfulness she took.
Egypt did now curse and revile
Those very Lands from whence she has her Nile;
Egypt now fear’d another Hebrew God,
Another Angels Hand, a second Aarons Rod.
V.
Then on it goes, and through the Sacred Land
Its angry Forces did command,
But God did place an Angel there,
Its violence to withstand,
And turn into another road the putrid Air.
To Tyre it came, and there did all devour,
Though that by Seas might think it self secure:
Nor staid, as the
great Conquerors did,
Till it had fill’d and stopt the tyde,
Which did it from the shore divide,
But past the waters, and did all possess,
And quickly all was wilderness.
[5]
Thence it did Persia over-run,
And all that Sacrifice unto the Sun;
In every Limb a dreadful pain they felt,
Tortur’d with secret coals did melt;
The Persians call’d upon their Sun in vain,
Their God increas’d the pain.
They lookt up to their God no more,
But curse the beams they worshipped before,
And hate the very fire which once they did adore.
VI.
Glutted with ruine of the East,
She took her wings and down to Athens past:
Just Plague! which dost no parties take,
But Greece as well as Persia sack,
While in unnatural quarrels they
(Like Frogs and Mice) each other slay,
Thou in thy ravenous claws took’st both away.
Thither it came and did destroy the Town,
Whilest all its Ships and Souldiers lookt upon:
And now the Asian Plague did more
Than all the Asian Force could do before.
Without the Walls the Spartan Army sate,
The Spartan Army came too late;
For now there was no farther work for fate.
They saw the Citie open lay,
An easie and a bloodless prey,
They saw the rampires emptie stand,
The Fleet, the Walls, the Forts Unman’d.
No need of crueltie or slaughters now
The Plague had finisht what they came to do:
They might now unresisted enter there,
Did they not the very Air,
More than th’ Athenians fear.
The Air it self to them was wall, and bullwarks too.
[6]
VII.
Unhappy Athens! it is true, thou wert
The proudest work of Nature and of Art:
Learning and strength did thee compose,
As soul and body us:
But yet thou onely thence art made
A nobler prey for Fates t’ invade.
Those mighty numbers that within thee breath,
Do onely serve to make a fatter feast for Death.
Death in the most frequented places lives,
Most tribute from the croud receives;
And though it bears a sigh, and seems to own
A rustick life alone:
It loves no Wilderness,
No scattred Villages,
But mighty populous Palaces,
The throng, the tumult, and the town;
What strange, unheard-of Conqueror is this,
Which by the forces that resist it doth increase!
When other Conquerors are
Oblig’d to make a slower war,
Nay sometimes for themselves may fear,
And must proceed with watchful care,
When thicker troops of enemies appear;
This stronger still, and more successeful grows,
Down sooner all before it throws,
If greater multitudes of men do it oppose.
VIII.
The Tyrant first the haven did subdue,
Lately the Athenians (it knew)
Themselves by wooden walls did save,
And therefore first to them th’ infection gave,
Least they new succour thence receive.
[7]
Cruel Pyræus! now thou hast undone,
The honour thou before hadst wone:
Not all thy Merchandize,
Thy wealth, thy treasuries,
Which from all Coasts thy Fleet supplies,
Can to atone this crime suffice.
Next o’re the upper Town it spread,
With mad and undiscerned speed;
In every corner, every street,
Without a guide did sets its feet,
And too familiar every house did greet.
Unhappy Greece of Greece! great Theseus now
Did thee a mortal injury do,
When first in walls he did thee close,
When first he did thy Citizens reduce,
Houses and Government, and Lawes to use.
It had been better if thy people still
Dispersed in some field, or hill,
Though Salvage, and undisciplin’d did dwell,
Though barbarous, untame, and rude,
Than by their numbers thus to be subdu’d;
To be by their own swarms anoid,
And to be civilized onely to be destroid.
IX.
Minerva started when she heard the noise,
And dying mens confused voice.
From Heaven in haste she came to see
What was the mighty prodigie.
Upon the Castle pinacles she sate,
And dar’d not nearer fly,
Nor midst so many deaths to trust her very Deity.
With pitying look she saw at every gate
Death and destruction wait;
[8]
She wrung her hands, and call’d on Jove,
And all th’ immortal powers above;
But though a Goddess now did prey,
The Heavens refus’d, and turn’d their ear away.
She brought her Olive, and her Shield,
Neither of these Alas! assistance yield.
She lookt upon Medusaes face,
Was angry that she was
Her self of an Immortal Race,
Was angry that her Gorgons head
Could not strike her as well as others dead;
She sate, and wept awhile, and then away she fled.
X.
Now Death began her sword to whet,
Not all the Cyclops sweat,
Nor Vulcaus mighty Anvils could prepare
Weapons enough for her,
No weapon large enough but all the Air;
Men felt the heat
within him rage,
And hop’d the Air would it asswage,
Call’d for its help, but th’ Air did them deceive,
And aggravate the ills it should relieve.
The Air no more was Vital now,
But did a mortal poyson grow;
The Lungs which us’d to fann the heart,
Onely now serv’d to fire each part,
What should refresh, increas’d the smart,
And now their very breath,
The chiefest sign of life, turn’d the cause of death.
XI.
Upon the Head first the disease,
As a bold Conqueror doth seize,
[9]
Begins with Mans Metropolis,
Secur’d the Capitol, and then it knew
It could at pleasure weaker parts subdue.
Blood started through each eye;
The redness of that Skie,
Fore-told a tempest nigh.
The tongue did slow all ore
With clotted Filth and Gore;
As doth a Lions when some innocent prey
He hath devoured and brought away:
Hoarsness and sores the throat did fill,
And stopt the passages of speech and life;
No room was left for groans or grief;
Too cruel and imperious ill!
Which not content to kill,
With tyrannous and dreadful pain,
Dost take from men the very power to complain.
XII.
Then down it went into the breast,
There are all the seats and shops of life possest,
Such noisome smells from thence did come,
As if the stomach were a tomb;
No food would there abide,
Or if it did, turn’d to the enemies side,
The very meat new poysons to the Plague supply’d.
Next to the heart the fires came,
The heart did wonder what usurping flame,
What unknown furnace should
On its more natural heat intrude,
Strait call’d its spirits up, but found too well,
It was too late now to rebell.
The tainted blood its course began,
And carried death where ere it ran,
[10]
That which before was Natures noblest Art,
The circulation from the heart,
Was most destructful now,
And Nature speedier did undoe,
For that the sooner did impart
The poyson and the smart,
The infectious blood to every distant part.
XIII.
The belly felt at last its share,
And all the subtil labyrinths there
Of winding bowels did new Monsters bear.
Here seven dayes it rul’d and sway’d,
And oftner kill’d because it death so long delay’d.
But if through strength and heat of age,
The body overcame its rage,
The Plague departed, as the Devil doeth,
When driven by prayers away he goeth.
If Prayers and Heaven do him controul,
And if he cannot have the soul,
Himself out of
the roof or window throws,
And will not all his labour lose,
But takes away with him part of the house:
So here the vanquisht evil took from them
Who conquer’d it, some part, some limb;
Some lost the use of hands, or eyes,
Some armes, some legs, some thighs,
Some all their lives before forgot,
Their mindes were but one darker blot;
Those various pictures in the head,
And all the numerous shapes were fled;
And now the ransackt memory
Languish’d in naked poverty,
Had lost its mighty treasury;
They past the Lethe Lake, although they did not die.
[11]
XIV.
Whatever lesser Maladies men had,
They all gave place and vanished;
Those petty tyrants fled,
And at this mighty Conqueror shrunk their head.
Feavers, Agues, Palsies, Stone,
Gout, Cholick, and Consumption,
And all the milder Generation,
By which Man-kind is by degrees undone,
Quickly were rooted out and gone;
Men saw themselves freed from the pain,
Rejoyc’d, but all alas, in vain,
’Twas an unhappy remedie,
Which cur’d him that they might both worse and sooner die.
XV.
Physicians now could nought prevail,
They the first spoils to the proud Victor fall,
Nor would the Plague their knowledge trust,
But feared their skill, and therefore slew them first:
So Tyrants when they would confirm their yoke,
First make the chiefest men to feel the stroke,
The chiefest and the wisest heads, least they
Should soonest disobey,
Should first rebell, and others learn from them the way.
No aid of herbs, or juyces power,
None of Apollo’s art could cure,
But helpt the Plague the speedier to devour.
Physick it self was a disease,
Physick the fatal tortures did increase,
Prescriptions did the pains renew,
And Æsculapius to the sick did come,
As afterwards to Rome,
In form of Serpent, brought new poysons with him too.
[12]
XVI.
The streams did wonder, that so soon
As they were from their Native mountains gone,
They saw themselves drunk up, and fear
Another Xerxes Army near.
Some cast into the Pit the Urn,
And drink it dry at its return;
Again they drew, again they drank;
At first the coolness of the stream did thank,
But strait the more were scorch’d, the more did burn;
And drunk with water in their drinking sank:
That Urn which now to quench their thirst they use,
Shortly their Ashes shall inclose.
Others into the Chrystal brook,
With faint and wondring eyes did look,
Saw what a ghastly shape themselves had took,
Away they would have fled, but them their leggs forsook.
Some snach’d the waters up,
Their hands, their mouths the cup;
They drunk, and found they flam’d the more,
And onely added to the burning store.
So have I seen on Lime cold water thrown,
Strait all was to a Ferment grown,
And hidden seeds of fire together run:
The heap was calm, and temperate before,
Such as the Finger could indure;
But when the moistures it provoke,
Did rage, did swell, did smoke,
Did move, and flame, and burn, and strait to ashes broke.
XVII.
So strong the heat, so strong the torments were,
They like some mighty burden bear
The lightest covering of Air.
[13]
All Sexes and all Ages do invade
The bounds which Nature laid,
The Laws of modesty which Nature made.
The Virgins blush not, yet uncloath’d appear,
Undress’d do run about, yet never fear.
The pain and the disease did now
Unwillingly reduce men to
That nakedness once more,
Which perfect health and innocence caus’d before.
No sleep, no peace, no rest,
Their wandring and affrighted minds possest;
Upon their souls and eyes,
Hell and Eternal horrour lies,
Unusual shapes, and images,
Dark pictures, and resemblances
Of things to come, and of the World below,
O’re their distemper’d fancies goe:
Sometimes they curse, sometimes they pray unto
The Gods above, the Gods beneath;
Sometimes they cruelties, and fury breath,
Not sleep, but waking now was sister unto death.
XVIII.
Scattred in Fields the Bodies lay,
The earth call’d to the Fowls to take their Flesh away.
In vain she call’d, they come not nigh,
Nor would their food with their own ruine buy,
But at full meals, they hunger, pine, and die.
The Vulters afar off did see the feast,
Rejoyc’d, and call’d their friends to taste,
They rallied up their troops in haste,
Along came mighty droves,
Forsook their young ones, and their groves,
Each one his native mountain and his nest;
They come, but all their carcases abhor,
[14]
And now avoid the dead men more
Than weaker birds did living men before.
But if some bolder fowls the flesh essay,
They were destroy’d by their own prey.
The Dog no longer bark’t at coming guest,
Repents its being a domestick Beast,
Did to the woods and mountains haste:
The very Owls at Athens are
But seldome seen and rare,
The Owls depart in open day,
Rather than in infected Ivy more to stay.
XIX.
Mountains of bones and carcases,
The street, the Market-place possess,
Threatning to raise a new Acropolis.
Here lies a mother and her child,
The infant suck’d as yet, and smil’d,
But strait by its own food was kill’d.
There parents hugg’d their children last,
Here parting lovers last embrac’d,
But yet not parting neither,
They both expir’d and went away together.
Here pris’ners in the Dungeon die,
And gain a two-fold liberty,
They meet and thank their pains
Which them from double chains
Of body and of iron free.
Here others poyson’d by the scent
Which from corrupted bodies went,
Quickly return the death they did receive,
And death to others give;
Themselves now dead the air pollute the more,
For which they others curs’d before,
[15]
Their bodies kill all that come near,
And even after death they all are murderers here.
XX.
The friend doth hear his friends last cries,
Parteth his grief for him, and dies,
Lives not enough to close his eyes.
The father at his death
Speaks his son heir with an infectious breath;
In the same hour the son doth take
His fathers will, and his own make.
The servant needs not here be slain,
To serve his master in the other world again;
They languishing together lie,
Their souls away together flie;
The husband gasp’th and his wife lies by,
It must be her turn next to die,
The husband and the wife
Too truly now are one, and live one life.
That couple which the Gods did entertain,
Had made their prayer here in vain;
No fates in death could then divide,
They must without their priviledge together both have dy’d.
XXI.
There was no number now of death,
The sisters scarce stood still themselves to breath:
The sisters now quite wearied
In cutting single thred,
Began at once to part whole looms,
One stroak did give whole houses dooms;
Now dy’d the frosty hairs,
The Aged and decrepid years,
[16]
They fell, and onely beg’d of Fate,
Some few months more, but ’twas alas too late.
Then Death, as if asham’d of that,
A Conquest so degenerate,
Cut off the young and lusty too;
The young were reck’ning ore
What happy dayes, what joyes they had in store;
But Fate, e’re they had finish’d their account, them slew.
The wretched Usurer dyed,
And had no time to tell where he his treasures hid.
The Merchant did behold
His Ships return with Spice and Gold,
He saw’t, and turn’d aside his head,
Nor thank’d the Gods, but fell amidst his riches dead.
XXII.
The Meetings and Assemblies cease, no more
The people throng about the Orator.
No course of Justice did appear,
No noise of Lawyers fill’d the ear,
The Senate cast away
The Robe of Honour, and obey
Deaths more resistless sway,
Whilest that with Dictatorian power
Doth all the great and lesser Officers devour.
No Magistrates did walk about;
No Purple aw’d the rout,
The common people too
A Purple of their own did shew;
And all their Bodies o’re,
The ruling colours bore,
No Judge, no Legislators sit
Since this new Draco came,
And harsher Laws did frame,
[17]
Laws that like his in blood are writ.
The Benches and the Pleading-place they leave,
About the streets they run and rave:
The madness which Great Solon did of late
But counterfeit
For the advantage of the State,
Now his successors do too truly imitate.
XXIII.
Up starts the Souldier from his bed,
He though Deaths servant is not freed,
Death him cashier’d, ’cause now his help she did not need.
He that ne’re knew before to yield,
Or to give back, or lead the Field,
Would fain now from himself have fled.
He snatch’d his sword now rusted o’re,
Dreadful and sparkling now no more,
And thus in open streets did roar:
How have I death so ill deserv’d of thee,
That now thy self thou shouldst revenge on me?
Have I so many lives on thee bestow’d?
Have I the earth so often dy’d in blood?
Have I to flatter thee so many slain?
And must I now thy prey remain?
Let me at least, if I must dye,
Meet in the Field some gallant enemy.
Send Gods the Persian troops again;
No they’re a base and a degenerate train;
They by our Women may be slain.
Give me great Heavens some manful foes.
Let me my death amidst some valiant Grecians choose,
Let me survive to die at Syracuse,
Where my dear Countrey shall her Glory lose
For you Great Gods! into my dying mind infuse,
[18]
What miseries, what doom
Must on my Athens shortly come:
My thoughts inspir’d presage,
Slaughters and Battels to the coming Age;
Oh! might I die upon that glorious stage:
Oh that! but then he grasp’d his sword, & death concludes
his rage.
XXIV.
Draw back, draw back thy sword, O Fate!
Lest thou repent when ’tis too late,
Lest by thy making now so great a waste,
By spending all Man-kind upon one feast,
Thou sterve thy self at last:
What men wilt thou reserve in store,
Whom in the time to come thou mayst devour,
When thou shalt have destroyed all before.
But if thou wilt not yet give o’re,
If yet thy greedie Stomach calls for more,
If more remain whom thou must kill,
And if thy jawes are craving still,
Carry thy fury to the Scythian coasts,
The Northern wildness, and eternal frosts!
Against those barbrous crouds thy arrows whet,
Where Arts and Laws are strangers yet;
Where thou may’st kill, and yet the loss will not be great,
There rage, there spread, and there infect the Air,
Murder whole towns and families there,
Thy worst against those Savage nations dare,
Those whom Man-kind can spare,
Those whom man-kind it self doth fear;
Amidst that dreadful night, and fatal cold,
There thou may’st walk unseen, and bold,
There let thy Flames their Empire hold.
Unto the farthest Seas, and Natures ends,
Where never Summer Sun its beams extends,
[19]
Carry thy plagues, thy pains, thy heats;
Thy raging fires, thy tortering sweats,
Where never ray, or heat did come,
They will rejoyce at such a doom,
They’l bless thy Pestilential fire,
Though by it they expire,
They’l thank the very Flames with which they do consume.
XXV.
Then if that banquet will not thee suffice,
Seek out new Lands where thou maist tyrannize;
Search every forrest, every hill,
And all that in the hollow mountains dwell;
Those wild and untame troops devour,
Thereby thou wilt the rest of men secure,
And that the rest of men will thank thee for.
Let all those humane beasts be slain,
Till scarce their memory remain;
Thy self with that ignoble slaughter fill,
’Twill be permitted thee that blood to spill.
Measure the ruder world throughout,
March all the Ocean shores about,
Only pass by and spare the British Isle.
Go on, and (what Columbus once shall do,
When daies and time unto their ripeness grow)
Find out new lands, and unknown countries too.
Attempt those lands which yet are hid
From all Mortalitie beside:
There thou maist deal a victory,
And none of this world hear the cry
Of those that by thy wounds shall die;
No Greek shall know thy cruelty,
And tell it to posterity.
Go, and unpeople all those mighty Lands,
Destroy with unrelenting hands;
[20]
Go, and the Spaniards sword prevent,
Go, make the Spaniard innocent,
Go, and root out
all man-kind there.
That when the Europæan Armies shall appear,
Their sin may be the less,
They may find all a wilderness,
And without blood the gold and silver there possess.
XXVI.
Nor is this all which we thee grant;
Rather than thou should’st full imployment want,
We do permit in Greece it self thy kingdom plant.
Ransack Lycurgus streets throughout,
They’ve no defence of walls to keep thee out.
On wanton and proud Corinth seise,
Nor let her double waves thy flames appease.
Let Cyprus feel more fires than those of Love,
Let Delos which at first did give the Sun,
See unknown Flames in her begun,
Now let her wish she might unconstant proves,
And from her place might truly move.
Let Lemnos all thy anger feel,
And think that a new Vulcan fell,
And brought with him new Anvils, and new hell.
Nay and at Athens too we give thee up,
All that thou find’st in Field, or camp, or shop,
Make havock there without controul
Of every ignorant and common soul;
But then kind Plague, thy conquests stop;
Let Arts, and let the learned there escape,
Upon Minerva’s self commit no rape;
Touch not the sacred throng,
And let Apollo’s Priests be like him young,
Let him be healthful too, and strong.
[21]
But ah! too ravenous plague, whilst I
Strive to keep off the misery,
The learned too as fast as others round me die;
They from corruption are not free,
Are mortal though they give an immortality.
XXVII.
They turn’d their Authors o’re, to try,
What help, what cure, what remedy
All Natures stores against this Plague supply,
And though besides they shunn’d it every where,
They search’d it in their books, and fain would meet it there.
They turn’d the Records of the antient times,
And chiefly those that were made famous by their crimes;
To find if men were punish’d so before,
But found not the Disease nor cure.
Nature alas! was now surpriz’d,
And all her Forces seiz’d,
Before she was how to resist advis’d:
So when the Elephants did first affright
The Romans with unusual fight,
They many battels lose,
Before they knew their foes,
Before they understood such dreadful troops t’oppose.
XXVIII.
Now ev’ry different Sect agrees
Against their common adversary the disease,
And all their little wranglings cease;
The Pythagoreans from their precepts swerve,
No more their silence they observe,
Out of their Schools they run,
Lament, and cry, and groan;
They now desir’d their Metempsychosis;
Not onely do dispute, but wish
That they might turn to beasts, or fowls, or fish.
[22]
If the Platonicks had been here,
They would have curs’d their Masters year,
When all things shall be as they were,
When they again the same disease should bear:
And all Philosophers would now,
What the great Stagyrite shall do,
Themselves into the waters head-long throw.
XXIX.
The Stoick felt the deadly stroke,
At first assault their courage was not broke,
They call’d to all the Cobweb aid,
Of rules and precepts, which in store they had,
They bid their hearts stand out,
Bid them be calm and stout;
But all the strength of precepts will not do’t.
They cannot the storms of passions now asswage,
As common men are angry, grieve, and rage.
The Gods are called upon in vain,
The Gods gave no release unto their pain,
The Gods to fear even for themselves began.
For now the sick unto the Temples came,
And brought more than a holy flame,
There at the Altars made their prayer,
They sacrific’d and died there,
A sacrifice not seen before;
That Heaven, onely us’d unto the gore
Of Lambs or Bulls, should now
Loaded with Priests see its own Altars too.
XXX.
The woods gave fun’ral piles no more,
The dead the very fire devour,
And that almighty Conqueror over-power.
The noble and the common dust
Into each others graves are thrust,
[23]
No place is sacred, and no tomb,
’Tis now a priviledge to consume;
Their ashes no distinction had;
Too truly all by death are equal made.
The Ghosts of those great Heroes that had fled
From Athens long since banished,
Now o’re the City hovered;
Their anger yielded to their love,
They left th’ immortal joyes above;
So much their Athens danger did them move,
They came to pity and to aid,
But now alas! were quite dismay’d,
When they beheld the marbles open lay’d,
And poor mens bones the noble Urns invade:
Back to the blessed seats they went,
And now did thank their banishment,
By which they were to die in forreign Countries sent.
XXXI.
But what, Great Gods! was worst of all,
Hell forth its magazines of Lusts did call,
Nor would it be content
With the thick troops of souls were thither sent;
Into the upper world it went,
Such guilt, such wickedness,
Such irreligion did increase,
That the few good who did survive,
Were angry with the Plague for suffring them to live,
More for the living than the dead did grieve:
Some robb’d the very dead,
Though sure to be infected ere they fled,
Though in the very Air sure to be punished.
[24]
Some nor the shrines nor temples spar’d,
Nor Gods, nor Heavens fear’d,
Though such examples of their power appear’d.
Vertue was now esteem’d an empty name,
And honesty the foolish voice of fame;
For having pass’d those tort’ring flames before,
They thought the punishment already o’re,
Thought Heaven no worse torments had in store,
Here having felt one Hell, they thought there was no more.
FINIS.
A List of some choice Poems,
Printed for Henry Brome at the Gun in Ivy-lane.
Poems |
{ Lyrique, |
} |
|
{ Macronique, |
} by Mr. Henry Bold. |
|
{ Heroique, &c. |
} |
Songs and Poems by Mr. A. Brome, the second Edition.
All the Songs and Poems on the Long Parliament, from 1640.
till 1661. by Persons of Quality.
Songs and Poems by the Wits of both Universities.
Scarronnides, or Virgil Travestie, a Mock-Poem, being the first
Book of Virgils Æneis in English, Burlesque.
Scarronnides, or Virgil Travestie, a Mock-Poem, being the
fourth Book of Virgils Æneis in English, Burlesque: both
by a Person of Honour.
Also, a List of what Damages we have received by the Dutch;
And a brief History of the late War with the Turks.
PLAYES.
| The English Moor. |
The Royal Exchange. |
| The Love-sick Court. |
The Jovial Crew; or the Merry Beggars. |
| The New Academy. |
|
| The Weeding of Covent-Garden. |
All by Mr. Richard Brome. |
IMPRIMATUR,
Guil. Jane. R. P. D. Hen. Epis. Lond.
à Sacris Dom.
Nov. the 9th 1678.
TRANSCRIBER’S NOTE
Except for those changes noted below, all misspellings in the text,
and inconsistent or archaic usage, have been retained.
Preface
Pg 4: ‘must hvve helped’ replaced by ‘must have helped’.
Pg 6: ‘and hononourable’ replaced by ‘and honourable’.
Poem
Pg 4: ‘great Conqueros’ replaced by ‘great Conquerors’.
Pg 8: ‘within ’um rage’ replaced by ‘within him rage’.
Pg 10: ‘the toof or’ replaced by ‘the roof or’.
Pg 11: ‘Which cur’d ’um’ replaced by ‘Which cur’d him’.
Pg 20: ‘all min-kind’ replaced by ‘all man-kind’.
*** END OF THE PROJECT GUTENBERG EBOOK 65972 ***
