Lexington: Birthplace of American Liberty, by Sidney Howard

June 15—President’s Night
In Honor of the President of the United States.

June 16—Governors’ Night
In Honor of the Governors of the Thirteen Original States.

June 17—Bunker Hill Night
In Memory of the Patriots who fought at Bunker Hill.

June 18—College Night
In Honor of the visiting Alumni of the New England Colleges.

June 19—Historical Night
In Honor of the Historical Societies of America.

June 20—Military Night
In Memory of the sons of Lexington who have fallen in the service of their country.

Edward C. Stone, President
Waldo F. Glidden, Vice-President
Edward W. Kimball, Vice-President
Edwin B. Worthen, Treasurer
Daniel B. Lewis, Auditor

Fletcher W. Taft
Director of Publicity

Willard D. Brown
Chairman of Construction

Sheldon A. Robinson
Chairman, Grounds Committee

David Hennessy
Superintendent Amphitheatre

Founded upon Great Sayings
To be Acted in Dumb Show

COMPILED AND, IN PART, WRITTEN BY
Sidney Howard

For the Celebration of the
One Hundred and Fiftieth Anniversary
of the Battle of Lexington
April 19th, 1775

Stage Manager
Waldo F. Glidden

Musical Director
Charles Repper

Director of Chorus
Clarence E. Briggs

THE aim of this play is to represent the impulse and the progress of civil liberty in this country since the commencement of the War for Independence. The intention is never literal. In spite of a certain actuality in the presentation of the incidents of “The Glorious Morning” at Lexington, the play must always be considered and produced as an abstraction of the events with which it is concerned.

The events themselves are marked by the great sayings of our prophets of liberty and of sundry other minds of genius, all quite arbitrarily selected. Great sayings, through their immense significance to the popular imagination, become symbols of the periods which occasioned them. Great activities may, in the same sense, be looked upon as abstractions of the periods and movements which required them and made them possible.

The great activities of the story of American civil liberty are here treated in a kind of processional dumb show which amplifies the quotations placed in the mouths of the two Spokesmen, the Choir of speakers and the characters in the play. When the dumb show is not executed in procession, it devolves upon groups which act collectively as a single individual and, on certain occasions, speak in unison.

Comment upon the action is supplied by a few lines which have been written for the roles of the Chronicler and Freedom and for the Chorus of singers.

[15]The play demands an almost continual musical accompaniment. This should be composed upon the foundation of period songs, particularly those which are indicated in the text. Also, the various speeches of the Spokesmen will be enhanced if the composer musically emphasizes their rhythms with some sort of accompaniment. In the opinion of the author, the score will be most effectively scored for brass and wind instruments. The chorus must be a male chorus. The play will suffer, always, for the introduction of any woman’s voice except as indicated in the text.

The action is continuous; its changes of locale and atmosphere being indicated only by shifting emphases in the lighting.

The acting presents no difficulty beyond that of securing actors with good voices who have troubled to learn how to speak the English language.

Think of the place in which the play is to be produced, just as it has been adapted from the natural forest. Think of the curving sleeve of water which lies along the lowermost edge of the scene, of the rising slopes and levels which surmount one another so spaciously, of the trees which close in back and sides.

Then, into the face of the slope immediately above the water’s edge and directly in the center, set a simple low throne and put a conventional lectern before it. Flank this with two lower seats, even more simple. Build this whole group as gracefully and as lightly as the best taste of the best Georgian period dictates and paint it the purest white.

This done, go to the extreme limits of the front of the scene and, just at the edge of the trees, erect two pedestals. These, in height, must a little more than top a man’s stature. In style and decoration they are as chaste as the central group. Probably they are finished with an exquisite cornice and adorned with garlands in low relief, just brushed with gold. Upon each one of them set a solid, simple throne, quite like the one you have already put in the center.

The Chronicler sits on the central throne. He is already in his place when the doors of the auditorium are opened to admit the first spectator. So are the two Drummers who occupy the low seats on either side of him. So are the two Spokesmen who sit atop the two pedestals.

For the Chronicler’s role an actor of fine Anglo-Saxon type must be engaged, one able to speak English with beautiful and natural precision. The same is true of the roles of the two Spokesmen.

The Chronicler wears buff breeches, a white shirt and a blue coat which hangs nobly from his shoulders and spreads over the arms of his seat. His hair, of a natural brown, is pulled back from his brow and tied with a black velvet[20] ribbon. The lectern before him supports a great book. At the commencement of the play he opens this book and, at the end, he closes it. From time to time, during the action, he writes in it, using a large and snowy-white quill pen.

The Drummers who sit on either side of him are dressed in scarlet and as alike as two peas, in costume, make up and cut of hair. Neither one of them has ever any occasion to speak. Each one of them must devote his attention wholly to playing upon a great kettledrum which will be provided for this purpose. The two drums are tuned a diminished third apart.

The two Spokesmen will wear the scarlet robes and white wigs of British justices. They never move during the entire play.

All of these five persons, it must be repeated, will be in their places when the auditorium opens. None of them can be allowed to move until the auditorium has emptied. They must think of themselves as parts of the fixed scene.

Behind them, the slope flattens slightly and this area will, hereinafter, be described as the “Forestage.” Behind that, again, comes a second, slighter rise and that is succeeded by a much more considerable level place. This second level will hereinafter be spoken of as the “Stage.”

The stage is set to represent the Common of Lexington in the year 1775. The road from Cambridge and Boston enters at the back center and divides, passing the Meeting House on either side. The Meeting House is erected, full size, just at the back of the stage and directly in the center, thus masking this road. A little down on the right (in these stage directions right and left refer to the hands of the audience) stands the Old Belfry. Further over to the right, half buried in the trees, are the old horse sheds. Further down stage on the right stands the Marrett-Munroe House, also half buried in foliage, and the Concord Road leaves the Common as far down stage on the right as the planting permits. On the left, just a little below the position occupied on the right by the horse sheds, stands the Buckman Tavern. Then, all the way down stage left stands the Parsonage of the Rev. Jonas Clark. This[21] should be set a little apart from the Common to suggest its remoteness. A road leads past this in the direction of Bedford.

These entrances will hereinafter be referred to as the Boston, Concord and Bedford Roads respectively. Other village paths may be supposed to lead on to the Common at any convenient points.

When the first member of the audience enters, it is twilight. He finds the life of the village going on with full realism of detail except that it is in no wise audible. He is looking at a soundless vision of the eighteenth day of April, one hundred and fifty years ago. Villagers are chatting about the doorway of the Buckman Tavern. They come in and go out. They wear long coats and smoke long pipes and drink long drinks. Some of them discuss a newspaper excitedly. What they are saying cannot be heard, for they play entirely in dumb show. A century and a half is too great a time to be bridged easily by sound.

Silent as the rest a boy guards a flock of a few sheep in the center of the Common. Young girls, going about pleasure or business and quite free from any preoccupation with the serious matters which engross the tavern’s patrons, stop to chat with him.

Presently a young farmer drives his cows in from pasture. Presently other farmers return from the fields, carrying the crude agricultural implements of their day. Presently another farmer drives his emptied truck wagon home from market.

Presently a traveler on a jaded mare comes up the Boston Road and halts by the Buckman Tavern. The citizens gather about him greedily. Greedy, it would seem, for news. And he gives them news before he has finished his ale and ridden on down the Bedford Road.

As the play’s commencement draws near, an old man comes out of the Meeting House. The children, playing about the Belfry, run into him and he admonishes them. Then he rings the bell. At first one cannot be quite sure of the bell. Then the spell becomes stronger and it does clang dimly through.

In the Book of American Freedom it has been written that the Town of Lexington, in the County of Middlesex, in the Commonwealth of Massachusetts, shall be designated as “The Birthplace of American Liberty.” This, says the book, is a fitting designation because the events which had their scene in Lexington on the glorious morning of the nineteenth of April one hundred and fifty years ago this year did forever mark and set aside the town to be a symbol of liberty to all free nations and all free peoples.

You brave, heroic minds,
Worthy your country’s name,
That honor still pursue;
Go and subdue!
Whilst loitering hinds
Lurk here at home with shame.

And in regions far,
Such heroes bring ye forth
As those from whom we came;
And plant our name
Under that star
Not known unto our north.

The world is all so changed; so much that seemed vigorous has sunk decrepit, so much that was not is beginning to be!

Borne over the Atlantic what sounds are these; muffled-ominous, new in our centuries?

Deliver me from mine enemies, O my God: set me on high from those that rise up against me. Deliver me from the workers of iniquity, and save me from the blood-thirsty men.

For, lo, they lie in wait for my soul; the mighty gather themselves together against me: not for my transgression, nor for my sin, O Lord; they run and prepare themselves without my fault.

For the sin of their mouth and the words of their lips, let them even be taken in their pride, and for cursing and lying which they speak.

Yea, I will sing aloud of thy mercy in the morning, for thou hast been my high tower, and a refuge in the day of my distress.

Unto thee, O my Strength, will I sing praises, for God is my high tower, the God of my mercy.

Write more, write more, you Chronicler!
Write how the roots
Stir in the ground!
Write how the sap
Stirs in the trees!
Write how the thaw
Gives breath of life!
And write how God
Peers through the firmament
Upon the continents; for this day is glory!

It has come now to our turn, Americans, to see what we can do. The indignant spirit of self-government which inspired our ancestors is now pronounced by the Lords and Commons of England to be a spirit of rebellion. The colonies hesitate not a moment, but unite and greatly dare to be free. God who sitteth upon the throne of his holiness, the governor among nations, will know our cause and uphold our right to freedom. Let us pray.

O Lord, when dangers surround us and oppressors threaten our rights and enemies invade our homes, we, thy people, look to thee, O Lord, for our refuge and, committing our cause to thy wisdom and justice, we do humbly expect, O Lord, that light will arise in darkness, that the power of the oppressor may be broken, that our enemies will not prevail against us, that our God will maintain our right. Amen.

A government against which a claim of freedom is tantamount to high treason is a government to which submission is equivalent to slavery.

The people of the colonies are the descendants of Englishmen and therefore love liberty according to English ideas and on English principles.

Men may be as sorely touched and as deeply grieved in their privileges as in their purses; men may lose little in property by the act which takes away all their freedom.

To prove that Americans ought not to be free we are obliged to depreciate the value of freedom itself.

“An Englishman is the unfittest person on earth to argue another Englishman into slavery.”

Isaac Blodgett ... Ebenezer Bowman ... Francis Bowman ... John Bridge ... Joseph Bridge ... James Brown ... John Brown ... Solomon Brown ... John Buckman ... Eli Burdoo ...

Soldiers of Liberty,
Make your arms strong!
Make your hearts stout!
Make your souls great!

Breathe with my breath!
Strike with my sword!
Bleed with my blood!
Be life!
Be love!
Be sacrifice!
Be death!

I bid you stand!
I bid you strike!
I bid you die!
Take me!
Believe me!
Obey me!
Adore me!
I am come to lead you,
Soldiers of Liberty!
I am come to lead you forever.

You will see now, in one incalculable and everlasting instant, the nativity of a nation. The night of watching passes and the day dawns that is glory.

Those of you who are equipped, stand fast. Those of you who lack equipment, go into the Meeting House and supply yourselves. Then come back to your places.

William Diamond, let me hear your drum. Jonathan Harrington, where is your fife?

Stand your ground. Don’t fire unless you’re fired upon. But if they mean to have a war, let it begin here!

We shall have further to go than Concord before this morning’s work is finished. Fall in!

“Then Samuel took a stone and set it between Mispeh and Shen, where the battle was fought, and called the name of it Ebenezer, saying: ‘Hitherto hath the Lord helped us!’”

Lexington has been allotted by providence to meet the first blow, to offer the first sacrifice. Thus far hath the Lord helped us.

As to what is still before us, we do not anxiously inquire nor proudly prophesy. Our cause is just.

That is true. Carry the dead into God’s house. Blessed be the name of the Lord!

O Lord, who wert our free-born fathers’ Guide,
Judge us for our unalterable intent;
Govern us, God, with Thy still government,
Telling our fathers how their sons have died.

Look that you curb us not,
My men and I;
For present liberties enslave tomorrow,
And present triumphs shackle future years.
We see no limit set upon our purpose
Short of the Godhead ... so, restrain us not.
Be it here sworn:
These dead of Lexington
Have not vainly died,
These living
Have not vainly dreamed.

Appeal to arms and to the God of Hosts! There is no peace! Our brethren are already in the field!

Oh, ye that love mankind, stand forth! Oh, ye that dare oppose the tyranny and the tyrant, stand forth!

Is life so dear or peace so sweet as to be purchased at the price of chains and slavery? Forbid it, Almighty God!

Freedom hath been hunted round the globe. England hath given her warning to depart. Oh, receive the fugitive and prepare, in time, an asylum for mankind!

An hour, a destiny,
And the need of man
For leadership, these three
God answers perfectly;
And, in the tumult and the darkness, lo,
A hero comes
So solemnly,
And the shoutings die and the drums
Are still and the van
Of battle takes its leader so,
And the race, its guardian,
And none has been more greatly strong than he
In resolution and humility.

We, reposing special trust and confidence in your patriotism, valor, conduct and fidelity, do, by these presents, constitute and appoint you to be general and commander-in-chief of the army of the United Colonies and of all the forces now raised or to be raised by them for the defense of American Liberty.

I beg it may be remembered that I this day declare with utmost sincerity I do not think myself equal to the command I am honored with. But, as it has been a kind of destiny that has thrown me upon this service, I shall hope that my undertaking it is designed to answer some good purpose.

When in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another....

And to assume among the powers of the earth the separate and equal station to which the laws of nature and of nature’s God entitle them....

And to institute new government to provide new guards for their future security.

Appealing to the supreme judge of the world for the rectitude of our intentions....

That these United States are and of right ought to be free and independent states....

The soul of an event is the vision which God sets before its hero; its life hangs upon the faith men bring to it. The heroes of God’s choosing make Him manifest to man; but the faith of man is a wretched thing. Now this event fares mournfully, for the army of revolt is more cruelly driven by the doubts and jealousies of man than by the winds and snows of winter, and the meaning of Freedom is forgotten in the fact of hardship. Within himself and his great enterprise the chieftain stands steadfast, concerned only with the omen and the pity of the time.

Lessons of war from him we take
And manly weapons learn to wield;
Strong bows of steel with ease we break,
Forced by our stronger arms to yield.
’Tis God that still supports our right,
His just revenge our foes pursues;
’Tis He, that, with resistless might,
Fierce nations to His power subdues.

What is to become of the army this winter? We are barefoot and naked. Soldiers are not made of sticks and stones to occupy a cold, bleak hill and sleep under frost and snow without clothes or blankets. Unless some great and capital change takes place, this army must inevitably starve, dissolve or disperse. From my soul I pity these miseries which it is not in my power to relieve or prevent.

I have cried out your name to the broad heavens,
I have given your courage to the stars to shout.
Be of good cheer, my leader,
The strong and the young have heard and will give answer,
The day is not yet lost.

How differently fare the enemies of Freedom! In Philadelphia where the British are, is a time of plenty and of high festival.

Chaos succeeds revolt and triumph gives way to greed and hatred and what was harmony in war becomes jealousy and faction, for the faith of the people is dead and the united colonies break asunder, each one for itself.

Upon the human tempest descends, once more, the calm of leadership. A marvelous boy emerges. The word is Hamilton’s.

There is something noble and magnificent in the perspective of a great Federal Republic.... There is something proportionally diminutive and contemptible in the prospect of petty states with the appearance only of union.

Happy America, if those to whom thou hast entrusted the guardianship of thy infancy know how to provide for thy future repose!

Miserable and undone if their negligence or ignorance permits the spirit of discord to erect her banner on the ruins of your tranquillity!

Will you hear me, People?
I understand you, People, as none other can,
I serve you, People, as none other can;
I tell you, here is your proving time.
I bid you cast envy out from your hearts.
For none will work you injustice, now, save only yourselves,
And no folly will lead you astray now, but your own folly,
Therefore, bestir you, People!
You may not deny your leaders or your cause or me!
You cannot, People, for we are your life!

Here, my countrymen, let us make a firm stand for our safety, our tranquillity, our dignity, our reputation. It belongs to us to vindicate the honor of the human race. Union will enable us to do it.... The necessity of a constitution is imminent. A nation without a national government is an awful spectacle. Why, then, do you hesitate? The fabric of American empire ought to rest on the solid basis of the consent of the people. The stream of national power ought to flow immediately from that pure original fountain of all legitimate authority. Let the thirteen states, bound together in an indissoluble union, concur in erecting one great American system, consecrated to the steady administration of the laws, dedicated to the protection of liberty against the enterprises and assaults of ambition, of faction, of anarchy, able to dictate the terms of connection between the old world and the new!

No law respecting an established religion or prohibiting the free exercise thereof; or abridging the freedom of speech or of the press; or the right of the people peaceably to assemble and to petition the government for a redress of grievance.

We here highly resolve that government of the people, by the people, for the people shall not perish from the earth.

My station is new. I walk on untrodden ground. With God’s help, I readily engage with you in the task of making a nation happy.

The eight years of administration pass. The faith of the people again grows cold. New voices speak flattery and falsehood and sow the seed of disaster to come. But the leaders are steadfast, always, and, even in farewell, the end of their leadership is wisdom.

The time has come for me to return to retirement. Choice and prudence invite me to quit the scene. But a solicitude for your welfare which cannot end but with my life prompts me to offer to your solemn contemplation some sentiments which appear to me all important to the permanency of your felicity as a people.

The power and right to establish government presuppose the duty to obey government. Providence connects the permanent felicity of a nation with its virtue. Avoid the necessity of overgrown military establishments! Be warned against the baneful effects of the spirit of party! Promote institutions for the general diffusion of knowledge. Observe good faith and justice toward all nations. Cultivate peace and harmony with all. It is folly for one nation to look for disinterested favors from another. It is our true policy to steer clear of permanent alliances with any portion of the foreign world.

I shall carry with me the hope that my country will never cease to view my errors with indulgence and that, after forty-five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion as myself must soon be to the mansions of rest.

Ever and ever more,
Under the western stars,
Over the western lands,
My leaders,
Your names,
Your words,
Your dreams!

The nation being established conceives the empire. The race, born of the romance of empire and nourished upon the adventure of freedom, turns to the wilderness.

Beyond these eastern mountains, the adventure of freedom is resumed, and the romance of empire lives anew!

Out of the east,
Into the west,
A vision of empire, my people,[55]
A vision of rivers and prairies,
Of western mountains and a western ocean.
And of a wider Freedom!
New cities sleep unborn
On the shores of the lakes and the rivers,
Cities to be erected
In a loftier image of Freedom,
Cities, whence new generations,
Forgetful of all save courage,
Shall in their turn set out
Into further western regions,
Building cities and cities,
Building always for Freedom,
Building, renewing, creating....
Westward, westward, and westward,
Over the walls of the mountains,
Over the blight of the desert,
To the urgent, star-scattered horizon,
Where the stars and the sun and the moon
Rise into the wind and the heavens,
Out of the western ocean,
Out of the west and the east,
People, my people, set forward,
For Freedom! For Freedom! For Freedom!

Come, my tan-faced children,
Follow well in order, get your weapons ready,
Have you your pistols, have you your sharp-edged axes?
Pioneers!

Have the elder races halted?
Do they droop and end their lesson wearied over there beyond the seas?
We take up the task eternal and the burden and the lesson,
Pioneers!

All the past we leave behind,
We debouch upon a newer, mightier world, varied world,
Fresh and strong the world we seize, world of labor and the march,[57]
Pioneers!

We detachments steady throwing,
Down the edges, through the passes, up the mountains steep,
Conquering, holding, daring, venturing as we go the unknown ways,
Pioneers!

We primeval forests felling,
We the rivers stemming, vexing we and piercing the deep mines within,
We the surface broad surveying, we the virgin soil upheaving,
Pioneers!

All the pulses of the world,
Falling in they beat for us, with the Western movement beat,
Holding single or together, steady moving to the front, all for us,
Pioneers!

Has the night descended?
Was the road of late so toilsome? Did we stop discouraged, nodding on our way?
Yet a passing hour I yield you in your tracks to pause oblivious,
Pioneers!

Till with sound of trumpet,
Far, far off the daybreak call—hark! how loud I hear it wind,
Swift! to the head of the army!—swift! spring to your places,
Pioneers!

The trial of the race comes with the attainment of its empire.
In the west the factions meet already and the issue is the slave.

I, John Brown, am now quite certain that the crimes of this land will never be purged away but with blood. For God has given the strength of the hills to Freedom. No man sent me here. I acknowledge no master in human form. I pity the poor in bondage that have none to help them. That is why I am here. You may dispose of me very easily. I am nearly disposed of now. But this negro question is still to be settled. The end of that is not yet. I am ready. Do not keep me waiting. In no other possible way could I be used to so much advantage to the cause of God and of humanity.

In your hands, my dissatisfied fellow countrymen, and[61] not in mine is the momentous issue of civil war. The government will not assail you. You can have no conflict without being yourselves the aggressors. You have no oath registered in heaven to destroy the government, while I shall have the most solemn one to preserve, protect and defend it.

I would save the Union.... If there be those who would not save the Union unless they could, at the same time, save slavery, I do not agree with them. If there be those who would not save the Union unless they could, at the same time, destroy slavery, I do not agree with them. If I could save the Union without freeing any slave, I would do it; and if I could save it by freeing all the slaves, I would do it; and if I could save it by freeing some and leaving others alone, I would also do that.

The strain comes and men’s wits break under it and fighting is the only way out.

War is the anger of bewildered peoples in front of questions that they can’t answer.

One year ... two ... three ... perhaps four! Then there will be just graves and a story and America.

All persons held as slaves are and, henceforward, shall be free. And upon this act, sincerely believed to be an act of justice, I invoke the considerate judgment of mankind and the gracious favor of Almighty God.

You allow our officers to keep their horses. That is gracious. Our cavalry troopers’ horses are also their own.

I understand. They will be needed for the plowing. Of course, the officers of the Confederacy will also retain their side arms.

I thank you. It will do much toward conciliating our people. I accept your terms.

Valor and devotion can accomplish nothing that will[64] compensate for the loss that must attend the continuance of the conflict. You may take with you the satisfaction of duty faithfully performed, and I earnestly pray that a merciful God will extend to you his blessing and protection.

All that it was possible for men to do in battle they have done. Let us hope for perpetual peace and harmony with that enemy whose manhood, however mistaken the cause, drew forth such Herculean deeds of valor.

With malice toward none; with charity for all; with firmness in the right as God gives us to see the right; let us strive on to finish the work we are in; to bind up the nation’s wounds; to care for him who shall have borne the battle, and for his widow and his orphan—to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.

This dust was once the man,
Gentle, plain, just and resolute, under whose cautious hand,
Against the foulest crime in history known in any land or age,
Was saved the Union of these States.

When lilacs last in the dooryard bloom’d,
And the great star early droop’d in the western sky in the night,
I mourned and yet shall mourn with ever-returning spring.
O powerful western fallen star![66]
O shades of night—O moody, tearful night!
O great star disappear’d—O the black murk that hides the star!
O cruel hands that hold me powerless—O helpless soul of me!
O harsh surrounding cloud that will not free my soul.

Over the breast of the spring, the land, amid cities,
Amid lanes and through old woods, where lately the violets peep’d from the ground, spotting the gray debris,
Amid the grass in the fields each side of the lanes, passing the endless grass,
Passing the yellow spear’d wheat, every grain from its shroud in the dark-brown fields uprisen.
Passing the apple tree blows of white and pink in the orchards,
Carrying a corpse to where it shall rest in the grave,
Night and day journeys a coffin.

Coffin that passes through lanes and streets,
Through day and night with the great cloud darkening the land,
With the pomp of the inloop’d flags, with the cities draped in black,
With the show of the states themselves as of crape-veil’d women standing,
With processions long and winding and the flambeaus of the night,
With the countless torches lit, with the silent sea of faces and unbared heads....
Here, coffin that slowly passes,
I give you my sprig of lilac.

From the deep secluded recesses,
From the fragrant cedars and the ghostly pines so still,
Came the carol of a bird.

Come lovely and soothing death,
Undulate round the world, serenely arriving, arriving,
In the day, in the night, to all, to each,
Sooner or later, delicate death.

Prais’d be the fathomless universe,
For life and joy, and for objects and knowledge curious,
And for love, sweet love—but praise! praise! praise!
For the sure-enwinding arms of cool-enfolding death.

The night in silence under many a star,
The ocean shore and the husky whispering wave whose voice I know,
And the soul turning to thee, O base and well-veil’d death,
And the body gratefully nestling close to thee.

Over the tree tops I float thee a song,
Over the rising and sinking waves and the myriad fields and the prairies wide,
Over the dense pack’d cities all and the teeming wharves and ways,
I float this carol with joy, with joy to thee, O death.

Loud in the pines and cedars dim,
Clear in the freshness moist and the swamp-perfume,
And I with my comrades there in the night.

Comrades mine and I in the midst, and their memory ever to keep, for the dead I loved so well,
For the sweetest, wisest soul of all my days and lands—and this for his dear sake,
Lilac and star and bird twined with the chant of my soul,
There in the fragrant pines and the cedars dusk and dim.

That government of the people, by the people, for the people shall not perish from the earth.

Death that takes Lincoln spares him the disillusion and the time of waste that comes after him. The face of Freedom is covered and she turns her gaze away from the land.

Allons! Through struggles and wars!
The goal that was named cannot be countermanded.

Shipyards and drydocks along the eastern and western seas and in many a bay and by-place!

In the labor of engines and trades and the labor of fields I find the developments
And find the eternal meanings....

O Freedom, in your name,
We have built a railroad across a continent
And linked the east and the west with strips of steel;
We have worked, Freedom, for the empire which is yours,
For that which is not yours is nothing.

Steel! Steel! Steel!
Flame and smoke and blood!
We have pounded with our fists, Freedom,
And forged with our hearts,
And our bodies have fed the furnaces,
That your empire, Freedom, might endure in steel
Over the land and upon the seas.

Though we died in the depths of the earth, we have given coal, Freedom, in your name.
Though we had many masters, we owned no rule but yours,
For that is vain which is not done for Freedom.

In your name, Freedom,
We have cleared forests and made deserts bloom
And covered the states with corn and wheat and herds,
And suffered droughts and storms, Freedom,
That yours might be a great empire.

Freedom, we have built the fences of your farmers and the roofs of your cities,
We have made machines of your empire, Freedom, and we have built our lives into its structure,
For you, Freedom, only for you.

We have given, Freedom, in your hands, our youth and our health and our beauty
In the fields, and the factories of your empire, Freedom, we have given all that we had to give,
Holding always to our faith in you.

Durably, without complaint, day after day,
We have filled the little tasks of your empire, Freedom,
Performed little duties and earned little wages,
Without complaining, without understanding,
Save that we worked in your name.

Workmen and Workwomen!
I do not affirm that what you see beyond is futile ...
I do not say leading you, thought great are not great ...
But I say that none lead to greater than these lead to.

No nation great as ours can escape the penalty of greatness. Ours is a government of liberty by, through and under the law.

There has been something crude and heartless and unfeeling in our haste to succeed and be great.

The great government we loved has too often been made use of for private and selfish purposes and those who used it had forgotten the people.

The world is filled with dread and a great war wages but still Freedom holds aloof from her people, for this war is not waged in her name until the prophet, speaking, gives it meaning.

Allons, through struggles and wars!
The goal that was named cannot be countermanded.

We are glad now to fight thus for the ultimate peace of the world and for the liberation of its peoples.

To such a task we can dedicate our lives and our fortunes, everything that we are and everything that we have, with the pride of those who know that the day is come when America is privileged to spend her blood and her might for the principles that gave her birth and happiness and the peace which she has treasured.

Smash down the cities,
Knock the walls to pieces.
Break the factories and cathedrals, warehouses and homes
Into loose piles of stone and lumber and black burnt wood:
You are the soldiers and we command you.

Build up the cities.
Set up the walls again.
Put together once more the factories and cathedrals, warehouses and homes
Into buildings for life and labor;
You are the workmen and citizens all: We command you.

You people,
What are you to Freedom?
What is Freedom to you?
You have no rights, but only duties.
Produce!
Faster and faster.
Harder and harder.
It doesn’t matter
How tired you are.
Produce, do you hear?

You people!
Stand up for your rights!
To hell with your duties!
Do you want Freedom?
Well, then, organize!
Wealth is labor!
Property is labor!
Capital is labor!
Organize!

You people!
Forget about freedom!
Government’s government.
Republican. Democrat.
Right or wrong,
My country still!
The Constitution,
Wonderful instrument![78]
Land of the Free
And the home of the Brave!
Politics. Politics.
Don’t forget Washington,
Lincoln or Hamilton.
What did they tell you?
Worship the government.

You masses! You masses! You masses!
Do you know your power?
Do you know your meaning?
Do you know what you can do?
We’re Freedom.
We’re Russia!
We’re God!
Awake masses!
You are the state!
You are the world!
You are the universe!
Take what is yours.

O People, my People, my People,
Where are your wits and your hearts and your souls?
What have you done with the destiny I left you?
Fools! Fools! Fools!

Man does not seek the dream that is not his,
Nor dream the search to which he was not destined,
Nor hope for that which he does not believe.
Who would be free is free;
Who would be otherwise is otherwise.
Ever man is himself man’s enemy;
Ever man’s fear to be himself shall be
Between man and man’s liberty.

Soldiers of Freedom!
Comrades of Freedom!
Brothers of Freedom!
Children of Freedom!
Not slaves, but men!
Not sheep, but men!
Not masses, but men!
I cannot set you free who were born free.[80]
Nor strike your shackles off who were born slaves.
Be to yourselves yourselves, the rest is glory.

Workmen and workwomen!
Children and aged!
You were born of the past!
You are pledged to the future.

Soldiers of Freedom,
Comrades of Freedom,
Brothers of Freedom,
You! You! And You!
I lead again! I live again! I love!
Who dares to follow now!
Who comes beside me, bravely and alone,
Not one of masses, but as man alone?
What, none?
Are you all masses, then?

You, have you faith?
You, are you honest?
You, is your spirit strong?
You, can you face the sun?
Why then, come on!
Come on! On! On!
I lead—Come on! Come on!

Yankee Doodle came to town,
Riding on a pony,
Stuck a feather in his hat
And called it macaroni!
Yankee Doodle....

I’ll fight it out on this line if it takes all summer! Give me liberty or give me death! Liberty and Union, now and forever, one and inseparable! Millions for defense but not one cent for tribute! A war to end war! Don’t give up the ship! Lafayette, here we are! Too proud to fight! In the name of the great Jehovah and the Continental Congress!

John Brown’s body lies a moulding in the grave,
John Brown’s body lies a moulding in the grave,
John Brown’s body lies a moulding in the grave,
But his soul goes marching on!
Glory, glory, hallelujah!
Glory, glory....

Way down south in the land of cotton,
Cinnamon seed and sandy bottom,
Look away, look away, look away, look away!
That’s the land where I was born in....

Over there! Over there! Over there! Over there! Over there! The Yanks are coming....

Children of Freedom,
Out of the mind of God,
Hear ye the truth—
Woe unto you, Scribes and Pharisees!...
Can ye grow grapes from thorns or figs from thistles?
What man, by taking thought, can add a cubit to his stature?
Woe unto you, Scribes and Pharisees!
To him that hath shall be given. From him that hath not shall be taken away even that which he hath....
Blessed are the meek, for they shall inherit the earth....
Seek and ye shall find....

One hundred and fifty years ago there was fought upon this place a battle. Out of that battle came a nation and a nation’s race and a race’s vision of freedom.

The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of Freedom; and that government of the people, by the people, for the people shall not perish from the earth.

“The Battle of April 19, 1775, in Lexington, Concord, Lincoln, Arlington, Cambridge, Somerville and Charlestown.” New Edition, 1922. By Frank Warren Coburn. Illustrated. 200 pp. Price $1.75.

“The Battle on Lexington Common, April 19, 1775,” a paper read before the Lexington Historical Society, December 12, 1916, by Frank Warren Coburn. Illustrated. Published in 1918. 60 pp. Price $2.50.

“Lexington, the Birthplace of American Liberty.” A hand-book. By Fred S. Piper. 1923. 62 pp. Price $0.50, postage 10 cents.

Hudson’s “History of Lexington.” Revised Edition. In two volumes. 1913. Vol. I, History; 583 pp. Vol. II, Genealogies; 897 pp. Withdrawn.

“Guide Book to Hancock-Clark House.” A descriptive catalogue of the historical collection of the Lexington Historical Society on exhibition in the house where Hancock and Adams were sleeping when aroused by Paul Revere. Illustrated. 24 pp. Price $0.20.

“Epitaphs in the Old Burying Grounds, Lexington.” By Francis Brown, M.D. With map. 8vo. About 200 pp. Price $1.00.

“Proceedings of the Lexington Historical Society.” Historical and Memorial papers read before the Society. Illustrated. Vols. I, II, III, IV. 8vo. About 250 pp. each. Price $1.00 per volume. Vol. I out of print.

“A Sketch of the Munroe Clan.” 1900. By James Phinney Munroe. Paper. 75 pp. Price $0.50. Out of print.

“Lexington, Mass., Record of Births, Marriages and Deaths” to January 1, 1898. Cloth. 484 pp. Sent on receipt of 25 cents postage.

“Two Hundredth Anniversary of the Incorporation of the Town of Lexington.” 1913. Proceedings and Addresses. Paper. 37 pp. Price $0.20.

“Lexington Historical Society. A sketch of its origin and achievements.” 1886-1912. By Fred S. Piper. Paper. 10 pp. Price $0.10.

“The Rev. Jonas Clark, Minister and Patriot in Lexington for 50 Years.” 1755-1805. By Rev. Charles F. Carter. 1912. 10 pp. Price $0.10.

18 Postal Card Views of Historic Lexington, 8 of which are copyrighted including the Hancock-Clark House, Buckman Tavern, Munroe Tavern, Minuteman Statue, interiors, etc. Price $0.03 each, $0.45 the set.

Photographs. The Lexington Historical Society has an extensive collection of photographs of Historic Lexington. Printed on heavy paper (usually 7½ × 9). Price $1.25 each, postage paid.

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Edwin B. Worthen, Chairman	Frederick L. Emery
Harry M. Aldrich	Richard Engstrom
William H. Ballard	Robert J. Fawcett
S. Lewis Barbour	Harry F. Fay
Dr. William L. Barnes	Robert W. Fernald
Edwin A. Bayley	Edwin F. Fobes
Hallie C. Blake	Frederick R. Galloupe
Arthur L. Blodgett	George H. Gibson
George E. Briggs	George L. Gilmore
Fred K. Brown	Waldo F. Glidden
Leroy S. Brown	C. Edward Glynn
Willard D. Brown	Wm. Roger Greeley
Albert H. Burnham	Charles Elliott Hadley
John Calder	George D. Harrington
Lyon Carter	Alton H. Hathaway
William E. Chamberlain	J. Willard Hayden, Jr.
Calvin W. Childs	David Hennessy
Edmund S. Childs	Willard C. Hill
Robert P. Clapp	Charles E. Holt
Joseph H. Cody	Robert H. Holt
Theodore A. Custance	Randall B. Houghton
Francis S. Dane	William Hunt
Charles B. Davis	J. Chester Hutchinson

Edward W. Kimball	Clarence Shannon[7]
Harold B. Lamont	Frank R. Shepard
Daniel B. Lewis	William H. Shurtleff
Harry W. Litchfield	Franklin P. Simonds
Arthur N. Maddison	Clarence E. Sprague
Edward H. Mara	Lester E. Smith
Hugh D. McLellan	James Stuart Smith
Edward P. Merriam	James W. Smith
Charles H. Miles	William L. Smith
Fred W. Miller	Edwin C. Stevens
Fred H. Moulton	Edward C. Stone
John E. A. Mulliken	Albert B. Tenney
Hermann Dudley Murphy	Rockwell C. Tenney
George W. Norton	Dr. J. Odin Tilton
Charles P. Nunn	John F. Turner
Timothy H. O’Connor	Dr. Winsor M. Tyler
Alfred Pierce	Dr. Henry C. Valentine
Frank D. Pierce	Henry L. Wadsworth
Dr. Fred S. Piper	James J. Walsh
Elwyn G. Preston	Hollis Webster
William W. Reed	Herbert L. Wellington
Walter W. Rowse	Harry A. Wheeler
Robert L. Ryder	Harvey C. Wheeler
Edward H. Sargent	Harvey F. Winlock
Edward D. Sawyer	Edward Wood
O. Gilbert Seeley	Frederick O. Woodruff
Julius Seltzer	Sydney R. Wrightington

Robert P. Clapp, Chairman
J. Willard Hayden, Jr., Executive Director
Hallie C. Blake	Edward P. Merriam
George E. Briggs	Charles W. Ryder
Sydney R. Wrightington

Edward P. Merriam, Chairman
Lyon Carter	H. B. Lamont
Richard Engstrom	Arthur N. Maddison
George L. Gilmore	Fred H. Moulton
Alton H. Hathaway	Elwyn G. Preston
J. Chester Hutchinson	F. R. Shepard
James Stuart Smith

Hallie C. Blake, Chairman
Theodore A. Custance	Charles H. Miles
Frederick L. Emery	Edward H. Sargent
W. Roger Greeley	William L. Smith
Willard C. Hill	Edwin C. Stevens
Robert H. Holt	Harry A. Wheeler

James P. Munroe, Chairman
Miss Maud E. Adlington	Dr. Fred S. Piper
Miss Marian P. Kirkland	Hollis Webster

“Lexington”

To My Wife

Foreword

Characters in the Play

Groups in the Play

“Lexington”

Part One

Part Two

Part Three

Part Four

Publications for Sale by the
Lexington Historical Society

Title:	"Lexington"
	A Pageant-Drama of the American Freedom

“Lexington”

To My Wife

Foreword

Characters in the Play

Groups in the Play

“Lexington”

Part One

Part Two

Part Three

Part Four

Publications for Sale by the Lexington Historical Society

Publications for Sale by the
Lexington Historical Society