The Project Gutenberg EBook of Pākia, by Louis Becke
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org
Title: Pākia
1901
Author: Louis Becke
Release Date: April 19, 2008 [EBook #25105]
Last Updated: January 8, 2013
Language: English
Character set encoding: ISO-8859-1
*** START OF THIS PROJECT GUTENBERG EBOOK PĀKIA ***
Produced by David Widger
Late one evening, when the native village was wrapped in slumber, Temana and I brought our sleeping-mats down to the boat-shed, and spread them upon the white, clinking sand. For here, out upon the open beach, we could feel a breath of the cooling sea-breeze, denied to the village houses by reason of the thick belt of palms which encompassed them on three sides. And then we were away from Malepa's baby, which was a good thing in itself.
Temana, tall, smooth-limbed, and brown-skinned, was an excellent savage, and mine own good friend. He and his wife Malepa lived with me as a sort of foster-father and mother, though their united ages did not reach mine by a year or two.
When Malepa's first baby was born, she and her youthful husband apologised sincerely for the offence against my comfort, and with many tears prepared to leave my service. But although I was agreeable to let Malepa and her little bundle of red-skinned wrinkles go, I could not part with Temana, so I bade her stay. She promised not to let the baby cry o' nights. Poor soul. She tried her best; but every night—or rather towards daylight—that terrible infant would raise its fearsome voice, and wail like a foghorn in mortal agony.
We lit our pipes and lay back watching a moon of silvered steel poised 'midships in a cloudless sky. Before us, unbroken in its wide expanse, save for two miniature islets near the eastern horn of the encircling reef, the glassy surface of the sleeping lagoon was beginning to quiver and throb to the muffled call of the outer ocean; for the tide was about to turn, and soon the brimming waters would sink inch by inch, and foot by foot from the hard, white sand, and with strange swirlings and bubblings and mighty eddyings go tearing through the narrow passage at eight knots an hour.
Presently we heard a footfall upon the path which led to the boat-shed, and then an old man, naked but for his titi, or waist-girdle of grass, came out into the moonlight, and greeted us in a quavering, cracked voice.
"Aue! white man, my dear friend. So thou and Temana sit here in the moonlight!"
"Even so, Pąkfa, most excellent and good old man. Sit ye here beside us. Nay, not there, but here on mine own mat. So. Hast thy pipe with thee?"
The ancient chuckled, and his wrinkled old face beamed as he untwisted a black and stumpy clay from his perforated and pendulous ear-lobe, which hung full down upon his shoulder, and, turning it upside down, tapped the palm of his left hand with it.
"See!" he said, with another wheezing, half-whispered, half-strangled laugh, "see and hear the emptiness thereof! Nothing has been in its belly since cockcrow. And until now have I hungered for a smoke. Twice did I think to come to thee to-day and ask thee for kaitalafu (credit) for five sticks of tobacco, but I said to my pipe, 'Nay, let us wait till night time.' For see, friend of my heart, there are ever greedy eyes which watch the coming and going of a poor old man; and had I gotten the good God-given tobacco from thee by daylight, friends would arise all around me as I passed through the village to my house. And then, lo, the five sticks would become but one!"
"Pākia," I said in English, as I gave him a piece of tobacco and my knife, "you are a philosopher."
He stopped suddenly, and placing one hand on my knee, looked wistfully into my face, as an inquiring child looks into the eyes of its mother.
"Tell me, what is that?"
I tried to find a synonym. "It means that you are a tagata poto—a wise man."
The old, brown, bald head nodded, and the dark, merry eyes danced.
"Aye, aye. Old I may be, and useless, but I have lived—I have lived. And though when I am dead my children and grandchildren will make a tagi over me, I shall laugh, for I know that of one hundred tears, ninety and nine will be for the tobacco and the biscuit and the rice that with me will vanish!"
He filled and lit his pipe, and then, raising one skinny, tattooed arm, pointed to the moon.
"Hast such a moon as that in papalagi land?"
"Sometimes."
"Aye, sometimes. But not always. No, not always. I know, I know. See, my friend; let us talk. I am full of talk to-night. You are a good man, and I, old Pākfa, have seen many things. Aye, many things and many lands. Aye, I, who am now old and toothless, and without oil in my knees and my elbows, can talk to you in two tongues besides my own.... Temana!"
"Oi, good father Pākia."
"Go away. The white man and I would talk."
I placed my hand on the bald head of the ancient "Temana shall go to the house and bring us a bottle of grog. We will drink, and then you shall talk. I am one who would learn."
The old man took my hand and patted it "Yes, let us talk to-night And let us drink grog. Grog is good to drink, sometimes. Sometimes it is bad to drink. It is bad to drink when the swift blood of youth is in our veins and a hot word calls to a sharp knife. Ah! I have seen it! Listen! Dost hear the rush of the lagoon waters through the passage? That is the quick, hot blood of youth, when it is stirred by grog and passion, and the soft touch of a woman's bosom. I know it I know it. But let Temana bring the bottle. I am not afraid to drink grog with thee, Ah, thou art not like some white men. Thou can'st drink, and give some to a poor old man, and if prying eyes and babbling tongues make mischief, and the missionary sends thee a tusi (letter), and says 'This drinking of grog by Pākia is wrong,' thou sendest him a letter, saying, 'True, O teacher of the Gospel. This drinking of grog is very wrong. Wherefore do I send thee three dollars for the school, and ask thy mercy for old Pākfa, who was my guest.'"
I slapped the ancient on his withered old back.
"To-night ye shall drink as much grog as ye like, Pākfa. The missionary is a good man, and will not heed foolish talk."
Pākfa shook his head. "Mareko is a Samoan. He thinketh much of himself because he hath been to Sini (Sydney) and stood before many white gentlemen and ladies, and told them about these islands. He is a vain fool, though a great man here in Nukufetau, but in Livapoola{*} he would be but as a pig. Livapoola is a very beautiful place, full of beautiful women. Ah! you laugh.... I am bent and old now, and my bones rattle under my skin like pebbles in a gourd. Then I was young and strong. Listen! I was a boat-steerer for three years on a London whaleship. I have fought in the wars of Chile and Peru. I can tell you many things, and you will understand.... I have seen many lands."
Temana returned with a bottle of brandy, a gourd of water, and three cups.
"Drink this, Pākfa, taka ta-ina{**} And talk. Your talk is good to hear. And I can understand."
* Liverpool.
**Lit, dear crony.
He drank the liquor neat, and then washed it down with a cupful of water.
"Tapa! Ah, the good, sweet grog! And see, above us is the round moon, and here be we three. We three—two young and strong, one whose blood is getting cold. Ah, I will talk, and this boy, Temana, will learn that Pākia is no boasting old liar, but a true man." Then, suddenly dropping the Nukufetau dialect in which he had hitherto spoken, he said quietly in English—
"I told you I could speak other languages beside my own. It is true, for I can talk English and Spanish." Then he went back into native: "But I am not a vain old man. These people here are fools. They think that because on Sundays they dress like white men and go to church five times in one day, and can read and write in Samoan, that they are as clever as white men. Bah! they are fools, fools! Where are the strong men of my youth? Where are the thousand and two hundred people who, when my father was a boy, lived upon the shores of this lagoon? They are gone, gone!"
"True, Pākfa. They are gone."
"Aye, they are perished like the dead leaves. And once when I said in the hearing of the kaupule (head men) that in the days of the po-uri (heathen times) we were a great people and better off than we are now, I was beaten by my own grand-daughter, and fined ten dollars for speaking of such things, and made to work on the road for two months. But it is true—it is true. Where are the people now? They are dead, perished; there are now but three hundred left of the thousand and two hundred who lived in my father's time. And of those that are left, what are they? They are weak and eaten up with strange diseases. The men cannot hunt and fish as men hunted and fished in my father's time.
"Tah! they are women, and the women are men, for now the man must work for the woman, so that she can buy hats and boots and calicoes, and dress like a white woman. Give me more grog, for these things fill my belly with bitterness, and the grog is sweet. Ah! I shall tell you many things to-night."
"Tell me of them, old man. See, the moon is warm to our skins. And as we drink, we shall eat. Temana here shall bring us food. And we shall talk till the sun shines over the tops of the trees on Motu Luga. I would learn of the old times before this island became lotu (Christianised)."
"Oi. I will tell you. I am now but as an old, upturned canoe that is used for a sitting-place for children who play on the beach at night. And I am called a fool and a bad man, because I sometimes speak of the days that are dead. Temana, is Malepa thy wife virtuous?"
"Se kau iloą" ("I do not know"), replied Temana, with a solemn face.
"Ah, you cannot tell! Who can tell nowadays? But you will know when some day she is fined five dollars. In my time if a man doubted his wife, the club fell swiftly, or the spear was sped, and she was dead. And, because of this custom, wives in those days were careful. Now, they care not, and are fined five dollars many times. And the husband hath to pay the fine!" He laughed in his noiseless way, and then puffed at his pipe. "And if he cannot pay, then he and his wife, and the man who hath wronged him, work together on the roads, and eat and drink together as friends, and are not ashamed. And at night-time they sing hymns together!"
"People must be punished when wrong is done, Pākia," I said lamely.
"Bah! what is five dollars to a woman? Is it a high fence set with spears over which she cannot climb? If a man hath fifty dollars, does not his wife know it, and tell her lover (if she hath one) that he may meet her ten times! Give me more water in this grog, good white man with the brown skin like mine own!"
The old fellow smoked his pipe in silence for a few minutes; then again he pointed to the moon, nodded and smiled.
"Tah! What a moon! Would that I were young again! See, in the days of my youth, on such a night as this, all the young men and women would be standing on the outer reef fishing for malau, which do but take a bait in the moonlight. Now, because to-morrow is the Sabbath day, no man must launch a canoe nor take a rod in his hand, lest he stay out beyond the hour of midnight, and his soul go to hell to burn in red fire for ever and ever. Bah!"
"Never mind these things, Pākia. Tell me instead how came ye to serve in the wars of Chile and Peru, or of thy voyages in the folau manu (whaleship)."
His eyes sparkled. "Ah, those were the days! Twice in one whaleship did I sail among the ice mountains of the far south, where the wind cuts like a knife and the sea is black to look at Tapa! the cold, the cold, the cold which burneth the skin like iron at white heat! But I was strong; and we killed many whales. I, Pākfa, in one voyage struck thirteen! I was in the mate's boat.... Look at this now!" He held up his withered arm and peered at me. "It was a strong arm then; now it is but good to carry food to my mouth, or to hold a stick when I walk." The last words he uttered wistfully, and then sighed.
"The mate of that ship was a good man. He taught me many things. Once, when we had left the cold seas and were among the islands of Tonga, he struck me in his rage because I threw the harpoon at a great sperm whale, and missed. That night I slipped over the side, and swam five miles to the land. Dost know the place called Lifuka? 'Twas there I landed. I lay in a thicket till daylight, then I arose and went into a house and asked for food. They gave me a yam and a piece of bonito, and as I ate men sprang on me from behind and tied me up hand and foot. Then I was carried back to the ship, and the captain gave those pigs of Tongans fifty dollars' worth of presents for bringing me back."
"He thought well of thee, Pākia, to pay so much."
He nodded.
"Aye, for I was a good man, and worth much to him. And I was not flogged, for the mate was my friend always. All the voyage I was a lucky man, till we came to a place called Amboyna. Here the mate became sick and died, so I ran away. This time I was not caught, and when the ship was gone, I was given work by an Englishman. He was a rich merchant—not a poor trader like thee. He had a great house, many servants, and many native wives. Thou hast but two servants, and no wife. Why have ye no wife? It is not proper!"
I expressed my deep sense of the insignificance of my domestic arrangements, and gave him another nip of brandy.
"But, like him, thou hast a big heart. May you live long and become a mau koloa (rich man). Ah! the grog, the good grog. I am young again to-night... And so for two years I lived at Amboyna. Then my master went to Peretania—to Livapoola—and took me with him. I was his servant, and he trusted me and made much of me.
"Ah, Livapoola is a fine place. I was six months there, and wherever my master went I went with him. By and by he married, and we went to live at a place by the sea, in a fair white house of stone, with rich lands encompassing it. It was a foreign place, and we crossed the sea to go there. There were many women servants there, and one of them, named Lissi, began to smile at, and then to talk to me. I gave her many presents, for every week my master put a gold piece in my hand. One day I asked him to give me this girl for my wife. He laughed, and said I was foolish; that she was playing with me. I told her this. She swore to me that when I had fifty gold pieces she would be my wife, but that I must tell no one.... Ah! how a woman can fool a man! I was fooled. And every gold piece I got I gave to her to keep for me.
"I have said that there were many servants. There was one young man, named Harry, whose work it was to take my master about in his puha tia tia (carriage). Sometimes I would see him talking to the girl, and then looking at me. Then I began to watch; but she was too cunning. Always had she one word for me. Be patient; when we have the fifty gold pieces all shall be well. We shall go away from here, and get married.'
"One night, as I lay upon the grass, smoking my pipe, I heard voices, the voices of the man Harry and Lissi. They were speaking of me. They spoke loudly, and I heard all that was said. 'He is but a simple fool,' she said, with a laugh; 'but in another month I shall have the last of his money, and then thou and I shall go away quietly. Faugh! the tattooed beast!' and I heard her laugh again, and the man laughed with her, but bade her be careful lest I should suspect."
"She was a bad woman, Pākfa," I began, when he interrupted me with a quick gesture.
"I crept back into the house and got a knife, and waited. The night was dark, but I could see. Presently they came along a narrow path which led to the house. Then I sprang out, and drove my knife twice into the man's chest. I had not time to kill the woman, for at the third blow the knife broke off at the hilt, and she fled in the darkness. I wanted to kill her because she had fooled me and taken my money—forty-six gold pieces.
"There was a great wood which ran from my master's house down to the sea. I ran hard, very hard, till I came to the water. I could see ships in the harbour, quite near. I swam to one, and tried to creep on deck and hide, but heard the sailors talking. Presently I saw a vessel—a schooner—come sailing slowly past. There was a boat towing astern. I swam softly over, and got into the boat, and laid down till it was near the dawn. There was but little wind then, and the ship was not moving fast, so I got into the water again, and held on to the side of the boat, and began to cry out in a loud voice for help. As soon as they heard me the ship was brought to the wind, and I got back into the boat I was taken on board and given food and coffee, and told the captain that I had fallen overboard from another ship, and had been swimming for many hours. Only the captain could speak a little English—all the others were Italians. It was an Italian ship.
"I was a long time on that ship. We went first to Rio, then down to the cold seas of the south, and then to Callao. But the captain never gave me any money, so I ran away. Why should a man work for naught? By and by an American whaleship came to Callao, and I went on board. I was put in the captain's boat. We sailed about a long time, but saw no whales, so when the ship came to Juan Fernandez I and a white sailor named Bob ran away, and hid in the woods till the ship was gone. Then we came out and went to the Governor, who set us to work to cut timber for the whaleships. Hast been to this island?"
"No," I replied; "'tis a fair land, I have heard."
"Aye, a fair, fair land, with green woods and sweet waters; and the note of the blue pigeon soundeth from dawn till dark, and the wild goats leap from crag to crag."
"Didst stay there long, Pākia?"
He rubbed his scanty white beard meditatively. "A year—two years—I cannot tell. Time goes on and on, and the young do not count the days. But there came a ship which wanted men, and I sailed away to Niu Silani.{*} That, too, is a fair land, and the men of the country have brown skins like us, and I soon learnt their tongue, which is akin to ours. I was a long time in that ship, for we kept about the coast, and the Maoris filled her with logs of kauri wood, to take to Sydney. It was a good ship, for although we were paid no money every man had as much rum as he could drink and as much tobacco as he could smoke, and a young Maori girl for wife, who lived on board. Once the Maoris tried to take the ship as she lay at anchor, but we shot ten or more. Then we went to Sydney, where I was put in prison for many weeks."
* New Zealand
"Why was that?"
"I do not know. It was, I think, because of something the captain had done when he was in Sydney before; he had taken away two men and a woman who were prisoners of the Governor had seen them on board at Juan Fernandez; they went ashore there to live. But the Governor of Sydney was good to me. I was brought before him; he asked me many questions about these islands, and gave me some silver money. Then the next day I was put on board a ship, which took me to Tahiti. But see, dear friend, I cannot talk more to-night, though my tongue is loose and my belly warm with the good grog. But it is strong, very strong, and I fear to drink more, lest I disgust thee and lose thy friendship."
"Nay, old man. Have no fear of that. And see, sleep here with us till the dawn. Temana shall bring thee a covering-mat."
"Ah-h-h! Thou art good to old Pākfa. I shall stay till the dawn. It is good to have such a friend. To-morrow, if I weary thee not, I shall tell thee of how I returned to Chile and fought with the English ship-captain in the war, and of the woman he loved, and of the great fire which burnt two thousand women in a church."
"Tah!" said Temana incredulously; "two thousand?"
"Aye!" he snapped angrily, "dost think I be drunk, boy? Go and watch thy wife. How should an ignorant hog like thee know of such things?"
"'Sh, 'sh, old man. Be not so quick to anger. Temana meant no harm. Here is thy covering-mat. Lie down and sleep."
He smiled good-naturedly at us, and then, pulling the mat over him to shield his aged frame from the heavy morning dew, was soon asleep.
End of the Project Gutenberg EBook of Pākia, by Louis Becke
*** END OF THIS PROJECT GUTENBERG EBOOK PĀKIA ***
***** This file should be named 25105-h.htm or 25105-h.zip *****
This and all associated files of various formats will be found in:
http://www.gutenberg.org/2/5/1/0/25105/
Produced by David Widger
Updated editions will replace the previous one--the old editions
will be renamed.
Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties. Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark. Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission. If you
do not charge anything for copies of this eBook, complying with the
rules is very easy. You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research. They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks. Redistribution is
subject to the trademark license, especially commercial
redistribution.
*** START: FULL LICENSE ***
THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
http://gutenberg.org/license).
Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
electronic works
1.A. By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.
1.B. "Project Gutenberg" is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works. See paragraph 1.E below.
1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works. Nearly all the individual works in the
collection are in the public domain in the United States. If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed. Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work. You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.
1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are in
a constant state of change. If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work. The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.
1.E. Unless you have removed all references to Project Gutenberg:
1.E.1. The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org
1.E.2. If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges. If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.
1.E.3. If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder. Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.
1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.
1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.
1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form. However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form. Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.
1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.
1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that
- You pay a royalty fee of 20% of the gross profits you derive from
the use of Project Gutenberg-tm works calculated using the method
you already use to calculate your applicable taxes. The fee is
owed to the owner of the Project Gutenberg-tm trademark, but he
has agreed to donate royalties under this paragraph to the
Project Gutenberg Literary Archive Foundation. Royalty payments
must be paid within 60 days following each date on which you
prepare (or are legally required to prepare) your periodic tax
returns. Royalty payments should be clearly marked as such and
sent to the Project Gutenberg Literary Archive Foundation at the
address specified in Section 4, "Information about donations to
the Project Gutenberg Literary Archive Foundation."
- You provide a full refund of any money paid by a user who notifies
you in writing (or by e-mail) within 30 days of receipt that s/he
does not agree to the terms of the full Project Gutenberg-tm
License. You must require such a user to return or
destroy all copies of the works possessed in a physical medium
and discontinue all use of and all access to other copies of
Project Gutenberg-tm works.
- You provide, in accordance with paragraph 1.F.3, a full refund of any
money paid for a work or a replacement copy, if a defect in the
electronic work is discovered and reported to you within 90 days
of receipt of the work.
- You comply with all other terms of this agreement for free
distribution of Project Gutenberg-tm works.
1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark. Contact the
Foundation as set forth in Section 3 below.
1.F.
1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection. Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.
1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.
1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium with
your written explanation. The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund. If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund. If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.
1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law. The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.
1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.
Section 2. Information about the Mission of Project Gutenberg-tm
Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers. It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.
Volunteers and financial support to provide volunteers with the
assistance they need, is critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at http://www.pglaf.org.
Section 3. Information about the Project Gutenberg Literary Archive
Foundation
The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation's EIN or federal tax identification
number is 64-6221541. Its 501(c)(3) letter is posted at
http://pglaf.org/fundraising. Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.
The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations. Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
[email protected]. Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at http://pglaf.org
For additional contact information:
Dr. Gregory B. Newby
Chief Executive and Director
[email protected]
Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation
Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.
The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To
SEND DONATIONS or determine the status of compliance for any
particular state visit http://pglaf.org
While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.
International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.
Please check the Project Gutenberg Web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including checks, online payments and credit card donations.
To donate, please visit: http://pglaf.org/donate
Section 5. General Information About Project Gutenberg-tm electronic
works.
Professor Michael S. Hart is the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone. For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.
Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included. Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.
Most people start at our Web site which has the main PG search facility:
http://www.gutenberg.org
This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.