Introduction

The years following Bahá’u’lláh’s arrival in Adrianople witnessed His Revelation’s attainment, in the words of Shoghi Effendi, of “its meridian glory” through the proclamation of its Founder’s message to the kings and rulers of the world. During this relatively brief but turbulent period of the Faith’s history, and in the early years of His subsequent exile in 1868 to the fortress town of ‘Akká, He summoned the monarchs of East and West collectively, and some among them individually, to recognize the Day of God and to acknowledge the One promised in the scriptures of the religions professed by the recipients of His summons. “Never since the beginning of the world”, Bahá’u’lláh declares, “hath the Message been so openly proclaimed.”

The present volume brings together the first full, authorized English translation of these major writings. Among them is the complete Súriy-i-Haykal, the Súrih of the Temple, one of Bahá’u’lláh’s most challenging works. It was originally revealed during His banishment to Adrianople and later recast after His arrival in ‘Akká. In this version He incorporated His messages addressed to individual potentates—Pope Pius IX, Napoleon III, Czar Alexander II, Queen Victoria, and Náṣiri’d-Dín Sháh.

It was this composite work which, shortly after its completion, Bahá’u’lláh instructed be written in the form of a pentacle, symbolizing the human temple. To it He added, as a conclusion, what Shoghi Effendi has described as “words which reveal the importance He attached to those Messages, and indicate their direct association with the prophecies of the Old Testament”:

During the last years of His ministry Bahá’u’lláh Himself arranged for the publication for the first time of definitive versions of some of His principal works, and the Súriy-i-Haykal was awarded a prominent position among them.

Of the various writings that make up the Súriy-i-Haykal, one requires particular mention. The Lawḥ-i-Sulṭán, the Tablet to Náṣiri’d-Dín Sháh, Bahá’u’lláh’s lengthiest epistle to any single sovereign, was revealed in the weeks immediately preceding His final banishment to ‘Akká. It was eventually delivered to the monarch by Badí‘, a youth of seventeen, who had entreated Bahá’u’lláh for the honour of rendering some service. His efforts won him the crown of martyrdom and immortalized his name. The Tablet contains the celebrated passage describing the circumstances in which the divine call was communicated to Bahá’u’lláh and the effect it produced. Here, too, we find His unequivocal offer to meet with the Muslim clergy, in the presence of the Sháh, and to provide whatever proofs of the new Revelation they might consider to be definitive, a test of spiritual integrity significantly failed by those who claimed to be the authoritative trustees of the message of the Qur’án.

Included in this collection, as well, is the first full translation of the Súriy-i-Mulúk or Súrih of the Kings, which Shoghi Effendi described as “the most momentous Tablet revealed by Bahá’u’lláh in which He, for the first time, directs His words collectively to the entire company of the monarchs of East and West”. It sets forth both the character of His mission and the standard of justice that must govern the exercise of their rule in this Day of God:

The Tablet introduces some of the great themes that were to figure prominently in the Writings of Bahá’u’lláh over the next two and a half decades: the obligation of those into whose hands God has entrusted civil authority to institute the reign of justice, the necessity for the reduction of armaments and the resolution of conflicts among nations, and an end to the excessive expenditures that were impoverishing these rulers’ subjects.

Surveying the principal contents of Bahá’u’lláh’s majestic call to the kings and rulers of the world, Shoghi Effendi has written:

The summary draws attention to Bahá’u’lláh’s uncompromising indictment of the conditions of human society for which its leadership is held primarily responsible:

In a Tablet, the original of which has been lost, Bahá’u’lláh had already condemned, in the severest terms, the misrule of the Ottoman Sulṭán ‘Abdu’l-‘Azíz. The present volume includes, however, three other Tablets which address two ministers of the Sulṭán, whose selfish and unprincipled influence played an important role in Bahá’u’lláh’s successive banishments. The Súriy-i-Ra’ís, which addresses ‘Álí Páshá, the Ottoman Prime Minister, was revealed in August 1868 as the exiles were being moved from Adrianople to Gallipoli, and exposes unsparingly the abuse of civil power the minister had perpetrated. The Lawḥ-i-Ra’ís, which also contains passages directed to ‘Álí Páshá, was revealed shortly after Bahá’u’lláh’s incarceration in the citadel of ‘Akká and includes a chilling denunciation of the character of the Minister. The third Tablet, the Lawḥ-i-Fu’ád, revealed in 1869 shortly after the death of Fu’ád Páshá, the Ottoman Minister to whose machinations it refers, describes the spiritual consequences of the abuse of power, and foretells the imminent downfall of his colleague, ‘Álí Páshá, and the overthrow of the Sulṭán himself—prophecies that were widely circulated and whose dramatic fulfilment added greatly to the prestige of their Author.

It seems especially appropriate, as Bahá’u’lláh’s influence penetrates ever more deeply the life of the larger society throughout the world, that the full texts of these great Tablets should now be available for a broad readership. We express to the committees who were commissioned to undertake and review these translations the deep gratitude we feel for the care and sensitivity they have brought to the task. Bahá’ís will recognize key passages from several of the Tablets that were introduced to the West by Shoghi Effendi. His translations into English of the Bahá’í Holy Texts provide an enduring standard for the efforts of those who rise to the challenge of preparing appropriate renderings into English of these treasures of the Faith.

The Universal House of Justice

Súriy-i-Haykal

This is the Súrih of the Temple which God hath ordained to be the Mirror of His Names between the heavens and the earth, and the Sign of His Remembrance amidst the peoples of the world.

He is the Most Wondrous, the All-Glorious!

1 Glorified is He Who hath revealed His verses to those who understand. Glorified is He Who sendeth down His verses to those who perceive. Glorified is He Who guideth whomsoever He pleaseth unto His path. Say: I, verily, am the Path of God unto all who are in the heavens and all who are on the earth; well is it with them that hasten thereunto!

2 Glorified is He Who sendeth down His verses to those who comprehend. Glorified is He Who speaketh forth from the Kingdom of His Revelation, and Who remaineth unknown to all save His honoured servants. Glorified is He Who quickeneth whomsoever He willeth by virtue of His word “Be”, and it is! Glorified is He Who causeth whomsoever He willeth to ascend unto the heaven of grace, and sendeth down therefrom whatsoever He desireth according to a prescribed measure.

3 Blessed is He Who doeth as He willeth by a word of His command. He, verily, is the True One, the Knower of things unseen. Blessed is He Who inspireth whomsoever He willeth with whatsoever He desireth, through His irresistible and inscrutable command. Blessed is He Who aideth whomsoever He desireth with the hosts of the unseen. His might is, in truth, equal to His purpose, and He, verily, is the All-Glorious, the Self-Subsisting. Blessed is He Who exalteth whomsoever He willeth by the power of His sovereign might, and confirmeth whomsoever He chooseth in accordance with His good pleasure; well is it with them that understand!

4 Blessed is He Who, in a well-guarded Tablet, hath prescribed a fixed measure unto all things. Blessed is He Who hath revealed unto His Servant that which shall illumine the hearts and minds of men. Blessed is He Who hath sent down upon His Servant such tribulations as have melted the hearts of them that dwell within the Tabernacle of eternity and the souls of those who have drawn nigh unto their Lord. Blessed is He Who hath showered upon His Servant, from the clouds of His decree, the darts of affliction, and Who beholdeth Me enduring them with patience and fortitude. Blessed is He Who hath ordained for His Servant that which He hath destined for no other soul. He, verily, is the One, the Incomparable, the Self-Subsisting.

5 Blessed is He Who hath caused to rain down upon His Servant from the clouds of enmity, and at the hands of the people of denial, the shafts of tribulation and trial; and yet seeth Our heart filled with gratitude. Blessed is He Who hath laid upon the shoulders of His Servant the burden of the heavens and of the earth—a burden for which We yield Him every praise, though none may grasp this save them that are endued with understanding. Glorified is He Who hath surrendered the embodiment of His Beauty to the clutches of the envious and the wicked—a fate unto which We are fully resigned, though none may perceive this save those who are endued with insight. Glorified is He Who hath left Ḥusayn to make His dwelling amidst the hosts of His enemies, and exposed His body with every breath to the spears of hatred and anger; yet do We yield Him thanks for all that He hath destined to befall His Servant Who repaireth unto Him in His affliction and grief.

6 While engulfed in tribulations I heard a most wondrous, a most sweet voice, calling above My head. Turning My face, I beheld a Maiden—the embodiment of the remembrance of the name of My Lord—suspended in the air before Me. So rejoiced was she in her very soul that her countenance shone with the ornament of the good pleasure of God, and her cheeks glowed with the brightness of the All-Merciful. Betwixt earth and heaven she was raising a call which captivated the hearts and minds of men. She was imparting to both My inward and outer being tidings which rejoiced My soul, and the souls of God’s honoured servants.

7 Pointing with her finger unto My head, she addressed all who are in heaven and all who are on earth, saying: By God! This is the Best-Beloved of the worlds, and yet ye comprehend not. This is the Beauty of God amongst you, and the power of His sovereignty within you, could ye but understand. This is the Mystery of God and His Treasure, the Cause of God and His glory unto all who are in the kingdoms of Revelation and of creation, if ye be of them that perceive. This is He Whose Presence is the ardent desire of the denizens of the Realm of eternity, and of them that dwell within the Tabernacle of glory, and yet from His Beauty do ye turn aside.

8 O people of the Bayán! If ye aid Him not, God will assuredly assist Him with the powers of earth and heaven, and sustain Him with the hosts of the unseen through His command “Be”, and it is! The day is approaching when God will have, by an act of His Will, raised up a race of men the nature of which is inscrutable to all save God, the All-Powerful, the Self-Subsisting. He shall purify them from the defilement of idle fancies and corrupt desires, shall lift them up to the heights of holiness, and shall cause them to manifest the signs of His sovereignty and might upon earth. Thus hath it been ordained by God, the All-Glorious, the All-Loving.

9 O people of the Bayán! Would ye deny Him Whose presence is the very object of your creation, while ye rejoice idly upon your couches? Would ye laugh to scorn and contend with Him, a single hair of Whose head excelleth, in the sight of God, all that are in the heavens and all that are on the earth? O people of the Bayán! Produce, then, that which ye possess, that I may know by what proof ye believed aforetime in the Manifestations of His Cause, and by what reason ye now wax so disdainful!

10 I swear by Him Who hath fashioned Me from the light of His own Beauty! None have I ever seen that surpasseth you in heedlessness or exceedeth you in ignorance. Ye seek to prove your faith in God through such holy Tablets as ye possess, yet when the verses of God were revealed and His Lamp was lighted, ye disbelieved in Him Whose very Pen hath fixed the destinies of all things in the Preserved Tablet. Ye recite the sacred verses and yet repudiate Him Who is their Source and Revealer. Thus hath God blinded your eyes in requital for your deeds, would ye but understand. Day and night ye transcribe the verses of God, and yet ye remain shut out, as by a veil, from Him Who hath revealed them.

11 In this Day the Concourse on high beholdeth you in your evil doings and shunneth your company, and yet ye perceive it not. They ask of one another: “What words do these fools utter, and in what valley are they wont to graze? Do they deny that whereunto their very souls testify, and shut their eyes to that which they plainly behold?” I swear by God, O people! They that inhabit the Cities of the Names of God are bewildered at your actions, while ye roam, aimless and unconscious, in a parched and barren land.

12 O Pen of the Most High! Hearken unto the Call of Thy Lord, raised from the Divine Lote-Tree in the holy and luminous Spot, that the sweet accents of Thy Lord, the All-Merciful, may fill Thy soul with joy and fervour, and that the breezes that waft from My name, the Ever-Forgiving, may dispel Thy cares and sorrows. Raise up, then, from this Temple, the temples of the Oneness of God, that they may tell out, in the kingdom of creation, the tidings of their Lord, the Most Exalted, the All-Glorious, and be of them that are illumined by His light.

13 We, verily, have ordained this Temple to be the source of all existence in the new creation, that all may know of a certainty My power to accomplish that which I have purposed through My word “Be”, and it is! Beneath the shadow of every letter of this Temple We shall raise up a people whose number none can reckon save God, the Help in Peril, the Self-Subsisting. Erelong shall God bring forth from His Temple such souls as will remain unswayed by the insinuations of the rebellious, and who will quaff at all times of the cup that is life indeed. These, truly, are of the blissful.

14 These are servants who abide beneath the shelter of the tender mercy of their Lord, and who remain undeterred by those who seek to obstruct their path. Upon their faces may be seen the brightness of the light of the All-Merciful, and from their hearts may be heard the remembrance of Mine all-glorious and inaccessible Name. Were they to unloose their tongues to extol their Lord, the denizens of earth and heaven would join in their anthems of praise—yet how few are they who hear! And were they to glorify their Lord, all created things would join in their hymns of glory. Thus hath God exalted them above the rest of His creation, and yet the people remain unaware!

15 These are they who circle round the Cause of God even as the shadow doth revolve around the sun. Open, then, your eyes, O people of the Bayán, that haply ye may behold them! It is by virtue of their movement that all things are set in motion, and by reason of their stillness all things are brought to rest, would that ye might be assured thereof! Through them the believers in the Divine Unity have turned towards Him Who is the Object of the adoration of the entire creation, and by them the hearts of the righteous have found rest and composure, could ye but know it! Through them the earth hath been established, the clouds have rained down their bounty, and the bread of knowledge hath descended from the heaven of grace, could ye but perceive it!

16 These souls are the protectors of the Cause of God on earth, who shall preserve its beauty from the obscuring dust of idle fancies and vain imaginings. In the path of their Lord they shall not fear for their lives; rather will they sacrifice their all in their eagerness to behold the face of their Well-Beloved when once He hath appeared in this Name, the Almighty, the All-Powerful, the All-Glorious, the Most Holy.

17 O Living Temple! Arise by the power of Thy Self in such wise that all created things will be moved to arise with Thee. Aid, then, Thy Lord through such ascendancy and might as We have bestowed upon Thee. Take heed lest Thou falter on that Day when all created things are filled with dismay; rather be Thou the revealer of My name, the Help in Peril, the Self-Subsisting. Assist Thy Lord to the utmost of Thine ability, and pay no heed to the peoples of the world, for that which their mouths utter is like unto the droning of a gnat in an endless valley. Quaff the water of life in My name, the All-Merciful, and proffer unto the near ones amongst the inmates of this lofty station that which shall cause them to become detached from all names and enter beneath this blessed and all-encompassing shadow.

18 O Living Temple! Through Thee have We gathered together all created things, whether in the heavens or on the earth, and called them to account for that which We had covenanted with them before the foundation of the world. And lo, but for a few radiant faces and eloquent tongues, We found most of the people dumbfounded, their eyes staring up in fear. From the former We brought forth the creation of all that hath been and all that shall be. These are they whose countenances God hath graciously turned away from the face of the unbelievers, and whom He hath sheltered beneath the shadow of the Tree of His own Being; they upon whose hearts He hath bestowed the gift of peace and tranquillity, and whom He hath strengthened and assisted through the hosts of the seen and the unseen.

19 O Eyes of this Temple! Look not upon the heavens and that which they contain, nor upon the earth and them that dwell thereon, for We have created you to behold Our own Beauty: See it now before you! Withhold not your gaze therefrom, and deprive not yourselves of the Beauty of your Lord, the All-Glorious, the Best-Beloved. Erelong shall We bring into being through you keen and penetrating eyes that will contemplate the manifold signs of their Creator and turn away from all that is perceived by the people of the world. Through you shall We bestow the power of vision upon whomsoever We desire, and lay hold upon those who have deprived themselves of this gracious bounty. These, verily, have drunk from the cup of delusion, though they perceive it not.

20 O Ears of this Temple! Purge yourselves from all idle clamour and hearken unto the voice of your Lord. He, verily, revealeth unto you, from the Throne of glory, that there is none other God save Me, the All-Glorious, the Almighty, the Help in Peril, the Self-Subsisting. Erelong shall We bring into being through you pure and undefiled ears which will heed the Word of God and that which hath appeared from the Dayspring of the Utterance of your Lord, the All-Merciful. They shall assuredly perceive the sweet accents of Divine Revelation that proceed from these most blessed and hallowed precincts.

21 O Tongue of this Temple! We, verily, have created thee through Our name, the All-Merciful, have taught thee whatsoever had remained concealed in the Bayán, and have bestowed upon thee the power of utterance, that thou mayest make mention of Mine exalted Self amidst My creatures. Proclaim, then, this wondrous and mighty Remembrance, and fear not the manifestations of the Evil One. Thou wert called into being for this very purpose by virtue of My transcendent and all-compelling command. Through thee have We unloosed the Tongue of Utterance to expound all that hath been, and We shall again, by My sovereign power, unloose it to speak of that which is yet to come. Erelong shall We bring into being through thee eloquent tongues that will praise and extol Me amongst the Concourse on high and amidst the peoples of the world. Thus have the verses of God been revealed, and thus hath it been decreed by the Lord of all names and attributes. Thy Lord, verily, is the True One, the Knower of things unseen. Nothing whatsoever shall prevent these tongues from magnifying their Creator. Through them, all created things shall arise to glorify the Lord of names and to bear witness that there is none other God save Me, the All-Powerful, the Most-Glorious, the Best-Beloved. Nor shall those who make mention of Me speak aught unless they be inspired by this Tongue from its lofty station. Few, however, are they who understand! No tongue is there that speaketh not the praises of its Lord and maketh not mention of His Name. Amongst the people, however, are those who understand and utter praises, and those who utter praises, yet understand not.

22 O Maid of inner meanings! Step out of the chamber of utterance by the leave of God, the Lord of the heavens and the earth. Reveal, then, thyself adorned with the raiment of the celestial Realm, and proffer with thy ruby fingers the wine of the heavenly Dominion, that haply the denizens of this world may perceive the light that shone forth from the Kingdom of God when the Daystar of eternity appeared above the horizon of glory. Perchance they may arise before the dwellers of earth and heaven to extol and magnify this Youth Who hath established Himself in the midmost heart of Paradise upon the throne of His name, the All-Sufficing Helper—He upon Whose countenance shineth the brightness of the All-Merciful, from Whose gaze appear the glances of the All-Glorious, and in Whose ways are revealed the tokens and evidences of God, the omnipotent Protector, the Almighty, the All-Loving.

23 Grieve not if none be found to accept the crimson wine proffered by Thy snow-white hand and to seize it in the name of Thy Lord, the Most Exalted, the Most High—He Who hath appeared again in His name, the Most Glorious. Leave this people unto themselves, and repair unto the Tabernacle of majesty and glory, wherein Thou shalt encounter a people whose faces shine as brightly as the sun in its noontide splendour, and who praise and extol their Lord in this Name that hath arisen, in the plenitude of might and power, to assume the throne of independent sovereignty. From their lips Thou shalt hear naught but the strains of My glorification and praise; unto this Thy Lord beareth Me witness. The existence of these people, however, hath remained concealed from the eyes of all who, from everlasting, have been created through the Word of God. Thus have We made plain Our meaning and set forth Our verses, that perchance men may reflect upon the signs and tokens of their Lord.

24 These are they who, in truth, were not enjoined to prostrate themselves before Adam.1 They have never turned away from the countenance of Thy Lord, and partake at every moment of the gifts and delights of holiness. Thus hath the Pen of the All-Merciful set forth the secrets of all things, be they of the past or of the future. Would that the world might understand! Erelong shall God make manifest this people upon the earth, and through them shall exalt His name, diffuse His signs, uphold His words, and proclaim His verses, in spite of those that have repudiated His truth, gainsaid His sovereignty, and cavilled at His signs.

25 O Beauty of the All-Glorious! Shouldst Thou chance upon this people and enter their presence, recount unto them that which this Youth hath related unto Thee concerning Himself and the things that have befallen Him, that they may come to know what hath been inscribed upon the Preserved Tablet. Acquaint them with the tidings of this Youth, and with the trials and tribulations He hath suffered, that they may become mindful of Mine afflictions, and be of them that understand. Recount, then, unto them how We singled out for Our favour one of Our brothers,2 how We imparted unto him a dewdrop from the fathomless ocean of knowledge, clothed him with the garment of one of Our Names, and exalted him to such a station that all were moved to extol him, and how We so protected him from the harm of the malevolent as to disarm even the mightiest amongst them.

26 We arose before the peoples of earth and heaven at a time when all had determined to slay us. While dwelling in their midst, We continually made mention of the Lord, celebrated His praise, and stood firm in His Cause, until at last the Word of God was vindicated amongst His creatures, His signs were spread abroad, His power exalted, and His sovereignty revealed in its full splendour. To this bear witness all His honoured servants. Yet when My brother beheld the rising fame of the Cause, he became filled with arrogance and pride. Thereupon he emerged from behind the veil of concealment, rose up against Me, disputed My verses, denied My testimony, and repudiated My signs. Nor would his hunger be appeased unless he were to devour My flesh and drink My blood. To this testify such of God’s servants as have accompanied Him in His exile, and they that enjoy near access unto Him.

27 To this end he conferred with one of My servants3 and sought to win him over to his own designs; whereupon the Lord despatched unto Mine assistance the hosts of the seen and the unseen, protected Me by the power of truth, and sent down upon Me that which thwarted his purpose. Thus were foiled the plots of those who disbelieve in the verses of the All-Merciful. They, truly, are a rejected people. When news spread of that which the promptings of self had impelled My brother to attempt, and Our companions in exile learned of his nefarious design, the voice of their indignation and grief was lifted up and threatened to spread throughout the city. We forbade, however, such recriminations, and enjoined upon them patience, that they might be of those that endure steadfastly.

28 By God, besides Whom is none other God! We withstood all these trials with forbearance, and enjoined upon God’s servants to show forth patience and fortitude. Removing Ourself from their midst, We took up residence in another house, that perchance the flame of envy might be quenched in Our brother’s breast, and that he might be guided aright. We neither opposed him, nor saw him again thereafter, but remained in Our home, placing Our hopes in the bounty of God, the Help in Peril, the Self-Subsisting. When, however, he realized that his deed had been exposed, he seized the pen of calumny and wrote unto the servants of God, attributing what he had himself committed unto Mine own peerless and wronged Beauty. His purpose was none other than to inspire mischief amongst God’s servants, and to instil hatred into the hearts of those who had believed in God, the All-Glorious, the All-Loving.

29 By the One in Whose hand is My soul! We were dismayed by his deceitfulness—nay, bewildered were all things visible and invisible. Nor did he find respite from what he harboured in his bosom until he had committed that which no pen dare describe, and by which he disgraced the dignity of My station and profaned the sanctity of God, the Almighty, the All-Glorious, the All-Praised. Were God to turn all the oceans of the earth into ink and all created things into pens, they would not suffice Me to exhaust the record of his wrongdoings. Thus do We recount that which befell Us, that haply ye may be of them that understand.

30 O Pen of Eternity! Grieve not at the things that have befallen Thee, for erelong shall God raise up a people who will see with their own eyes and will recall Thy tribulations. Withhold Thy pen from the mention of Thine enemies, and bestir it in the praise of the Eternal King. Renounce all created things, and quaff the sealed wine of My remembrance. Beware lest Thou become occupied with the mention of those from whom naught save the noisome savours of enmity can be perceived, those who are so enslaved by their lust for leadership that they would not hesitate to destroy themselves in their desire to emblazon their fame and perpetuate their names. God hath recorded such souls in the Preserved Tablet as mere worshippers of names. Recount then that which Thou hast purposed for this Temple, that its signs and tokens may be made manifest upon earth, and that the brightness of this Light may illumine the horizons of the world and cleanse the earth from the defilement of those who have disbelieved in God. Thus have We set down the verses of God and made plain the matter unto those who understand.

31 O Living Temple! Stretch forth Thy hand over all who are in heaven and on earth, and seize within the grasp of Thy Will the reins of command. We have, verily, placed in Thy right hand the empire of all things. Do as Thou willest, and fear not the ignorant. Reach out to the Tablet that hath dawned above the horizon of the pen of Thy Lord, and take hold of it with such strength that, through Thee, the hands of all who inhabit the earth may be enabled to lay fast hold upon it. This, in truth, is that which becometh Thee, if Thou be of those who understand. Through the upraising of Thy hand to the heaven of My grace, the hands of all created things shall be lifted up to their Lord, the Mighty, the Powerful, the Gracious. Erelong shall We raise up, through the aid of Thy hand, other hands endued with power, with strength and might, and shall establish through them Our dominion over all that dwell in the realms of revelation and creation. Thus will the servants of God recognize the truth that there is none other God beside Me, the Help in Peril, the Self-Subsisting. With these hands, moreover, We shall both bestow and withhold, though none can understand this save those who see with the eye of the spirit.

32 Say: O people! Can ye ever hope to escape the sovereign power of your Lord? By the righteousness of God! No refuge will ye find in this day, and no one to protect you, save those upon whom God hath bestowed the favour of His mercy. He, verily, is the Ever-Forgiving, the Most Compassionate. Say: O people! Forsake all that ye possess, and enter beneath the shadow of your Lord, the All-Merciful. Better is this for you than all your works of the past and of the future. Fear ye God, and deprive not yourselves of the sweet savours of the days of the Lord of all names and attributes. Take heed lest ye alter or pervert the text of the Word of God. Walk ye in the fear of God, and be numbered with the righteous.

33 Say: O people! This is the Hand of God, which hath ever been above your own hands, could ye but understand. Within its grasp We have ordained all the good of the heavens and the earth, such that no good shall be made manifest but that it proceedeth therefrom. Thus have We made it the source and treasury of all good both aforetime and hereafter. Say: The rivers of divine wisdom and utterance which flowed through the Tablets of God are joined to this Most Great Ocean, could ye but perceive it, and whatever hath been set forth in His Books hath attained its final consummation in this most exalted Word—a Word shining above the horizon of the Will of the All-Glorious in this Revelation which hath filled with delight all things seen and unseen.

34 Erelong shall God draw forth, out of the bosom of power, the hands of ascendancy and might, and shall raise up a people who will arise to win victory for this Youth and who will purge mankind from the defilement of the outcast and the ungodly. These hands will gird up their loins to champion the Faith of God, and will, in My name the Self-Subsistent, the Mighty, subdue the peoples and kindreds of the earth. They will enter the cities and will inspire with fear the hearts of all their inhabitants. Such are the evidences of the might of God; how fearful, how vehement is His might, and how justly doth He wield it! He, verily, ruleth and transcendeth all who are in the heavens and on the earth, and revealeth what He desireth according to a prescribed measure.

35 Should any one of them be called upon to confront all the hosts of creation, he would assuredly prevail through the ascendancy of My Will. This, verily, is a proof of My power, though My creatures comprehend it not. This, verily, is a sign of My sovereignty, though My subjects understand it not. This, verily, is a token of My command, though My servants perceive it not. This, verily, is an evidence of Mine ascendancy, though none amongst the people is truly thankful for it, save those whose eyes God hath illumined with the light of His knowledge, whose hearts He hath made the repository of His Revelation, and upon whose shoulders He hath placed the weight of His Cause. These shall inhale the fragrances of the All-Merciful from the garment of His Name, and shall rejoice at all times in the signs and verses of their Lord. As for those who disbelieve in God, and join partners with Him, they shall indeed incur His wrath, shall be cast into the Fire, and shall be made to dwell, fearful and dismayed, in its depths. Thus do We expound Our verses, and make plain the truth with clear proofs, that perchance the people may reflect upon the signs of their Lord.

36 O Living Temple! We have, in very truth, appointed Thee to be the sign of My majesty amidst all that hath been and all that shall be, and have ordained Thee to be the emblem of My Cause betwixt the heavens and the earth, through My word “Be”, and it is!

37 O First Letter of this Temple, betokening the Essence of Divinity!4 We have made thee the treasury of My Will and the repository of My Purpose unto all who are in the kingdoms of revelation and creation. This is but a token of the grace of Him Who is the Help in Peril, the Self-Subsisting.

38 O Second Letter of this Temple, betokening My name, the Almighty! We have made thee the manifestation of Our sovereignty and the dayspring of Our Names. Potent am I to fulfil that which My tongue speaketh.

39 O Third Letter of this Temple, betokening My name, the All-Bountiful! We have made thee the dawning-place of Our bounty amidst Our creatures and the fountainhead of Our generosity amidst Our people. Powerful am I in My dominion. Nothing whatsoever of all that hath been created in the heavens or on the earth can escape My knowledge, and I am the True One, the Knower of things unseen.

40 O Pen! Send down out of the clouds of Thy generosity that which shall enrich all created things, and withhold not Thy favours from the world of being. Thou, verily, art the All-Bountiful in the heaven of Thine eternity, and the Lord of infinite grace unto all who inhabit the kingdom of names. Look not upon the people and the things they possess; look rather upon the wonders of Thy gifts and favours. Gather then Thy servants beneath Thy shade that shadoweth all mankind. Stretch forth the hand of bounty over all creation, and the fingers of bestowal over all existence. This, verily, is that which beseemeth Thee, though the people understand it not. Whosoever turneth his face towards Thee doeth so by Thy grace, and as to him who turneth away, Thy Lord, in truth, is independent of all created things. Unto this bear witness His true and devoted servants.

41 Erelong shall God raise up, through Thee, those with hands of indomitable strength and arms of invincible might, who will come forth from behind the veils, will render the All-Merciful victorious amongst the peoples of the world, and will raise so mighty a cry as to cause all hearts to tremble with fear. Thus hath it been decreed in a Written Tablet. Such shall be the ascendancy which these souls will evince that consternation and dismay will seize all the dwellers of the earth.

42 Beware lest ye shed the blood of anyone. Unsheathe the sword of your tongue from the scabbard of utterance, for therewith ye can conquer the citadels of men’s hearts. We have abolished the law to wage holy war against each other. God’s mercy, hath, verily, encompassed all created things, if ye do but understand. Aid ye your Lord, the God of Mercy, with the sword of understanding. Keener indeed is it, and more finely tempered, than the sword of utterance, were ye but to reflect upon the words of your Lord. Thus have the hosts of Divine Revelation been sent down by God, the Help in Peril, the Self-Subsisting, and thus have the armies of divine inspiration been made manifest from the Source of command, as bidden by God, the All-Glorious, the Best-Beloved.

43 Say: The measure of all created things hath been appointed in this concealed and manifest Temple, wherein lie enshrined the knowledge of the heavens and the earth, and of all things past and future. The finger of God’s handiwork hath inscribed upon this Tablet that which the wisest and most learned of men are powerless to fathom, and hath created therein temples inscrutable to all save His own Self, could ye but apprehend this truth. Blessed be the one who readeth it, who pondereth its contents, and who is numbered with them that comprehend!

44 Say: Naught is seen in My temple but the Temple of God, and in My beauty but His Beauty, and in My being but His Being, and in My self but His Self, and in My movement but His Movement, and in My acquiescence but His Acquiescence, and in My pen but His Pen, the Mighty, the All-Praised. There hath not been in My soul but the Truth, and in Myself naught could be seen but God.

45 Beware lest ye speak of duality in regard to My Self, for all the atoms of the earth proclaim that there is none other God but Him, the One, the Single, the Mighty, the Loving. From the beginning that hath no beginning I have proclaimed, from the realm of eternity, that I am God, none other God is there save Me, the Help in Peril, the Self-Subsisting; and unto the end that hath no end I shall proclaim, amidst the kingdom of names, that I am God, none other God is there beside Me, the All-Glorious, the Best-Beloved. Say: Lordship is My Name, whereof I have created manifestations in the world of being, while We Ourself remain sanctified above them, would ye but ponder this truth. And Godhead is My Name, whereof We have created exponents whose power shall encompass the people of the earth and make them true worshippers of God, could ye but recognize it. Thus should ye regard all Our Names, if ye be endued with insight.

46 O Fourth Letter of this Temple, betokening the attribute of Grace! We have made thee the manifestation of grace betwixt earth and heaven. From thee have We generated all grace in the contingent world, and unto thee shall We cause it to return. And from thee shall We manifest it again, through a word of Our command. Potent am I to accomplish whatsoever I desire through My word “Be”, and it is! Every grace that appeareth in the world of being hath originated from thee, and unto thee shall it return. This, verily, is what hath been ordained in a Tablet which We have preserved behind the veil of glory and concealed from mortal eyes. Well is it with them that deprive themselves not of this manifest and unfailing grace.

47 Say: In this day, the fertilizing winds of the grace of God have passed over all things. Every creature hath been endowed with all the potentialities it can carry. And yet the peoples of the world have denied this grace! Every tree hath been endowed with the choicest fruits, every ocean enriched with the most luminous gems. Man, himself, hath been invested with the gifts of understanding and knowledge. The whole creation hath been made the recipient of the revelation of the All-Merciful, and the earth the repository of things inscrutable to all except God, the Truth, the Knower of things unseen. The time is approaching when every created thing will have cast its burden. Glorified be God Who hath vouchsafed this grace that encompasseth all things, whether seen or unseen! Thus have We created the whole earth anew in this day, yet most of the people have failed to perceive it. Say: The grace of God can never be adequately understood; how much less can His own Self, the Help in Peril, the Self-Subsisting, be comprehended!

48 O Temple of the Cause! Grieve not if Thou findest none ready to receive Thy gifts. Thou wast created for My sake; occupy Thyself therefore with My praise amidst My servants. This is that which hath been ordained for Thee in the Preserved Tablet. Having found upon the earth many a soiled hand, We sanctified the hem of Thy garment from the profanity of their touch and placed it beyond the reach of the ungodly. Be patient in the Cause of Thy Lord, for erelong shall He raise up souls endowed with sanctified hearts and illumined eyes who shall flee from every quarter unto Thine all-encompassing and boundless grace.

49 O Temple of God! No sooner had the hosts of Divine Revelation been sent down by the Lord of all names and attributes bearing the banners of His signs, than the exponents of doubt and fancy were put to flight. They disbelieved in the clear tokens of God, the Help in Peril, the Self-Subsisting, and rose up against Him in enmity and opposition. Amongst them were those who claimed: “These are not clear verses from God, nor do they proceed from an innate and untaught nature.” Thus do the unbelievers seek to remedy the sickness of their hearts, utterly heedless that they thus render themselves accursed of all who dwell in heaven and on earth.

50 Say: The Holy Spirit Itself hath been generated through the agency of a single letter revealed by this Most Great Spirit, if ye be of them that comprehend. And that innate and untaught nature in its essence is called into being by the verses of God, the Help in Peril, the All-Glorious, the Best-Beloved. Say: This nature prideth itself in its relation to Our transcendent Truth, whilst We, for Our part, glory neither in it nor in aught else, for all beside Myself hath been created through the potency of My word, could ye but understand.

51 Say: We have revealed Our verses in nine different modes. Each one of them bespeaketh the sovereignty of God, the Help in Peril, the Self-Subsisting. A single one of them sufficeth for a proof unto all who are in the heavens and on the earth; yet the people, for the most part, persist in their heedlessness. Should it be Our wish, We would reveal them in countless other modes.

52 Say: O people! Fear ye God, and allow not your tongues to utter, in their deceitfulness, that which displeaseth Him. Stand abashed before the One Who, as ye well know, hath created you out of a drop of water.5 Say: We have created all that are in heaven and on earth in the nature made by God. Whosoever turneth unto this blessed Countenance shall manifest the potentialities of that inborn nature, and whosoever remaineth veiled therefrom shall be deprived of this invisible and all-encompassing grace. Verily, there is naught from which Our favour hath been withheld, inasmuch as We have dealt equitably in the fashioning of each and all, and by a word of Our mouth presented unto them the trust of Our love. They that have accepted it are indeed safe and secure, and are numbered among those who are immune from the terrors of this Day. Those, however, who have rejected it have, in truth, disbelieved in God, the Help in Peril, the Self-Subsisting. Thus do We distinguish between the people and pronounce judgement upon them. We, of a certainty, have the power to discern.

53 Say: The Word of God can never be confounded with the words of His creatures. It is, in truth, the King of words, even as He is Himself the sovereign Lord of all, and His Cause transcendeth all that was and all that shall be. Enter, O people, the City of Certitude wherein the throne of your Lord, the All-Merciful, hath been established. Thus biddeth you the Pen of the All-Glorious, as a token of His unfailing grace. Haply ye may not make His Revelation a cause of dissension amongst you.

54 Among the infidels are those who have repudiated His Self and risen up against His Cause, and who claim that these divine verses are contrived. Such also were the objections of the deniers of old, who now implore deliverance from the Fire. Say: Woe betide you for the idle words that proceed from your mouths! If these verses be indeed contrived, then by what proof have ye believed in God? Produce it, if ye be men of understanding! Whensoever We revealed Our clear verses unto such men, they rejected them, and whensoever they beheld that which the combined forces of the earth are powerless to produce, they pronounced it sorcery.

55 What aileth this people that they speak of that which they understand not? They raise the same objections as did the followers of the Qur’án when their Lord came unto them with His Cause. They, verily, are a rejected people. They hindered others from appearing before Him Who is the Ancient Beauty, and from sharing the bread of His loved ones. “Approach them not,” one was even heard to say, “for they cast a spell upon the people and lead them astray from the path of God, the Help in Peril, the Self-Subsisting.” By the righteousness of the one true God! He who is incapable of speaking in Our presence hath uttered such words as none among the former generations hath ever spoken, and hath committed such acts as none of the unbelievers of bygone ages hath ever committed.

56 The very words and deeds of these men bear eloquent testimony to the truth of My words, if ye be of them that judge with fairness. Whosoever attributeth the verses of God to sorcery hath not believed in any of His Messengers, hath lived and laboured in vain, and is accounted of those who speak that of which they have no knowledge. Say: O servant! Fear God, thy Creator and thy Fashioner, and transgress not against Him, but judge with fairness and act with justice. Those whom the Lord hath endued with knowledge shall find, in the very objections raised by the unbelievers, conclusive proofs to invalidate their claims and vindicate the truth of this manifest Light. Say: Would ye repeat that which the unbelievers uttered when a Message came unto them from their Lord? Woe betide you, O assemblage of foolish ones, and blighted be your works!

57 O Ancient Beauty! Turn aside from the unbelievers and that which they possess, and waft over all created things the sweet savours of the remembrance of Thy Beloved, the Exalted, the Great. This remembrance quickeneth the world of being and reneweth the temples of all created things. Say: He, verily, hath established Himself upon the Throne of might and glory. Whosoever desireth to gaze upon His countenance, lo, behold Him standing before thee! Blessed be the Lord Who hath revealed Himself in this shining and luminous Beauty. Whosoever desireth to hearken unto His melodies, lo, hear them rising from His resplendent and wondrous lips! And unto whosoever desireth to be illumined by the splendours of His light, say: Seek the court of His presence, for God hath verily granted you leave to approach it, as a token of His grace unto all mankind.

58 Say: O people! We shall put to you a question in all truthfulness, taking God for a witness between you and Us. He, verily, is the Defender of the righteous. Appear, then, before His Throne of glory and make reply with justice and fair-mindedness. Is it God Who is potent to achieve His purpose, or is it ye who enjoy such authority? Is it He Who is truly unconstrained, as ye imply when ye say that He doeth what He pleaseth and shall not be asked of His doings, or is it ye who wield such power, and who merely make such assertions out of blind imitation, as did your forebears at the appearance of every other Messenger of God?

59 If He be truly unconstrained, behold then how He hath sent down the Manifestation of His Cause with verses which naught in the heavens or on the earth can withstand! Such hath been the manner of their revelation that they have neither peer nor likeness in the world of being, as ye yourselves beheld and heard when once the Daystar of the world shone forth above the horizon of ‘Iráq with manifest dominion. All things attain their consummation in the divine verses, and these indeed are the verses of God, the Sovereign Lord, the Help in Peril, the All-Glorious, the Almighty. Beyond this, He hath been made manifest as the Bearer of a Cause whose sovereign might is acknowledged by all created things, and this none can deny save the sinners and the ungodly.

60 Say: O people! Is it your wish to conceal the beauty of the Sun behind the veils of your own selfish desires, or to prevent the Spirit from raising its melodies within this sanctified and luminous breast? Fear ye God, and contend not with Him Who representeth the Godhead. Dispute not with the One at Whose bidding the letter “B” was created and joined with its mighty foundation.6 Believe in the Messengers of God and His sovereign might, and in the Self of God and His majesty. Follow not those who have repudiated what they had once believed, and who have sought for themselves a station after their own fancy; these, truly, are of the ungodly. Bear ye witness unto that whereunto God Himself hath borne witness, that the company of His favoured ones may be illumined by the words that issue from your lips. Say: We, verily, believe in that which was revealed unto the Apostles of old, in that which hath been revealed, by the power of truth, unto ‘Alí,7 and in that which is now being revealed from His Throne of glory. Thus doth your Lord instruct you, as a sign of His favour and as a token of His grace that encompasseth all the worlds.

61 O Feet of this Temple! We, verily, have wrought you of iron. Stand firm with such constancy in the Cause of your Lord as to cause the feet of every severed soul to be strengthened in the path of God, the Almighty, the All-Wise. Beware lest the storms of enmity and hatred, or the blasts of the workers of iniquity, cause you to stumble. Be immovable in the Faith of God, and waver not. We, verily, have called you forth by virtue of that Name which is the source of all steadfastness, and by the grace of each one of Our most excellent Names as revealed unto all who are in heaven and on earth. Erelong shall We bring into being through you other feet, firm and steadfast, which shall walk unwaveringly in Our path, even should they be assailed by hosts as formidable as the combined forces of the former and latter generations. In truth, We hold all grace in the hollow of Our hand, and bestow it as We please upon Our favoured servants. Time and again have We vouchsafed unto you Our favours, that ye may offer such thanks unto your Lord as to cause the tongues of all created things to speak forth in praise of Me, the All-Merciful, the Most Compassionate.

62 O Living Temple! Arise to serve this Cause through a might and a power born of Us. Disclose, then, unto the servants of God all that the Spirit of God, the sovereign Lord, the Incomparable, the All-Glorious, the All-Wise, hath imparted unto Thee. Say: O people! Will ye turn away from Him Who is the Eternal Truth, and choose instead him whom We have created out of a mere handful of clay? To do so is to inflict a grievous injustice upon yourselves, if ye be of them that reflect upon the verses of your Lord. Say: O people! Cleanse your hearts and your eyes, that ye may recognize your Maker in this holy and luminous attire. Say: The celestial Youth hath ascended the Throne of glory, made manifest His independent sovereignty, and now voiceth, in the most sweet and wondrous accents, this call betwixt earth and heaven: “O peoples of the earth! Wherefore have ye disbelieved in your Lord, the All-Merciful, and turned aside from Him Who is the Beauty of the All-Glorious? By the righteousness of God! This is His Hidden Secret, Who hath risen from the dayspring of creation; and this is His cherished Beauty, Who hath shone forth above the horizon of this exalted Station, invested with the sovereignty of God, the Help in Peril, the All-Glorious, the All-Subduing, the Almighty.”

63 O Temple of Holiness! We, verily, have cleansed Thy breast from the whisperings of the people and sanctified it from earthly allusions, that the light of My beauty may appear therein and be reflected in the mirrors of all the worlds. Thus have We singled Thee out above all that hath been created in the heavens and the earth, and above all that hath been decreed in the realms of revelation and creation, and chosen Thee for Our own Self. This is but an evidence of the bounty which God hath vouchsafed unto Thee, a bounty which shall last until the Day that hath no end in this contingent world. It shall endure so long as God, the Supreme King, the Help in Peril, the Mighty, the Wise, shall endure. For the Day of God is none other but His own Self, Who hath appeared with the power of truth. This is the Day that shall not be followed by night, nor shall it be bounded by any praise, would that ye might understand!

64 O Breast of this Temple! We, verily, have caused all things to mirror forth thy reality, and made thee as a mirror of Our own Self. Shed, then, upon the breasts of all created beings the splendours of the light of thy Lord, that they may be freed from all allusions and limitations. Thus hath the Daystar of wisdom shone forth above the horizon of the Pen of the Eternal King. Blessed are those who perceive it! Through thee have We created other sanctified breasts, and unto thee shall We cause them to return, as a token of Our grace unto thee and unto Our favoured servants. Erelong shall We bring into being through thee men with sanctified and illumined breasts, who will testify to naught save My beauty and show forth naught but the resplendent light of My countenance. These shall in truth be the mirrors of My Names amidst all created things.

65 O Temple of Holiness! We, verily, have made Thine inmost heart the treasury of all the knowledge of past and future ages, and the dawning-place of Our own knowledge which We have ordained for the dwellers of earth and heaven, that all creation may partake of the outpourings of Thy grace and may attain, through the wonders of Thy knowledge, unto the recognition of God, the Exalted, the Powerful, the Great. In truth, that knowledge which belongeth unto Mine own Essence is such as none hath ever attained or will ever grasp, nor shall any heart be capable of bearing its weight. Were We to disclose but a single word of this knowledge, the hearts of all men would be filled with consternation, the foundations of all things would crumble into ruin, and the feet of even the wisest among men would be made to slip.

66 Within the treasury of Our Wisdom there lieth unrevealed a knowledge, one word of which, if we chose to divulge it to mankind, would cause every human being to recognize the Manifestation of God and to acknowledge His omniscience, would enable every one to discover the secrets of all the sciences, and to attain so high a station as to find himself wholly independent of all past and future learning. Other knowledges We do as well possess, not a single letter of which We can disclose, nor do We find humanity able to hear even the barest reference to their meaning. Thus have We informed you of the knowledge of God, the All-Knowing, the All-Wise. Were We to find worthy vessels, We would deposit within them the treasures of hidden meanings and impart unto them a knowledge, one letter of which would encompass all created things.

67 O Inmost Heart of this Temple! We have made thee the dawning-place of Our knowledge and the dayspring of Our wisdom unto all who are in heaven and on earth. From thee have We caused all sciences to appear, and unto thee shall We cause them to return. And from thee shall We bring them forth a second time. Such, indeed, is Our promise, and potent are We to effect Our purpose. Erelong shall We bring into being through thee exponents of new and wondrous sciences, of potent and effective crafts, and shall make manifest through them that which the heart of none of Our servants hath yet conceived. Thus do We bestow upon whom We will whatsoever We desire, and thus do We withdraw from whom We will what We had once bestowed. Even so do We ordain whatsoever We please through Our behest.

68 Say: Should We choose, at one time, to shed the radiance of Our loving providence upon the mirrors of all things, and, at another, to withhold from them the splendours of Our light, this verily lieth within Our power, and none hath the right to ask “why” or “wherefore”. For We are potent indeed to achieve Our purpose, and render no account for that which We bring to pass; and none can dispute this save those who join partners with God and doubt His Truth. Say: Nothing can withstand the power of Our might or interrupt the course of Our command. We exalt whomsoever We please unto the Realm of supernal might and glory, and, should We so desire, cause the same to sink into the lowest abyss of degradation.

69 O dwellers of the earth! Would ye contend that if We raise up a soul unto the Sadratu’l-Muntahá,8 it shall then cease to be subject to the power of Our sovereignty and dominion? Nay, by Mine own Self! Should it be Our wish, We would return it to the dust in less than the twinkling of an eye. Consider a tree: Behold how We plant it in a garden, and nourish it with the waters of Our loving care; and how, when it hath grown tall and mature, and brought forth verdant leaves and goodly fruits, We send forth the tempestuous gales of Our decree, tear it up by its roots, and lay it prostrate upon the face of the earth. So hath it been Our way with all things, and so shall it be in this day. Such, in truth, are the matchless wonders of Our immutable method—a method which hath ever governed, and shall continue to govern, all things, if ye be of them that perceive. None, however, knoweth the wisdom thereof save God, the All-Powerful, the Almighty, the All-Wise.

70 Would ye gainsay, O people, the very thing that your eyes behold? Woe unto you, O assemblage of deniers! That which alone is exempt from change is His own Self, the All-Merciful, the Most Compassionate, were ye to gaze with the eye of insight, while all else beside Him can be altered by an act of His Will. He, verily, is the All-Powerful, the Almighty, the All-Wise.

71 O people! Dispute not concerning My Cause, for ye shall never fathom the manifold wisdom of your Lord, nor shall ye ever gauge the knowledge of Him Who is the All-Glorious, the All-Pervading. Whosoever layeth claim to have known His Essence is without doubt among the most ignorant of all people. Every atom in the universe would charge such a man with imposture, and to this beareth witness My tongue which speaketh naught but the truth. Magnify My Cause and promulgate My teachings and commandments, for none other course beside this shall beseem you, and no other path shall ever lead unto Him. Would that ye might heed Our counsel!

72 O Living Temple! We have made Thee the Dayspring of each one of Our most excellent titles, the Dawning-Place of each one of Our most august attributes, and the Fountainhead of each one of Our manifold virtues unto the denizens of earth and heaven. Thereafter have We raised Thee up in Our own image betwixt the heavens and the earth, and ordained Thee to be the sign of Our glory unto all who are in the realms of revelation and creation, that My servants may follow in Thy footsteps, and be of them who are guided aright. We have appointed Thee the Tree of grace and bounty unto the dwellers of both the heavens and the earth. Well is it with them who seek the shelter of Thy shade and who draw nigh unto Thy Self, the omnipotent Protector of the worlds.

73 Say: We have made each one of Our Names a wellspring from which We have caused the streams of divine wisdom and understanding to gush forth and flow in the garden of Our Cause—streams whose number none can reckon save Thy Lord, the Most Holy, the Omnipotent, the Omniscient, the All-Wise. Say: We have generated all Letters from the Point and have caused them to return unto It, and We have sent It down again in the form of a human temple. All glory be unto the Author of this incomparable and wondrous handiwork! Erelong shall We unfold and expound It again, in Our name, the All-Glorious. This is indeed a token of Our grace, and I, truly, am the Most Bountiful, the Ancient of Days.

74 We have brought forth all Lights from the Orb of Our name, the True One, have caused them to return unto It, and have again made them manifest in the form of a human temple. All glory be unto the Lord of strength, might, and power! None can withstand the operation of My will or the exercise of My might. I am He Who hath raised up all creatures through a word of My mouth, and My power is, in truth, equal to My purpose.

75 Say: It is in Our power, should We wish it, to cause all created things to expire in an instant, and, with the next, to endue them again with life. The knowledge thereof, however, is with God alone, the All-Knowing, the All-Informed. It is in Our power, should We wish it, to enable a speck of floating dust to generate, in less than the twinkling of an eye, suns of infinite, of unimaginable splendour, to cause a dewdrop to develop into vast and numberless oceans, to infuse into every letter such a force as to empower it to unfold all the knowledge of past and future ages. This, in truth, is a matter simple of accomplishment. Such have been the evidences of My power from the beginning that hath no beginning until the end that hath no end. My creatures, however, have been oblivious of My power, have repudiated My sovereignty, and contended with Mine own Self, the All-Knowing, the All-Wise.

76 Say: Of all that lieth between heaven and earth, naught can stir except by My leave, and unto My Kingdom none can ascend save at My behest. My creatures, however, have remained veiled from My might and My sovereignty, and are numbered with the heedless. Say: Naught is seen in My revelation but the Revelation of God, and in My might but His Might, could ye but know it. Say: My creatures are even as the leaves of a tree. They proceed from the tree, and depend upon it for their existence, yet remain oblivious of their root and origin. We draw such similitudes for the sake of Our discerning servants that perchance they may transcend a mere plant-like level of existence and attain unto true maturity in this resistless and immovable Cause. Say: My creatures are even as the fish of the deep. Their life dependeth upon the water, and yet they remain unaware of that which, by the grace of an omniscient and omnipotent Lord, sustaineth their very existence. Indeed, their heedlessness is such that were they asked concerning the water and its properties, they would prove entirely ignorant. Thus do We set forth comparisons and similitudes, that perchance the people may turn unto Him Who is the Object of the adoration of the entire creation.

77 O people! Fear God, and disbelieve not in Him Whose grace hath surrounded all things, Whose mercy hath pervaded the contingent world, and the sovereign potency of Whose Cause hath encompassed both your inner and your outer beings, both your beginning and your end. Stand ye in awe of the Lord, and be of them that act uprightly. Beware lest ye be accounted among those who allow the verses of their Lord to pass them by unheard and unrecognized; these, truly, are of the wayward.

78 Say: Would ye worship him who neither heareth nor seeth, and who is of a truth the most abject and wretched of all God’s servants? Wherefore have ye failed to follow the One Who hath come unto you from the Source of Divine Command bearing the tidings of God, the Most Exalted, the Most Great? O people! Be not like unto those who presented themselves before Our throne, and yet failed to perceive or comprehend; these are indeed a contemptible people. We recited unto them verses that would enrapture the dwellers of the heavenly Dominion and the inmates of the Kingdom on high, and yet they departed veiled therefrom, and hearkened rather unto the voice of him who is but a servant of God and a mere creation of His Will. Thus do We impart unto you that which shall guide you towards the path of God’s favoured ones.

79 How many those who entered within the Abode of Paradise, the Seat wherein the throne of God had been established, and stood before their Lord, the Most Exalted, the Most Great, only to inquire about the four Gates or of some Imám of the Islamic Faith!9 Such was the state of these souls, if ye be of them that comprehend. It is even as ye witness in the present day: those who have disbelieved in God and joined partners with Him cling to a single one of Our Names, and are debarred from recognizing Him Who is the Creator of all Names. We testify that such men are of a truth amongst the people of the Fire. They ask the sun to expound the words of the shadow, and the True One to explain the utterances of His creatures, could ye but perceive it! Say: O people! The sun offereth naught save the effulgence of its own light and that which appeareth therefrom, whilst all else seek illumination from its rays. Fear God, and be not of the ignorant! Among them also were those who inquired of the darkness about the light. Say: Open thine eyes, that thou mayest behold the brightness which hath visibly enveloped the earth! This, verily, is a light which hath risen and shone forth above the horizon of the Dayspring of divine knowledge with manifest radiance. Would ye ask the Jews whether Jesus was the True One from God, or the idols if Muḥammad was an Apostle of His Lord, or inquire from the people of the Qur’án as to Him Who was the Remembrance of God, the Most Exalted, the Most Great?

80 Say: O people! Cast away, before the splendours of this Revelation, the things that ye possess, and cleave to that which God hath bidden you observe. Such is His command unto you, and He, verily, is best able to command. By My Beauty! My purpose in revealing these words is to cause all men to draw nigh unto God, the All-Glorious, the All-Praised. Beware lest ye deal with Me as ye dealt with My Herald. Do not object, when the verses of God are sent down unto you from the Court of My favour, saying, “these do not proceed from an innate and untaught nature”, for that nature itself hath been created by My word and circleth round Me, if ye be of them that apprehend this truth. Inhale from the utterances of your Lord, the All-Merciful, the sweet smell of the garment of inner meanings, which hath been diffused throughout the entire creation and hath shed its fragrance over all created things. Happy are those who perceive it and hasten unto God with radiant hearts.

81 O Living Temple! We, verily, have made Thee a mirror unto the kingdom of names, that Thou mayest be, amidst all mankind, a sign of My sovereignty, a herald unto My presence, a summoner unto My beauty, and a guide unto My straight and perspicuous Path. We have exalted Thy Name among Our servants as a bounty from Our presence. I, verily, am the All-Bountiful, the Ancient of Days. We have, moreover, adorned Thee with the ornament of Our own Self, and have imparted unto Thee Our Word, that Thou mayest ordain in this contingent world whatsoever Thou willest and accomplish whatsoever Thou pleasest. We have destined for Thee all the good of the heavens and of the earth, and decreed that none may attain unto a portion thereof unless he entereth beneath Thy shadow, as bidden by Thy Lord, the All-Knowing, the All-Informed. We have conferred upon Thee the Staff of authority and the Writ of judgement, that Thou mayest test the wisdom of every command. We have caused the oceans of inner meaning and explanation to surge from Thy heart in remembrance of Thy Lord, the God of mercy, that Thou mayest render thanks and praise unto Him and be of those who are truly thankful. We have singled Thee out from amongst all Our creatures, and have appointed Thee as the Manifestation of Our own Self unto all who are in the heavens and on the earth.

82 Bring then into being, by Our leave, resplendent mirrors and exalted letters that shall testify to Thy sovereignty and dominion, bear witness to Thy might and glory, and be the manifestations of Thy Names amidst mankind. We have caused Thee again to be the Origin and the Creator of all mirrors, even as We brought them forth from Thee aforetime. And We shall cause Thee to return unto Mine own Self, even as We called Thee forth in the beginning. Thy Lord, verily, is the Unconstrained, the All-Powerful, the All-Compelling. Warn, then, these mirrors, once they have been made manifest, lest they swell with pride before their Creator and Fashioner when He appeareth amongst them, or let the trappings of leadership delude and debar them from bowing in submission before God, the Almighty, the All-Beauteous.

83 Say: O concourse of mirrors! Ye are but a creation of My will and have come to exist by virtue of My command. Beware lest ye deny the verses of My Lord, and be of them who have wrought injustice and are numbered with the lost. Beware lest ye cling unto that which ye possess, or take pride in your fame and renown. That which behoveth you is to wholly detach yourselves from all that is in the heavens and on the earth. Thus hath it been ordained by Him Who is the All-Powerful, the Almighty.

84 O Temple of My Cause! Say: Should I wish to transform, in a single moment, all things into mirrors of My Names, this undoubtedly is in My power, how much more in the power of My Lord, Who hath called Me into being through His all-compelling and inscrutable command. And should I choose to revolutionize the entire creation in the twinkling of an eye, this assuredly is possible unto Me, how much more unto that sovereign Purpose enshrined in the Will of God, My Lord and the Lord of all the worlds.

85 Say: O ye manifestations of My Names! Should ye offer up all that ye possess, nay your very lives, in the path of God, and invoke Him to the number of the grains of sand, the drops of rain, and the waves of the sea, and yet oppose the Manifestation of His Cause at the time of His appearance, your works shall in no wise be mentioned before God. Should ye, however, neglect all righteous works and yet choose to believe in Him in these days, God perchance will put away your sins. He, verily, is the All-Glorious, the Most Bountiful. Thus doth the Lord inform you of His purpose, that haply ye may not wax proud before the One through Whom whatsoever hath been revealed from all eternity hath been confirmed. Happy is he who approacheth this Most Sublime Vision, and woe to them that turn aside!

86 How numerous those who expend all their wealth in the path of God, and whom We find, at the hour of His Revelation, to be of the rebellious and the froward! How many those who keep the fast in the daytime, only to protest against the One by Whose very command the ordinance of the fast was first established! Such men are, in truth, of the ignorant. And how many those who subsist on the coarsest bread, who take for their only seat the grass of the field, and who undergo every manner of hardship, merely to maintain their superiority in the eyes of men! Thus do We expose their deeds, that this may serve as a warning unto others. These are the ones who subject themselves to all manner of austerities before the gaze of others in the hope of perpetuating their names, whilst in reality no mention shall remain of them save in the curses and imprecations of the dwellers of earth and heaven.

87 Say: Would it profit you in the least if, as ye fondly imagine, your names were to endure? Nay, by the Lord of all worlds! Was the idol ‘Uzzá10 made any greater by this, that its name lived on amidst the worshippers of names? Nay, by Him Who is the Self of God, the All-Glorious, the All-Compelling! Should your names fade from every mortal mind, and yet God be well pleased with you, ye will indeed be numbered among the treasures of His name, the Most Hidden. Thus have We sent down Our verses that they may attract you unto the Source of all Lights, and acquaint you with the purpose of your Lord, the All-Knowing, the All-Wise. Abstain, then, from all that hath been forbidden unto you in the Book, and eat of the lawful things which God hath provided for your sustenance. Deprive not yourselves of His goodly bestowals, for He, verily, is the Most Generous, the Lord of grace abounding. Subject not yourselves to excessive hardships, but follow the way We have made plain unto you through Our luminous verses and perspicuous proofs, and be not of the negligent.

88 O concourse of divines! It is not yours to boast if ye abstain from drinking wine and from similar transgressions which have been forbidden you in the Book, for should ye commit such deeds, the dignity of your station would then be tainted in the eyes of the people, your affairs would be disrupted, and your name disgraced and dishonoured. Nay, your true and abiding glory resideth in submission to the Word of Him Who is the Eternal Truth, and in your inward and outward detachment from aught else besides God, the All-Compelling, the Almighty. Great is the blessedness of that divine that hath not allowed knowledge to become a veil between him and the One Who is the Object of all knowledge, and who, when the Self-Subsisting appeared, hath turned with a beaming face towards Him. He, in truth, is numbered with the learned. The inmates of Paradise seek the blessing of his breath, and his lamp sheddeth its radiance over all who are in heaven and on earth. He, verily, is numbered with the inheritors of the Prophets. He that beholdeth him hath, verily, beheld the True One, and he that turneth towards him hath, verily, turned towards God, the Almighty, the All-Wise.

89 O ye the dawning-places of knowledge! Beware that ye suffer not yourselves to become changed, for as ye change, most men will, likewise, change. This, verily, is an injustice unto yourselves and unto others. Unto this beareth witness every man of discernment and insight. Ye are even as a spring. If it be changed, so will the streams that branch out from it be changed. Fear God, and be numbered with the godly. In like manner, if the heart of man be corrupted, his limbs will also be corrupted. And similarly, if the root of a tree be corrupted, its branches, and its offshoots, and its leaves, and its fruits, will be corrupted. Thus have We set forth similitudes for your instruction, that perchance ye may not be debarred by the things ye possess from attaining unto that which hath been destined for you by Him Who is the All-Glorious, the Most Bountiful.

90 It is indeed in Our power to take up a handful of dust and to adorn it with the vesture of Our Names. This, however, would be but a sign of our favour, and not an indication of any merit it may have inherently possessed. Thus hath it been revealed in truth by Him Who is the Sovereign Revealer, the All-Knowing. Consider the Black Stone,11 which God hath made a point whereunto all men turn in adoration. Hath this bounty been conferred upon it by virtue of its innate excellence? Nay, by Mine own Self! Or doth such distinction stem from its intrinsic worth? Nay, by Mine own Being, Whose Essence even the wisest and most discerning of men have failed to grasp!

91 Again, consider the Mosque of Aqṣá and the other places which We have made sanctuaries unto the people in every land and region. The honour and distinction they enjoy is in no wise due to their own merit, but stemmeth from their relation to Our Manifestations, Whom We have appointed as the Daysprings of Our Revelation amidst mankind, if ye be of them that understand. In this there lieth a wisdom inscrutable to all save God. Inquire, that He may graciously make plain unto you His purpose. His knowledge, verily, embraceth all things. Detach yourselves, O people, from the world and all its vanities, and heed not the call of such as have disbelieved in God and joined partners with Him. Arise above the horizon of utterance to extol and praise your Lord, the All-Merciful. This is that which God hath purposed for you; well is it with them who perceive it.

92 Say: O people! We have commanded you in Our Tablets to strive, at the time of the promised Revelation, to sanctify your souls from all names, and to purify them from all that hath been created in the heavens or on the earth, that therein may appear the splendours of the Sun of Truth which shineth forth above the horizon of the Will of your Lord, the Almighty, the Most Great. We have, moreover, commanded you to cleanse your hearts from every trace of the love or hate of the peoples of the world, lest aught should divert you from one course or impel you towards another. This, verily, is among the weightiest counsels I have vouchsafed unto you in the perspicuous Book, for whoso attacheth himself to either of these shall be prevented from attaining a proper understanding of Our Cause. To this beareth witness every just and discerning soul.

93 Ye, however, have broken the Covenant of God, forgotten His Testament, and at last turned away from Him Whose appearance hath solaced the eyes of every true believer in the Divine Unity. Lift up the veils and coverings that obscure your vision, and consider the testimonies of the Prophets and Messengers, that haply ye may recognize the Cause of God in these days when the Promised One hath come invested with a mighty sovereignty. Fear God, and debar yourselves not from Him Who is the Dayspring of His signs. This shall, in truth, but profit your own selves; as to your Lord, He, verily, can afford to dispense with all creatures. From everlasting was He alone; there was none else besides Him. He it is in Whose name the standard of Divine Unity hath been planted upon the Sinai of the visible and invisible worlds, proclaiming that there is none other God but Me, the Peerless, the Glorious, the Incomparable.

94 Behold, however, how those who are but a creation of His Will and Command have turned aside from Him and have taken unto themselves a lord and master beside God; these, truly, are of the wayward. The mention of the All-Merciful hath at all times been upon their lips, and yet when He was manifested unto them through the power of truth they warred against Him. Wretched indeed shall be the plight of such as have broken the Covenant of their Lord when the Luminary of the world shone forth above the horizon of the Will of God, the Most Holy, the All-Knowing, the All-Wise! It was against God that they unsheathed the swords of malice and hatred, and yet they perceive it not. Methinks they remain dead and buried in the tombs of their selfish desires, though the breeze of God hath blown over all regions. They, truly, are wrapt in a dense and grievous veil. And oft as the verses of God are rehearsed unto them, they persist in proud disdain; it is as though they were devoid of all understanding, or had never heard the Call of God, the Most Exalted, the All-Knowing.

95 Say: Alas for you! How can ye profess yourselves believers, when ye deny the verses of God, the Almighty, the All-Wise? Say: O people! Turn your faces unto your Lord, the All-Merciful. Beware lest ye be veiled by aught that hath been revealed in the Bayán: It was, in truth, revealed for no other purpose than to make mention of Me, the All-Powerful, the Most High, and had no other object than My Beauty. The whole world hath been filled with My testimony, if ye be of them that judge with fairness.

96 Had the Primal Point been someone else beside Me as ye claim, and had attained My presence, verily He would have never allowed Himself to be separated from Me, but rather We would have had mutual delights with each other in My Days. He, in truth, wept sore in His remoteness from Me. He preceded Me that He might summon the people unto My Kingdom, as it hath been set forth in the Tablets, could ye but perceive it! O would that men of hearing might be found who could hear the voice of His lamentation in the Bayán bewailing that which hath befallen Me at the hands of these heedless souls, bemoaning His separation from Me and giving utterance to His longing to be united with Me, the Mighty, the Peerless. He, verily, beholdeth at this very moment His Best-Beloved amidst those who were created to attain His Day and to prostrate themselves before Him, and yet who have inflicted in their tyranny such abasement upon Him as the pen confesseth its inability to describe.

97 Say: O people! We, verily, summoned you, in Our former Revelation, unto this Scene of transcendent glory, this Seat of stainless sanctity, and announced unto you the advent of the Days of God. Yet, when the most great veil was rent asunder, and the Ancient Beauty came unto you in the clouds of God’s decree, ye repudiated Him in Whom ye had believed aforetime. Woe betide you, O company of infidels! Fear ye God, and nullify not the truth with the things ye possess. When the luminary of divine verses dawneth upon you from the horizon of the Pen of the King of all names and attributes, fall ye prostrate upon your faces before God, the Lord of the Worlds. For to bow down in adoration at the threshold of His door is indeed better for you than the worship of both worlds, and to submit to His Revelation is more profitable unto you than whatsoever hath been created in the heavens and on the earth.

98 Say: O people! I admonish you wholly for the sake of God, and seek no reward from you. For My recompense shall be with God, He Who hath brought Me into being, raised Me up by the power of truth, and made Me the Source of His remembrance amidst His creatures. Hasten to behold this divine and glorious Vision, the Spot wherein God hath established His Seat. Follow not that which the Evil One whispereth in your hearts, for he, verily, doth prompt you to walk after your lusts and covetous desires, and hindereth you from treading the straight Path which this all-embracing and all-compelling Cause hath opened.

99 Say: The Evil One hath appeared in such wise as the eye of creation hath never beheld. He Who is the Beauty of the All-Merciful hath likewise been made manifest with an adorning the like of which hath never been witnessed in the past. The Call of the All-Merciful hath been raised, and behind it the call of Satan. Well is it with them who hearken unto the Voice of God, and turn their faces towards His throne to behold a most holy and blessed Vision. For whoso cherisheth in his heart the love of anyone beside Me, be it to the extent of a grain of mustard seed, shall be unable to gain admittance into My Kingdom. To this beareth witness that which adorneth the preamble of the Book of Existence, could ye but perceive it. Say: This is the Day whereon God’s most great favour hath been made manifest. The voice of all who are in the heavens above and on the earth below proclaimeth My Name, and singeth forth My praises, could ye but hear it!

100 O Temple of Divine Revelation! Sound the trumpet in My Name! O Temple of Divine mysteries! Raise the clarion call of Thy Lord, the Unconditioned, the Unconstrained! O Maid of Heaven! Step forth from the chambers of paradise and announce unto the people of the world: By the righteousness of God! He Who is the Best-Beloved of the worlds—He Who hath ever been the Desire of every perceiving heart, the Object of the adoration of all that are in heaven and on earth, and the Cynosure of the former and the latter generations—is now come!

101 Take heed lest ye hesitate in recognizing this resplendent Beauty when once He hath appeared in the plenitude of His sovereign might and majesty. He, verily, is the True One, and all else besides Him is as naught before a single one of His servants, and paleth into nothingness when brought face to face with the revelation of His splendours. Hasten, then, to attain the living waters of His grace, and be not of the negligent. As to him who hesitateth, though it be for less than a moment, God shall verily bring his works to naught and return him to the seat of wrath; wretched indeed is the abode of them that tarry!

Súriy-i-Ra’ís

In His name, the All-Glorious!

1 Hearken, O Chief,61 to the voice of God, the Sovereign, the Help in Peril, the Self-Subsisting. He, verily, calleth aloud between heaven and earth, summoning all mankind unto the scene of transcendent glory. Neither thy grunting, nor the barking of those around thee, nor the opposition of the hosts of the world can withhold the Almighty from achieving His purpose. The whole world hath been set ablaze by the Word of thy Lord, the All-Glorious, a Word softer than the morning breeze. It hath been manifested in the form of the human temple, and through it God hath quickened the souls of the sincere among His servants. In its inner essence, this Word is the living water by which God hath purified the hearts of such as have turned unto Him and forgotten every other mention, and through which He draweth them nigh unto the seat of His mighty Name. We have sprinkled it upon the people of the graves, and lo, they have risen up, with their gaze fixed upon the shining and resplendent Beauty of their Lord.

2 Thou hast, O Chief, committed that which hath caused Muḥammad, the Apostle of God, to lament in the most sublime Paradise. The world hath made thee proud, so much so that thou hast turned away from the Face through whose brightness the Concourse on high hath been illumined. Soon thou shalt find thyself in manifest loss! Thou didst conspire with the Persian Ambassador to harm Me, though I had come unto you from the source of majesty and grandeur with a Revelation that hath solaced the eyes of the favoured ones of God.

3 By God! This is the Day wherein the undying Fire crieth out from within all created things: “The Best-Beloved of the worlds is come!” And before all things there standeth a Moses, hearkening to the Word of thy Lord, the Almighty, the All-Knowing. Were We to divest Ourself of the mortal raiment which We have worn in consideration of your weakness, all that are in heaven and on earth would offer up their souls for My sake. To this thy Lord Himself doth testify. None, however, can perceive it save those who have detached themselves from all things for love of their Lord, the Almighty, the Most Powerful.

4 Hast thou imagined thyself capable of extinguishing the fire which God hath kindled in the heart of creation? Nay, by Him Who is the Eternal Truth, couldst thou but know it. Rather, on account of what thy hands have wrought, it blazed higher and burned more fiercely. Erelong will it encompass the earth and all that dwell therein. Thus hath it been decreed by God, and the powers of earth and heaven are unable to thwart His purpose.

5 The day is approaching when the Land of Mystery62 and what is beside it shall be changed, and shall pass out of the hands of the King, and commotions shall appear, and the voice of lamentation shall be raised, and the evidences of mischief shall be revealed on all sides, and confusion shall spread by reason of that which hath befallen these captives at the hands of the hosts of oppression. The course of things shall be altered, and conditions shall wax so grievous, that the very sands on the desolate hills will moan, and the trees on the mountain will weep, and blood will flow out of all things. Then wilt thou behold the people in sore distress.63

6 O Chief! We revealed Ourself unto thee at one time upon Mount Tíná, and at another time upon Mount Zaytá,64 and yet again in this hallowed Spot. Following, however, thy corrupt inclinations, thou didst fail to respond and wert accounted with the heedless. Consider, then, and call thou to mind the time when Muḥammad came with clear tokens from Him Who is the Almighty, the All-Knowing. The people were wont to pelt Him with stones from hidden places and in the markets, and they rejected the signs of God, thy Lord and the Lord of thy forefathers. The learned also denied Him, as did their followers, and likewise the kings of the earth, as thou hast heard from the tales of old. Among those kings was Chosroes,65 to whom Muḥammad sent a blessed epistle summoning him unto God and forbidding him from misbelief. Verily, thy Lord knoweth all things. Following the promptings of his evil and corrupt desires, however, Chosroes waxed arrogant before God and tore up the Tablet. He, verily, is accounted among the inmates of the nethermost fire.

7 Was it in Pharaoh’s power to stay the hand of God from exercising His sovereignty when he acted wantonly in the land and was of the transgressors? From within his own house and in spite of his will We brought forth Him Who conversed with God. Well able are We to achieve Our purpose. Recall, moreover, how Nimrod kindled the fire of impiety that its flames might consume Abraham, the Friend of God; We delivered Him, however, through the power of truth and seized Nimrod with the fury of Our wrath. Say: The Oppressor66 put to death the Beloved of the worlds to quench the light of God amongst the people and to debar them from the wellspring of life eternal in the days of thy Lord, the Gracious, the Most Bountiful.

8 We, too, have revealed the Cause of God in His cities and raised aloft His remembrance amidst them that truly believe in Him. Say: This Youth hath come to quicken the world and unite all its peoples. The day is approaching when that which God hath purposed will have prevailed and thou shalt behold the earth transformed into the all-glorious paradise. Thus hath it been inscribed by the Pen of Revelation upon this weighty Tablet.

9 Forsake Thy mention of the Chief, O Pen, and call to remembrance Anís, that intimate of the love of God who severed himself from the wayward and the infidel. He tore the veils asunder in such wise that the inmates of Paradise could hear them being rent. Glorified be God, the Sovereign, the Powerful, the All-Knowing, the All-Wise.

10 O nightingale! Incline thine ear unto the voice of the All-Glorious on this night when armed troops have surrounded Us while We remain in a state of utmost joy. O would that our blood might be shed upon the earth and our bodies cast upon the dust in the path of God! This, indeed, is My desire and the desire of whosoever hath sought Me and attained unto My most wondrous, Mine incomparable Kingdom.

11 Know thou, O servant, that one day, upon awakening, We found the beloved of God at the mercy of Our adversaries. Sentinels were posted at every gate and no one was permitted to enter or leave. Indeed, they perpetrated a sore injustice, for the loved ones of God and His kindred were left on the first night without food. Such was the fate of those for whose sake the world and all that is therein have been created. Woe betide the perpetrators and those who led them into such evil! Erelong will God consume their souls in the fire. He, verily, is the fiercest of avengers.

12 The people surrounded the house, and Muslims and Christians wept over Us, and the voice of lamentation was upraised between earth and heaven by reason of what the hands of the oppressors had wrought. We perceived that the weeping of the people of the Son exceeded the weeping of others—a sign for such as ponder.

13 One of My companions offered up his life, cutting his throat with his own hands for the love of God, an act unheard of in bygone centuries and which God hath set apart for this Revelation as an evidence of the power of His might.67 He, verily, is the Unconstrained, the All-Subduing. As for the one who thus slew himself in ‘Iráq,68 he truly is the King and Beloved of Martyrs, and that which he evinced was a testimony from God unto the peoples of the earth. Such souls have been influenced by the Word of God, have tasted the sweetness of His remembrance, and are so transported by the breezes of reunion that they have detached themselves from all that dwell on earth and turned unto the Divine Countenance with faces beaming with light. And though they have committed an act which God hath forbidden, He hath nevertheless forgiven them as a token of His mercy. He, verily, is the Ever-Forgiving, the Most Compassionate. So enraptured were these souls by Him Who is the All-Compelling that the reins of volition slipped from their grasp, until at last they ascended to the dwelling of the Unseen and entered the presence of God, the Almighty, the All-Knowing.

14 Say: This Youth hath departed out of this country and deposited beneath every tree and every stone a trust, which God will erelong bring forth through the power of truth. Thus hath the True One come and the command of Him Who is the Ordainer, the All-Wise, been fulfilled. The hosts of earth and heaven are powerless to resist His Cause, nor can all the kings and rulers of the world ever frustrate His purpose. Say: Adversity is the oil which feedeth the flame of this Lamp and by which its light is increased, did ye but know. Indeed, the repudiation of the froward serveth but to proclaim this Faith and to spread the Cause of God and His Revelation throughout the world.

15 Great is your blessedness, inasmuch as ye have forsaken your homes and wandered the land for the love of your Lord, the Almighty, the Ancient of Days, until ye entered the Land of Mystery at a time when the fire of oppression was ablaze and the croaking of the raven of discord had been raised. Ye are My partners in My tribulations, for ye were present with Us during the darksome night in which the hearts of those who testify to the unity of God were agitated. Ye entered this land for the sake of Our love, and departed therefrom through Our command. By the righteousness of God! Because of you the earth itself glorieth over heaven. How excellent is this most sublime, this glorious and exalted bounty! Ye have been deprived of your nest, O birds of eternity, for the sake of your Lord, the Unconstrained, but your true abode is beneath the wings of the grace of the All-Merciful. Blessed are they that understand.

16 O My Dhabíḥ! May the breaths of the spirit waft upon thee and upon such as have sought communion with thee, inhaled from thee the sweet fragrance of My presence, and hearkened unto that whereby the hearts of the true seekers are sanctified. Render thanks unto God inasmuch as thou hast attained unto the shores of this Most Great Ocean, and give ear to the very atoms of the earth proclaiming: “This is the Best-Beloved of the worlds!” The dwellers of the earth have wronged Him and failed to recognize the One Whose name they ceaselessly invoke. Lost are such as have remained heedless and have opposed Him for Whose loved ones it would have behoved them to offer up their lives, how much more for His own luminous and resplendent Beauty!

17 Be thou patient, though thy heart be consumed in its separation from God, for He hath granted thee an exalted station in His presence. Nay, thou art even now standing before His face, and We are imparting unto thee, through the tongue of might and power, such words as even the ears of the sincere ones have been deprived of hearing. Say: Were He to utter but one word, that word alone would exceed in sweetness all the sayings of men.

18 Had Muḥammad, the Apostle of God, attained this Day, He would have exclaimed: “I have truly recognized Thee, O Thou the Desire of the Divine Messengers!” Had Abraham attained it, He too, falling prostrate upon the ground, and in the utmost lowliness before the Lord thy God, would have cried: “Mine heart is filled with peace, O Thou Lord of all that is in heaven and on earth! I testify that Thou hast unveiled before mine eyes all the glory of Thy power and the full majesty of Thy law! I bear witness, moreover, that through Thy Revelation the hearts of the faithful are well assured and contented.” Had Moses Himself attained it, He, likewise, would have raised His voice saying: “All praise be to Thee for having lifted upon me the light of Thy countenance and enrolled me among them that have been privileged to behold Thy face!”

19 Consider the people and their condition. Reflect upon the things that their mouths have uttered and that their hands have wrought in this blessed, this most holy and peerless Day. They that have tarnished the good name of the Cause of God and turned unto the Evil One are accursed of all created things and are numbered among the inmates of the fire. Verily, whosoever hath hearkened to My call shall remain unperturbed by the clamour of all that are on earth; and whosoever is influenced by the words of anyone beside Me hath never heard My call. By God! Such a man is deprived of entering My Kingdom, is debarred from My realms of majesty and power, and is of them that are in utter loss.

20 Sorrow not for that which hath befallen thee. Thou hast borne for My love that which most people have never endured. Thy Lord knoweth and is informed of all. He was with thee in the assemblages and gatherings, and heard that which flowed from the wellspring of thy heart in remembrance of thy Lord, the All-Merciful. This, indeed, is a token of His bountiful favour.

21 Erelong will God raise up from among the kings one who will aid His loved ones. He, verily, encompasseth all things. He will instill in the hearts the love of His loved ones. This, indeed, is irrevocably decreed by One Who is the Almighty, the Beneficent.

22 We beseech God to gladden the hearts of His servants through thy call, to make thee an ensign of guidance in His lands, and to assist through thee those who have been brought low. Heed not the one who raised a loud clamour and he who raiseth it even now. Let thy Lord, the Ever-Forgiving, the Most Generous, be all-sufficient unto thee. Relate unto My loved ones that which thou hast seen and learned of the tale of this Youth, and convey unto them that which We have imparted unto thee. Verily, thy Lord assisteth and watcheth over thee at all times and under all conditions. The blessings of the Concourse on high surround thee, and the kindred and the leaves of the holy family who circle round the celestial Tree extol thee with a wondrous praise.

23 O Pen of Revelation! Call Thou to remembrance him69 whose letter reached Us during this darksome night. He it is who wandered from region to region until he entered the City,70 seeking the shelter of the mercy of his Lord, the Almighty, the Most High. Eagerly awaiting the favours of his Lord, he dwelt therein for a night, but departed therefrom the following morning as bidden by God, filling with sorrow the heart of this Youth. To this the Almighty is Himself a witness.

24 Great is thy blessedness, for thou hast received the wine of utterance from the hand of the All-Merciful, and became so enraptured by the sweet fragrance of the Best-Beloved as to renounce thy comfort and to be numbered with them that have hastened unto His Paradise, the Dawning-Place of the signs of thy Lord, the Gracious, the Peerless. Happy the one who hath quaffed the wine of inner mysteries from the countenance of his Lord and been intoxicated by this pure and crystal draught. By God! It causeth every true believer to soar in the heaven of majesty and grandeur, and transmuteth every doubt into certainty.

25 Grieve not at what hath befallen thee, but put thy whole trust in God, the Almighty, the All-Knowing, the Wise. Raise thy house upon the solid foundation of divine utterances, and give praise to thy Lord. He, verily, shall suffice thee above all the peoples of the earth.

26 God hath, in truth, inscribed your names upon a Tablet wherein are enshrined the hidden secrets of all that hath been. Erelong shall the faithful call to remembrance your exile and all your journeys in His path. He, verily, loveth those who love Him, and is the helper of the sincere. By the righteousness of God! The eyes of the Concourse on high are fixed upon you and their fingers point towards you. Thus doth the bounty of your Lord encompass you. Would that the people might recognize that which hath escaped them in the days of God, the All-Glorious, the All-Praised.

27 Render thanks unto God for having aided thee to know Him and to enter within the precincts of His court at a time when the ungodly surrounded the family of thy Lord and His loved ones, and expelled them from their homes with manifest cruelty, intending to separate us at the shore of the sea. Verily, thy Lord is aware of that which lieth concealed within the breasts of the unbelievers. Say: Even should ye tear our bodies asunder, ye could not banish from our hearts the love of God. We were of a truth created for sacrifice, and in this do we take pride before all creation.

28 O thou who art set aglow with the fire of the love of God! Know thou that thy letter hath reached Us and that We have been apprised of its contents. We beseech God to confirm thee in His love and in His good pleasure, to assist thee in the promotion of His Cause, and to number thee with such as have arisen for the triumph of His Faith.

29 As to thy question regarding the soul: Know thou that among the people there are numerous treatises and manifold views as to its stations. Among these are the soul of the kingdom, the soul of the dominion, the celestial soul, the divine soul, the sanctified soul, as well as the benevolent soul, the contented soul, the soul pleasing unto God, the inspired soul, the irascible soul, and the concupiscent soul. Every group hath its own pronouncements concerning the soul and We are disinclined to dwell upon the sayings of the past. Verily, with thy Lord is the knowledge of the former and latter generations.

30 Would that thou wert present before Our throne to hear from the Tongue of Grandeur itself that which thou desirest and scale the loftiest heights of knowledge by the grace of Him Who is the All-Knowing, the All-Wise! The ungodly, however, have intervened between us. Take heed lest thou be grieved thereby. Be content with that which hath been ordained by an irrevocable decree, and be of them that endure with patience.

31 Know that the soul which is common to all men cometh forth following the commingling of things and after their maturation, as thou dost observe in the germ: once it hath developed to its predestined stage, God manifesteth the soul that was latent within it. Thy Lord, verily, doeth what He willeth and ordaineth what He pleaseth.

32 As to the soul which is intended, in truth it hath been called forth by the Word of God and is such that, if it be kindled with the fire of the love of its Lord, neither the waters of opposition nor the oceans of the world can quench its flame. That soul is indeed a fire ablaze in the tree of man which proclaimeth: “No God is there but Him!” Whosoever hearkeneth unto its call is verily of those who have attained unto Him. And when it casteth off its earthly frame, God shall raise it up again in the most excellent of forms and cause it to enter a sublime paradise. Thy Lord, of a certainty, hath power over all things.

33 Know, furthermore, that the life of man proceedeth from the spirit, and the spirit turneth to wheresoever the soul directeth it. Ponder upon that which We have revealed unto thee that thou mayest recognize the Soul of God which hath appeared above the Dayspring of bounty invested with manifest sovereignty.

34 Know also that the soul is endowed with two wings: should it soar in the atmosphere of love and contentment, then it will be related to the All-Merciful. And should it fly in the atmosphere of self and desire, then it will pertain to the Evil One; may God shield and protect us and protect you therefrom, O ye who perceive! Should the soul become ignited with the fire of the love of God, it is called benevolent and pleasing unto God, but should it be consumed with the fire of passion, it is known as the concupiscent soul. Thus have We expounded this subject for thee that thou mayest obtain a clear understanding.

35 O Pen of the Most High! Recount unto him who hath turned unto Thy Lord, the All-Glorious, that which shall enable him to dispense with the sayings of men. Say: Spirit, mind, soul, and the powers of sight and hearing are but one single reality which hath manifold expressions owing to the diversity of its instruments. As thou dost observe, man’s power to comprehend, move, speak, hear, and see all derive from this sign of his Lord within him. It is single in its essence, yet manifold through the diversity of its instruments. This, verily, is a certain truth. For example, if it directeth its attention to the means of hearing, then hearing and its attributes become manifest. Likewise, if it directeth itself to the means of vision, a different effect and attribute appear. Reflect upon this subject that thou mayest comprehend the true meaning of what hath been intended, find thyself independent of the sayings of the people, and be of them that are well assured. In like manner, when this sign of God turneth towards the brain, the head, and such means, the powers of the mind and the soul are manifested. Thy Lord, verily, is potent to do whatsoever He pleaseth.

36 All that We have mentioned here hath been elucidated in the Tablets We have revealed in response to questions regarding the disconnected letters of the Qur’án. Ponder them that thou mayest comprehend that which hath been sent down from the Kingdom of Him Who is the Almighty, the All-Praised. Thus have We chosen to be concise in this Tablet. We beseech God to acquaint thee through this brief exposition with that which words can never hope to exhaust, and to give thee to drink of the limitless oceans from this cup. Thy Lord, verily, is the All-Bountiful and unassailable in His power.

37 O Pen of the Ancient of Days! Call Thou to remembrance ‘Alí,71 he who sojourned with Thee in ‘Iráq until the Daystar of the world departed therefrom. He forsook his home to attain the court of Thy presence at a time when We were captive in the hands of such as have been deprived of the sweet savours of the All-Merciful. Grieve not at what hath befallen Us and thee in the path of God. Rest assured and persevere. He, verily, rendereth victorious those who love Him, and His might is equal to all things. Whoso turneth unto Him brighteneth thereby the faces of the Concourse on high, and unto this God Himself is My witness.

38 Say: O people, do ye imagine that, after rejecting the One through Whom the religions of the world have been made manifest, ye still bear allegiance to the Faith of God? By the righteousness of God! Ye are accounted among the inmates of the Fire. Thus hath the decree been recorded in the Tablets by the Pen of God. Say: Never will the barking of dogs deter the Nightingale from warbling its melodies. Ponder awhile that perchance ye may discover a path leading to the Eternal Truth.

39 Say: Magnified art Thou, O Lord my God! I entreat Thee by the tears Thy lovers have shed in their longing after Thee, and by the yearning of those who cry out in their separation from Thee, and by Thy Best-Beloved Who hath fallen into the hands of Thine adversaries, to graciously assist those who have sought refuge beneath the sheltering wings of Thy favour and loving-kindness, and who have yearned for no other Lord except Thee.

40 We have forsaken our homes, O Lord, in our eagerness to meet Thee and in our longing to be united with Thee. We have traversed land and sea to attain the court of Thy presence and to give ear to Thy verses. When we arrived at the shores of the sea, however, we were held back from Thee, as the ungodly intervened between us and the light of Thy countenance.

41 O Lord! Dire thirst hath seized us, and with Thee are the soft-flowing waters of eternal life. Potent art Thou to do what pleaseth Thee. Deny us not the object of our quest. Write down then for us the recompense decreed for such of Thy servants as enjoy near access to Thee and are wholly devoted to Thy will. Make us so steadfast in Thy love that naught shall keep us back from Thee or deter us from Thine adoration. Powerful art Thou to do Thy pleasure. Thou, verily, art the Almighty, the Most Generous.

Lawḥ-i-Ra’ís

He is in His own Right the Supreme Ruler!

1 The Pen of the Most High proclaimeth: O thou who hast imagined thyself to be the most exalted of men72 and who hast regarded as the lowliest of all creatures this divine Youth, through Whom the eyes of the Concourse on high have been illumined and made radiant! This Youth hath sought nothing from thee or from such as are like unto thee, inasmuch as from time immemorial, whenever the Manifestations of the All-Merciful and the Exponents of His unfading glory have stepped out of the Realm of eternity into this mortal world and revealed themselves to revive the dead, men such as thee have considered these sanctified Souls and Temples of Divine Oneness, upon Whom must needs depend the rehabilitation of the peoples of the earth, to be stirrers of mischief and worthy of blame. These men, verily, have all returned unto dust. Thou, too, shalt erelong take abode therein and find thyself in grievous loss.

2 Even if this Lifegiver and World Reformer be in thine estimation guilty of sedition and strife, what crime could have been committed by a group of women, children, and suckling mothers that they should be thus afflicted with the scourge of thine anger and wrath? No faith or religion hath ever held children responsible. The Pen of divine Command hath exempted them, yet the fire of thy tyranny and oppression encompasseth all. If thou bearest allegiance to any faith or religion, then thou shouldst know that, according to all the heavenly Books and all the divinely inspired and weighty Scriptures, children are not to be held accountable. Aside from this, not even those who disbelieve in God have perpetrated such unseemly acts. Since from every thing an effect becometh manifest, a fact that none can deny save those who are bereft of reason and understanding, it is certain that the sighs of these children and the cries of these wronged ones will have their due consequence.

3 Ye have plundered and unjustly despoiled a group of people who have never rebelled in your domains, nor disobeyed your government, but rather kept to themselves and engaged day and night in the remembrance of God. Later, when the order was issued to banish this Youth, all were filled with dismay. The officials in charge of My expulsion declared, however: “These others have not been charged with any offence and have not been expelled by the government. Should they desire to accompany you, no one will oppose them.” These hapless souls therefore paid their own expenses, forsook all their possessions, and, contenting themselves with Our presence and placing their whole trust in God, journeyed once again with Him until the fortress of ‘Akká became the prison of Bahá.

4 Upon our arrival, we were surrounded by guards and confined together, men and women, young and old alike, in the army barracks. The first night all were deprived of either food or drink, for the sentries were guarding the gate of the barracks and permitted no one to leave. No one gave a thought to the plight of these wronged ones. They even begged for water, and were refused.

5 Time hath passed, and we all remain confined in these barracks, notwithstanding that during the five years we dwelt in Adrianople, all its inhabitants, whether learned or ignorant, rich or poor, bore witness to the purity and sanctity of these servants. At the time this Youth was departing from Adrianople, one of the loved ones of God attempted to take his own life, so unbearable to him was the sight of this Wronged One in the hands of His oppressors. During the journey we were thrice compelled to change ships, and it is evident how much the children suffered as a result. Upon disembarking, four of the believers were separated and prevented from accompanying Us. As this Youth was leaving, one of the four, named ‘Abdu’l-Ghaffár, cast himself into the sea, and no one knoweth what befell him thereafter.73

6 All this is but a drop in the ocean of the wrongs that have been inflicted upon Us, and still ye are not satisfied! The officials enforce every day a new decree, and no end is in sight to their tyranny. Night and day they conceive new schemes. They have assigned each prisoner, from the government storehouse, a daily allowance of three loaves of bread that no one can eat. From the foundation of the world until the present day a cruelty such as this hath neither been seen nor heard of.

7 By the righteousness of Him Who hath caused Bahá to speak forth before all that are in heaven and all that are on earth! Ye have neither rank nor mention among them that have offered up their souls, their bodies and their substance for the love of God, the All-Powerful, the All-Compelling, the Almighty. A handful of clay is greater in the sight of God than all your dominion and your sovereignty, and all your might and your fortune. Should it be His wish, He would scatter you in dust. Soon will He seize you in His wrathful anger, sedition will be stirred up in your midst, and your dominions will be disrupted. Then will ye wail and lament, and will find none to help or succour you.

8 In making mention of these matters, it is not Our purpose to rouse you from your slumber, since the fury of God’s wrath hath so encompassed you that ye shall never take heed. Nor is it Our intention to recount the iniquities visited upon these pure and blessed souls, for they have been so intoxicated with the wine of the All-Merciful and are so carried away with the inebriating effect of the living waters of His loving providence that even were they to suffer all the cruelties of the world for His sake, they would remain content and yield thanks unto Him. These souls have never held, nor shall they ever hold any grievance. Nay, their blood continually imploreth and beseecheth the Lord of the worlds that it might be spilt upon the dust in His path, and their heads yearn to be borne aloft on spears for the sake of the Beloved of hearts and souls.

9 Several times calamities have overtaken you, and yet ye failed utterly to take heed. One of them was the conflagration which devoured most of the City74 with the flames of justice, and concerning which many poems were written, stating that no such fire had ever been witnessed. And yet, ye waxed more heedless. Plague, likewise, broke out, and ye still failed to give heed! Be expectant, however, for the wrath of God is ready to overtake you. Erelong will ye behold that which hath been sent down from the Pen of My command.

10 Have ye fondly imagined your glory to be imperishable and your dominion to be everlasting? Nay, by Him Who is the All-Merciful! Neither will your glory last, nor will Mine abasement endure. Such abasement, in the estimation of a true man, is the pride of every glory.

11 When I was still a child and had not yet attained the age of maturity, My father made arrangements in Ṭihrán for the marriage of one of My older brothers, and as is customary in that city, the festivities lasted for seven days and seven nights. On the last day it was announced that the play “Sháh Sulṭán Salím” would be presented. A large number of princes, dignitaries, and notables of the capital gathered for the occasion. I was sitting in one of the upper rooms of the building and observing the scene. Presently a tent was pitched in the courtyard, and before long some small human-like figures, each appearing to be no more than about a hand’s span in height, were seen to emerge from it and raise the call: “His Majesty is coming! Arrange the seats at once!” Other figures then came forth, some of whom were seen to be engaged in sweeping, others in sprinkling water, and thereafter another, who was announced as the chief town crier, raised his call and bade the people assemble for an audience with the king. Next, several groups of figures made their appearance and took their places, the first attired in hats and sashes after the Persian fashion, the second wielding battleaxes, and the third comprising a number of footmen and executioners carrying bastinados. Finally there appeared, arrayed in regal majesty and crowned with a royal diadem, a kingly figure, bearing himself with the utmost haughtiness and grandeur, at turns advancing and pausing in his progress, who proceeded with great solemnity, poise and dignity to seat himself upon his throne.

12 At that moment a volley of shots was fired, a fanfare of trumpets was sounded, and king and tent were enveloped in a pall of smoke. When it had cleared, the king, ensconced upon his throne, was seen surrounded by a suite of ministers, princes, and dignitaries of state who, having taken their places, were standing at attention in his presence. A captured thief was then brought before the king, who gave the order that the offender should be beheaded. Without a moment’s delay the chief executioner cut off the thief’s head, whence a blood-like liquid came forth. After this the king held audience with his court, during which intelligence was received that a rebellion had broken out on a certain frontier. Thereupon the king reviewed his troops and despatched several regiments supported by artillery to quell the uprising. A few moments later cannons were heard booming from behind the tent, and it was announced that a battle had been engaged.

13 This Youth regarded the scene with great amazement. When the royal audience was ended, the curtain was drawn, and, after some twenty minutes, a man emerged from behind the tent carrying a box under his arm.

14 “What is this box,” I asked him, “and what was the nature of this display?”

15 “All this lavish display and these elaborate devices,” he replied, “the king, the princes, and the ministers, their pomp and glory, their might and power, everything you saw, are now contained within this box.”

16 I swear by My Lord Who, through a single word of His Mouth, hath brought into being all created things! Ever since that day, all the trappings of the world have seemed in the eyes of this Youth akin to that same spectacle. They have never been, nor will they ever be, of any weight and consequence, be it to the extent of a grain of mustard seed. How greatly I marvelled that men should pride themselves upon such vanities, whilst those possessed of insight, ere they witness any evidence of human glory, perceive with certainty the inevitability of its waning. “Never have I looked upon any thing save that I have seen extinction before it; and God, verily, is a sufficient witness!”

17 It behoveth everyone to traverse this brief span of life with sincerity and fairness. Should one fail to attain unto the recognition of Him Who is the Eternal Truth, let him at least conduct himself with reason and justice. Erelong these outward trappings, these visible treasures, these earthly vanities, these arrayed armies, these adorned vestures, these proud and overweening souls, all shall pass into the confines of the grave, as though into that box. In the eyes of those possessed of insight, all this conflict, contention and vainglory hath ever been, and will ever be, like unto the play and pastimes of children. Take heed, and be not of them that see and yet deny.

18 Our call concerneth not this Youth and the loved ones of God, for they are already sore-tried and imprisoned and expect nothing from men such as thee. Our purpose is that thou mayest lift up thy head from the couch of heedlessness, shake off the slumber of negligence, and cease to oppose unjustly the servants of God. So long as thy power and ascendancy endure, strive to alleviate the suffering of the oppressed. Shouldst thou judge with fairness and observe with the eye of discernment the conflicts and pursuits of this transient world, thou wouldst readily acknowledge that they are even as the play which We have described.

19 Hearken unto the words of the one true God and pride thyself not in the things of this world. What hath become of those like unto thee who falsely claimed lordship on earth, who sought to quench the light of God in His land and to destroy the foundation of His mighty edifice in His cities? Where are they to be seen now? Be fair in thy judgement and return unto God, that perchance He might cancel the trespasses of thy vain life. Alas, We know that thou shalt never attain unto this, for such is thy cruelty that it hath made hell to blaze and the Spirit to lament, and hath caused the pillars of the Throne to shake and the hearts of the faithful to tremble.

20 O peoples of the earth! Incline your inner ears to the call of this Wronged One and pause to reflect upon the story that We have recounted. Perchance ye may not be consumed by the fire of self and passion, nor allow the vain and worthless objects of this nether world to withhold you from Him Who is the Eternal Truth. Glory and abasement, riches and poverty, tranquillity and tribulation, all will pass away, and all the peoples of the earth will erelong be laid to rest in their tombs. It behoveth therefore every man of insight to fix his gaze upon the goal of eternity, that perchance by the grace of Him Who is the Ancient King he may attain unto the immortal Kingdom and abide beneath the shade of the Tree of His Revelation.

21 Though this world be fraught with deception and deceit, yet it continually warneth all men of their impending extinction. The death of the father proclaimeth to the son that he, too, shall pass away. Would that the inhabitants of the world who have amassed riches for themselves and have strayed far from the True One might know who will eventually lay hand on their treasures; but, by the life of Bahá, no one knoweth this save God, exalted be His glory.

22 The poet Saná’í, may God’s mercy rest upon him, hath said: “Take heed, O ye whose unseemly conduct hath darkened your faces! Take heed, O ye whose beards have been whitened by age!” Alas, most of the people are fast asleep. They are even as the man who, in his drunkenness, became attracted to a dog, took it in his embrace, and made it his plaything, and who, when the morn of discernment dawned and the light of the sun enveloped the horizon, realized that the object of his affection was but a dog. Then, filled with shame and remorse, he repaired to his abode.

23 Think not that thou hast abased this Youth or prevailed over Him. The least of creatures ruleth over thee, and yet thou perceivest not. The lowliest and most abject of all things holdeth sway over thee, and that is none other than self and passion, which have ever been reprehensible. Were it not for God’s consummate wisdom, thou wouldst have been able to plainly behold thine own helplessness and that of all who dwell on earth. Our abasement is indeed the glory of His Cause, could ye but understand.

24 This Youth hath ever been disinclined to breathe a word contrary to courtesy, for courtesy is Our raiment, wherewith We have adorned the temples of Our well-favoured servants. Otherwise, some of the deeds that ye believe to be concealed would have been divulged in this Tablet.

25 O exponent of might and power! These young children and these poor ones in God did not need to be accompanied by officers and soldiers. Upon our arrival in Gallipoli, a major by the name of ‘Umar came into Our presence. God is well aware of what he said. After some exchanges in which his own innocence and thy guilt were mentioned, We declared: “From the outset, a gathering should have been convened at which the learned men of this age could have met with this Youth in order to determine what offence these servants have committed. But now the matter hath gone beyond such considerations, and, according to thine own assertion, thou art charged with incarcerating Us in the most desolate of cities. There is a matter, which, if thou findest it possible, I request thee to submit to His Majesty the Sulṭán, that for ten minutes this Youth be enabled to meet him, so that he may demand whatsoever he deemeth as a sufficient testimony and regardeth as proof of the veracity of Him Who is the Truth. Should God enable Him to produce it, let him, then, release these wronged ones, and leave them to themselves.”

26 He promised to transmit this message, and to give Us his reply. We received, however, no news from him. Although it becometh not Him Who is the Truth to present Himself before any person, inasmuch as all have been created to obey Him, yet in view of the condition of these little children and the large number of women so far removed from their friends and countries, We have acquiesced in this matter. In spite of this nothing hath resulted. ‘Umar himself is alive and accessible. Inquire from him, that the truth may be made known unto you.

27 Most of Our companions now lie sick in this prison, and none knoweth what befell Us, except God, the Almighty, the All-Knowing. In the days following Our arrival, two of these servants hastened to the realms above. For an entire day the guards insisted that, until they were paid for the shrouds and burial, those blessed bodies could not be removed, although no one had requested any help from them. At that time we were devoid of earthly means, and pleaded that they leave the matter unto us and allow those present to carry the bodies, but they refused. Finally, a carpet was taken to the bazaar to be sold, and the sum obtained was delivered to the guards. Later, it was learned that they had merely dug a shallow grave into which they had placed both blessed bodies, although they had taken twice the amount required for shrouds and burial.

28 The pen is powerless to depict and the tongue faileth to describe the trials which We have suffered. Yet sweeter than honey to Me is the bitterness of such tribulations. Would that at every instant all the afflictions of the world could, in the path of God and for the sake of His love, be visited upon this evanescent Soul Who is immersed in the ocean of divine knowledge!

29 We implore God for patience and forbearance, inasmuch as thou art but a feeble creature and bereft of comprehension. Wert thou to awaken and inhale the fragrance of the breezes that waft from the retreats of eternity, thou wouldst readily abandon all that thou dost possess and in which thou dost rejoice, and choose to abide in one of the dilapidated rooms of this Most Great Prison. Beseech God to grant thee such mature understanding as to enable thee to distinguish praiseworthy actions from those which merit blame. Peace be upon him who followeth the way of guidance!

Lawḥ-i-Fu’ád

He is the Most Holy, the Most Glorious!

1 Káf. Ẓá’.75 We call unto thee from beyond the sea of grandeur, upon the crimson land, above the horizon of tribulation. Verily, no God is there save Him, the Almighty, the Most Generous. Walk thou steadfastly in My Cause and follow not the ways of those who, upon attaining unto the object of their desire, denied God, the Lord of Lords. Erelong shall He lay hold upon them in His wrath, and He, verily, is the All-Powerful, the All-Subduing.

2 Know thou that, through the power of His sovereign might, God hath seized him who was the foremost amongst them that passed judgement against Us. When he saw his torment approaching, he fled to Paris to seek recourse to physicians.

3 “Is there none to help me?” he asked.

4 He was smitten upon the mouth and told: “There is no escape!”76

5 And when he turned towards the angel of wrath, he well-nigh expired from fear. “I have a house full of riches,” he pleaded. “I have a palace on the Bosphorus, beneath which the rivers flow.”

6 The angel replied: “No ransom shall be accepted from thee on this day, even shouldst thou offer up all things visible and invisible. Hearest thou not the sighs of the kindred of God, whom thou didst cast into prison without proof or testimony? Thy deed hath provoked the lamentation of the inmates of Paradise, and of those who circle morn and eve round the Throne on high. The wrath of thy Lord hath descended upon thee, and stern is He in His chastisement!”77

7 He made reply: “I held command over the people, and here is the mandate of my authority.”

8 “Hold thy peace, O denier of the Day of Judgement!”78

9 He implored: “Is no respite possible so that I may send for my family?”

10 “Far from it, O disbeliever in the verses of God!”

11 Thereupon the keepers of the fathomless abyss called unto him: “The gates of Hell have opened wide to receive thee, O thou who hast turned away from thy Lord, the Unconstrained! Repair unto its fire, for it yearneth after thee. Hast thou forgotten, O rejected one, when thou wert the Nimrod of the age, how thy tyranny eclipsed the very cruelties of Pharaoh, the Lord of the Stakes?79 By God! Thine iniquity hath rent asunder the veil of sanctity and caused the pillars of heaven to tremble. Where canst thou find refuge now? Who shall protect thee from the dreadful scourge of thy Lord, the All-Compelling? There is no haven for thee in this Day, O ungodly doubter!” Whereupon the agony of death seized him and he saw no more. Thus did We lay hold on him in Our wrathful anger, and severe is thy Lord in His punishment.

12 Then an angel from the right hand of the Throne summoned him: “Behold the angel of affliction. Is there any place to flee to save hell, wherein the heart80 boileth?” And the angel of chastisement received his spirit, and a voice proclaimed: “Enter the bottomless pit which hath been promised in the Book, and whose existence thou didst day and night deny!”

13 Soon will We dismiss the one who was like unto him,81 and will lay hold on their Chief who ruleth the land,82 and I, verily, am the Almighty, the All-Compelling. Be thou steadfast in the Cause of God and extol thy Lord morn and eve. Suffer not the light of thy soul to be quenched by the calumnies of the one who was so blinded by Our bestowals as to turn away from God, the Lord of all names. He inspireth his devoted followers even as the Evil One prompteth his own. Erelong shalt thou behold him in evident loss both in this world and in the world to come. He, indeed, is among those whom an afflictive torment doth await. He dispatched an epistle to someone in that land, a writ of the workers of iniquity, in which he mocked God and recorded that which filled all created things with dismay. Say: Canst thou find anyone to protect thee when the wrath of God, the All-Powerful, the Unconstrained, is visited upon thee?

14 Thus have We informed thee of that which lieth concealed within the hearts of men. Verily, thy Lord is the Almighty, the All-Knowing. Arise for the triumph of this Cause, and gather together My loved ones. Help them to see the truth in this Day when the feet of men have slipped. Say: It behoveth every true believer to assist his Lord. He, verily, is your helper, while the people have no one to turn to in this Day.

15 Then We seized Mihdí,83 to whom We had promised divine chastisement in Our Books and Scriptures. When Our awful majesty encompassed him, he entreated: “May I not retrace my steps?”

16 A voice exclaimed: “Woe betide thee, O disbeliever in the Day of Resurrection! This is the nethermost fire, and its flames have been made to blaze for thee. Thou didst forsake all righteous deeds in thy vain and futile life, and now thou hast none to shield thee from God. Thou art indeed he who caused all hearts to be consumed and the Holy Spirit to lament.”

17 He pleaded: “Is there yet no refuge for me?”

18 “Nay, by my Lord, even shouldst thou seek recourse to every possible means!”

19 Thereupon he cried out in such distress as to cause the people of the graves to tremble, and was seized by the Hand of invincible power. A voice then proclaimed: “Return unto the seat of wrath in the fire of hell; wretched and evil be thine abode!”

20 Thus did We lay hold on him as We laid hold on those who preceded him. Behold their houses which We have left to the spiders, and take heed, O ye who are endued with understanding! He it is who opposed God, and for whom the verses of wrath were revealed in the Book. Blessed is he who readeth it and pondereth its contents, for a goodly end doth in truth await him.

21 Thus have We recounted unto thee the tale of the evil-doers, that thine eyes may be solaced. As for thee, there lieth in store naught but a blissful end.

Súriy-i-Mulúk

He is the Almighty!

1 This is a Tablet from this Servant, who is called Ḥusayn in the kingdom of names, to the concourse of the kings of the earth. Haply they may approach it in a spirit of open-mindedness, discover from its message the mysteries of divine providence, and be of those that comprehend its meaning, and perchance they may forsake all they possess, turn towards the retreats of holiness, and draw nigh unto God, the All-Glorious, the Incomparable.

2 O kings of the earth! Give ear unto the Voice of God, calling from this sublime, this fruit-laden Tree, that hath sprung out of the Crimson Hill, upon the holy Plain, intoning the words: “There is none other God but He, the Mighty, the All-Powerful, the All-Wise.” This is a Spot which hath been sanctified by God for those who approach it, a Spot wherein His Voice may be heard from the celestial Tree of Holiness. Fear God, O concourse of kings, and suffer not yourselves to be deprived of this most sublime grace. Fling away, then, the things ye possess, and take fast hold on the Handle of God, the Exalted, the Great. Set your hearts towards the Face of God, and abandon that which your desires have bidden you to follow, and be not of those who perish.

3 Relate unto them, O Servant, the story of ‘Alí,84 when He came unto them with truth, bearing His glorious and weighty Book, and holding in His hands a testimony and proof from God, and holy and blessed tokens from Him. Ye, however, O kings, have failed to heed the Remembrance of God in His days and to be guided by the lights which arose and shone forth above the horizon of a resplendent Heaven. Ye examined not His Cause when so to do would have been better for you than all that the sun shineth upon, could ye but perceive it. Ye remained careless until the divines of Persia—those cruel ones—pronounced judgement against Him, and unjustly slew Him. His spirit ascended unto God, and the eyes of the inmates of Paradise and the angels that are nigh unto Him wept sore by reason of this cruelty. Beware that ye be not careless henceforth as ye have been careless aforetime. Return, then, unto God, your Maker, and be not of the heedless.

4 Say: The Sun of vicegerency hath dawned, the Point of knowledge and wisdom hath been made plain, and the Testimony of God, the Almighty, the All-Wise, hath been made manifest. Say: The Moon of eternity hath risen in the midmost heaven, and its light hath illumined the dwellers of the realms above. My face hath come forth from the veils, and shed its radiance upon all that is in heaven and on earth; and yet, ye turned not towards Him, notwithstanding that ye were created for Him, O concourse of kings! Follow, therefore, that which I speak unto you, and hearken unto it with your hearts, and be not of such as have turned aside. For your glory consisteth not in your sovereignty, but rather in your nearness unto God and your observance of His command as sent down in His holy and preserved Tablets. Should any one of you rule over the whole earth, and over all that lieth within it and upon it, its seas, its lands, its mountains, and its plains, and yet be not remembered by God, all these would profit him not, could ye but know it.

5 Know ye that a servant’s glory resideth in his nearness unto God, and that, unless he draweth nigh unto Him, naught else can ever profit him, even should he hold sway over the entire creation. Say: The breeze of God hath wafted over you from the retreats of Paradise, but ye have neglected it and chosen to persist in your waywardness. Guidance hath been given unto you from God, but ye have failed to follow it and preferred to reject its truth. The Lamp of God hath been lit within the niche of His Cause, but ye have neglected to seek the radiance of its glory and to draw nigh unto its light. And still ye slumber upon the couch of heedlessness!

6 Arise, then, and make steadfast your feet, and make ye amends for that which hath escaped you, and set then yourselves towards His holy Court, on the shore of His mighty Ocean, so that the pearls of knowledge and wisdom, which God hath stored up within the shell of His radiant heart, may be revealed unto you. Such is the counsel that shall profit you most; make of it your provision, that ye may be of those who are guided aright. Beware lest ye hinder the breeze of God from blowing over your hearts, the breeze through which the hearts of such as have turned unto Him can be quickened. Hearken unto the clear admonitions that We have revealed for you in this Tablet, that God, in turn, may hearken unto you, and may open before your faces the portals of His mercy. He, verily, is the Compassionate, the Merciful.

7 Lay not aside the fear of God, O kings of the earth, and beware that ye transgress not the bounds which the Almighty hath fixed. Observe the injunctions laid upon you in His Book, and take good heed not to overstep their limits. Be vigilant, that ye may not do injustice to anyone, be it to the extent of a grain of mustard seed. Tread ye the path of justice, for this, verily, is the straight path.

8 Compose your differences and reduce your armaments, that the burden of your expenditures may be lightened, and that your minds and hearts may be tranquillized. Heal the dissensions that divide you, and ye will no longer be in need of any armaments except what the protection of your cities and territories demandeth. Fear ye God, and take heed not to outstrip the bounds of moderation and be numbered among the extravagant.

9 We have learned that ye are increasing your outlay every year, and are laying the burden thereof on your subjects. This, verily, is more than they can bear, and is a grievous injustice. Decide ye justly between men, O kings, and be ye the emblems of justice amongst them. This, if ye judge fairly, is the thing that behoveth you, and beseemeth your station.

10 Beware not to deal unjustly with anyone that appealeth to you and entereth beneath your shadow. Walk ye in the fear of God, and be ye of them that lead a godly life. Rest not on your power, your armies, and treasures. Put your whole trust and confidence in God, Who hath created you, and seek ye His help in all your affairs. Succour cometh from Him alone. He succoureth whom He willeth with the hosts of the heavens and of the earth.

11 Know ye that the poor are the trust of God in your midst. Watch that ye betray not His trust, that ye deal not unjustly with them and that ye walk not in the ways of the treacherous. Ye will most certainly be called upon to answer for His trust on the day when the Balance of Justice shall be set, the day when unto everyone shall be rendered his due, when the doings of all men, be they rich or poor, shall be weighed.

12 If ye pay no heed unto the counsels which, in peerless and unequivocal language, We have revealed in this Tablet, Divine chastisement shall assail you from every direction, and the sentence of His justice shall be pronounced against you. On that day ye shall have no power to resist Him, and shall recognize your own impotence. Have mercy on yourselves and on those beneath you, and judge ye between them according to the precepts prescribed by God in His most holy and exalted Tablet, a Tablet wherein He hath assigned to each and every thing its settled measure, in which He hath given, with distinctness, an explanation of all things, and which is in itself a monition unto them that believe in Him.

13 Examine Our Cause, inquire into the things that have befallen Us, and decide justly between Us and Our enemies, and be ye of them that act equitably towards their neighbour. If ye stay not the hand of the oppressor, if ye fail to safeguard the rights of the downtrodden, what right have ye then to vaunt yourselves among men? What is it of which ye can rightly boast? Is it on your food and your drink that ye pride yourselves, on the riches ye lay up in your treasuries, on the diversity and the cost of the ornaments with which ye deck yourselves? If true glory were to consist in the possession of such perishable things, then the earth on which ye walk must needs vaunt itself over you, because it supplieth you, and bestoweth upon you, these very things, by the decree of the Almighty. In its bowels are contained, according to what God hath ordained, all that ye possess. From it, as a sign of His mercy, ye derive your riches. Behold then your state, the thing in which ye glory! Would that ye could perceive it!

14 Nay, by Him Who holdeth in His grasp the kingdom of the entire creation! Nowhere doth your true and abiding glory reside except in your firm adherence unto the precepts of God, your wholehearted observance of His laws, your resolution to see that they do not remain unenforced, and to pursue steadfastly the right course.

15 O kings of Christendom! Heard ye not the saying of Jesus, the Spirit of God, “I go away, and come again unto you”?85 Wherefore, then, did ye fail, when He did come again unto you in the clouds of heaven, to draw nigh unto Him, that ye might behold His face, and be of them that attained His Presence? In another passage He saith: “When He, the Spirit of Truth, is come, He will guide you into all truth.”86 And yet behold how, when He did bring the truth, ye refused to turn your faces towards Him, and persisted in disporting yourselves with your pastimes and fancies. Ye welcomed Him not, neither did ye seek His Presence, that ye might hear the verses of God from His own mouth, and partake of the manifold wisdom of the Almighty, the All-Glorious, the All-Wise. Ye have, by reason of your failure, hindered the breath of God from being wafted over you, and have withheld from your souls the sweetness of its fragrance. Ye continue roving with delight in the valley of your corrupt desires. By God! Ye, and all ye possess, shall pass away. Ye shall, most certainly, return to God, and shall be called to account for your doings in the presence of Him Who shall gather together the entire creation.

16 Again, heard ye not that which hath been recorded in the Gospel concerning those “which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God”87—that is, those who have been made manifest through the power of God? Wherefore it becometh evident that one may well be manifested in the world of creation who is truly of God, the Almighty, the All-Knowing, the All-Wise. How is it then that when word reached you of Our Cause, ye failed to inquire from Our own lips, that ye might distinguish truth from falsehood, discover Our aim and purpose, and learn of the afflictions which We have suffered at the hands of an evil and wayward generation?

17 O Minister of the King of Paris!88 Hast thou forgotten the pronouncement recorded in the Gospel according to John concerning the Word and those who are its Manifestations? And hast thou ignored the counsels of the Spirit89 concerning the Manifestations of the Word, and been numbered with the heedless? If not, wherefore then didst thou conspire with the Minister of Persia90 to inflict upon Us that which hath caused the hearts of men of insight and understanding to melt, the tears of the denizens of the Realm of eternity to flow, and the souls of them who are nigh unto God to mourn? And all this thou didst commit without seeking to examine Our Cause or to discern its truth. For is it not thy clear duty to investigate this Cause, to inform thyself of the things that have befallen Us, to judge with equity, and to cleave unto justice?

18 Thy days shall pass away, thy ministry shall come to an end, and thy possessions shall vanish and be no more. Then, in the presence of the almighty King, thou shalt be called to answer for that which thy hands have wrought. How many the ministers who came before thee into this world, men who exceeded thee in power, excelled thee in station, and surpassed thee in wealth, and yet returned to dust, leaving upon the face of the earth neither name nor trace, and are now plunged in grievous remorse. Amongst them were those who failed in their duty towards God, followed their own desires, and trod the path of lust and wickedness. And amongst them were those who observed that which hath been prescribed in the verses of God, judged with fairness by the divine guidance that overshadowed them, and entered beneath the shelter of the mercy of their Lord.

19 I admonish thee, and those who are like thee, to deal not with anyone as ye have dealt with Us. Beware lest ye follow in the footsteps of the Evil One and walk in the ways of the unjust. Take from this world only to the measure of your needs, and forgo that which exceedeth them. Observe equity in all your judgements, and transgress not the bounds of justice, nor be of them that stray from its path.

20 Twenty years have passed, O kings, during which We have, each day, tasted the agony of a fresh tribulation. No one of them that were before Us hath endured the things We have endured. Would that ye could perceive it! They that rose up against Us have put us to death, have shed our blood, have plundered our property, and violated our honour. Though aware of most of our afflictions, ye, nevertheless, have failed to stay the hand of the aggressor. For is it not your clear duty to restrain the tyranny of the oppressor, and to deal equitably with your subjects, that your high sense of justice may be fully demonstrated to all mankind?

21 God hath committed into your hands the reins of the government of the people, that ye may rule with justice over them, safeguard the rights of the downtrodden, and punish the wrongdoers. If ye neglect the duty prescribed unto you by God in His Book, your names shall be numbered with those of the unjust in His sight. Grievous, indeed, will be your error. Cleave ye to that which your imaginations have devised, and cast behind your backs the commandments of God, the Most Exalted, the Inaccessible, the All-Compelling, the Almighty? Cast away the things ye possess, and cling to that which God hath bidden you observe. Seek ye His grace, for he that seeketh it treadeth His straight Path.

22 Consider the state in which We are, and behold ye the ills and troubles that have tried Us. Neglect Us not, though it be for a moment, and judge ye between Us and Our enemies with equity. This will, surely, be a manifest advantage unto you. Thus do We relate to you Our tale, and recount the things that have befallen Us, that ye might take off Our ills and ease Our burden. Let him who will, relieve Us from Our trouble; and as to him that willeth not, My Lord is assuredly the best of helpers.

23 Warn and acquaint the people, O Servant, with the things We have sent down unto Thee, and let the fear of no one dismay Thee, and be Thou not of them that waver. The day is approaching when God will have exalted His Cause and magnified His testimony in the eyes of all who are in the heavens and all who are on the earth. Place, in all circumstances, Thy whole trust in Thy Lord, and fix Thy gaze upon Him, and turn away from all them that repudiate His truth. Let God, Thy Lord, be Thy sufficing succourer and helper. We have pledged Ourself to secure Thy triumph upon earth and to exalt Our Cause above all men, though no king be found who would turn his face towards Thee.

24 Call Thou to remembrance Thine arrival in the City, how the Ministers of the Sulṭán thought Thee to be unacquainted with their laws and regulations, and believed Thee to be one of the ignorant. Say: Yea, by My Lord! I am ignorant of all things except what God hath, through His bountiful favour, been pleased to teach Me. To this We assuredly testify, and unhesitatingly confess it.

25 Say: If the laws and regulations to which ye cleave be of your own making, We will, in no wise, follow them. Thus have I been instructed by Him Who is the All-Wise, the All-Informed. Such hath been My way in the past, and such will it remain in the future, through the power of God and His might. This, indeed, is the true and right way. If they be ordained by God, bring forth, then, your proofs, if ye be of them that speak the truth. Say: We have written down in a Book which leaveth not unrecorded the work of any man, however insignificant, all that they have imputed to Thee, and all that they have done unto Thee.

26 Say: It behoveth you, O Ministers of State, to keep the precepts of God, and to forsake your own laws and regulations, and to be of them who are guided aright. Better is this for you than all ye possess, did ye but know it. If ye transgress the commandment of God, not one jot or one tittle of all your works shall be acceptable in His sight. Ye shall, erelong, discover the consequences of that which ye shall have done in this vain life, and shall be repaid for them. This, verily, is the truth, the undoubted truth.

27 How great the number of those who, in bygone ages, have committed the things ye have committed, and who, though superior to you in rank, have, in the end, returned unto dust, and been consigned to their inevitable doom! Would that ye might ponder the Cause of God in your hearts! Ye shall follow in their wake, and shall be made to enter a habitation wherein none shall be found to befriend or help you. Ye shall, of a truth, be asked of your doings, shall be called to account for your failure in duty with regard to the Cause of God, and for having disdainfully rejected His loved ones who, with manifest sincerity, have come unto you.

28 It is ye who have taken counsel together regarding them, ye that have preferred to follow the promptings of your own desires, and forsaken the commandment of God, the Help in Peril, the Almighty.

29 Say: What! Cleave ye to your own devices, and cast behind your backs the precepts of God? Ye, indeed, have wronged your own selves and others. Would that ye could perceive it! Say: If your rules and principles be founded on justice, why is it, then, that ye follow those which accord with your corrupt inclinations and reject such as conflict with your desires? By what right claim ye, then, to judge fairly between men? Are your rules and principles such as to justify your persecution of Him Who, at your bidding, hath presented Himself before you, your rejection of Him, and your infliction on Him every day of grievous injury? Hath He ever, though it be for one short moment, disobeyed you? All the inhabitants of ‘Iráq, and beyond them every discerning observer, will bear witness to the truth of My words.

30 Be fair in your judgement, O ye Ministers of State! What is it that We have committed that could justify Our banishment? What is the offence that hath warranted Our expulsion? It is We Who have sought you, and yet, behold how ye refused to receive Us! By God! This is a sore injustice that ye have perpetrated—an injustice with which no earthly injustice can measure. To this the Almighty is Himself a witness.

31 Have I at any time transgressed your laws, or disobeyed any of your ministers in ‘Iráq? Inquire of them, that ye may act with discernment towards Us and be numbered with those who are well-informed. Hath anyone ever brought before them a plaint against Us? Hath anyone amongst them ever heard from Us a word contrary to that which God hath revealed in His Book? Bring forth, then, your evidence, that We may approve your actions and acknowledge your claims!

32 Had ye wished to deal with Us in accordance with your principles and standards, it would have behoved you to respect and honour Us for complying with your commands and following that which ye have pleased to ordain. Likewise, it would have beseemed you to repay the debts which We incurred in ‘Iráq in the execution of your wishes. Ye should have given ear then unto Us, heard the account of Our woes, and judged with equity, as ye would judge your own selves. Ye should not have wished for Us that which ye have not wished for yourselves, but rather chosen to act with generosity. By God! Ye dealt with Us neither in accordance with your own principles and standards, nor with those of any man living, but in accordance with the promptings of your evil and wayward passions, O ye concourse of the froward and the arrogant!

33 O Bird of Holiness! Soar in the heaven of communion with Me, and acquaint the people with that which We disclosed unto Thee in the billowing oceans of immortality beyond the mount of glory. Let the fear of no one dismay Thee, and put Thy trust in God, the Almighty, the Beneficent. We, verily, shall protect Thee from those who, without a clear token from God or an enlightening Book, have grievously wronged Thee.

34 Say: God is My witness, O concourse of the negligent! We came not unto you to spread disorder in your lands or to sow dissension amongst your peoples. Nay rather, We came in obedience to the command of the sovereign, and in order to exalt your authority, to instruct you in the ways of Our wisdom, and to remind you of that which ye had forgotten—even as He saith in truth: “Warn them, for, in truth, Thy warning will profit the believers.”91 But ye hearkened not unto the sweet melodies of the Spirit, and gave ear unwittingly unto Our enemies, they who follow the promptings of their corrupt inclinations, whose deeds the Evil One hath made fair-seeming in their own eyes, and whose tongues utter calumnies against Us. Heard ye not that which hath been revealed in His all-glorious and unerring Book: “If a wicked man come to you with news, clear it up at once”?92 Wherefore have ye then cast the command of God behind your backs, and followed in the footsteps of them that are bent on mischief?

35 We have heard that one of these calumniators hath alleged that this Servant practised usury whilst residing in ‘Iráq, and was engaged in amassing riches for Himself. Say: How can ye judge a matter whereof ye have no knowledge? How can ye hurl calumnies against the servants of God, and entertain such evil suspicions? And how could this accusation be true, when God hath forbidden this practice unto His servants in that most holy and well-guarded Book revealed unto Muḥammad, the Apostle of God and the Seal of the Prophets, a Book which He hath ordained to be His abiding testimony, and His guidance and monition unto all mankind? This is but one of the matters in which We have opposed the divines of Persia, inasmuch as We have, according to the text of the Book, forbidden unto all men the practice of usury. God Himself beareth witness to the truth of My words. “Yet I hold not myself clear, for the soul is prone to evil.”93 We intend only to impart unto you the truth, that ye might be informed thereof and be of them that lead a godly life. Beware lest ye give ear to the words of those from whom the foul smell of malice and envy can be discerned; pay no heed to them, and stand ye for righteousness.

36 Know ye that the world and its vanities and its embellishments shall pass away. Nothing will endure except God’s Kingdom which pertaineth to none but Him, the Sovereign Lord of all, the Help in Peril, the All-Glorious, the Almighty. The days of your life shall roll away, and all the things with which ye are occupied and of which ye boast yourselves shall perish, and ye shall, most certainly, be summoned by a company of His angels to appear at the spot where the limbs of the entire creation shall be made to tremble, and the flesh of every oppressor to creep. Ye shall be asked of the things your hands have wrought in this, your vain life, and shall be repaid for your doings. This is the day that shall inevitably come upon you, the hour that none can put back. To this the Tongue of Him that speaketh the truth and is the Knower of all things hath testified.

37 Fear God, ye inhabitants of the City, and sow not the seeds of dissension amongst men. Walk not in the paths of the Evil One. Walk ye, during the few remaining days of your life, in the ways of the one true God. Your days shall pass away as have the days of them who were before you. To dust shall ye return, even as your fathers of old did return.

38 Know ye that I am afraid of none except God. In none but Him have I placed My trust; to none will I cleave but Him, and wish for naught except the thing He hath wished for Me. This, indeed, is My heart’s desire, did ye but know it. I have offered up My soul and My body as a sacrifice for God, the Lord of all worlds. Whoso hath known God shall know none but Him, and he that feareth God shall be afraid of no one except Him, though the powers of the whole earth rise up and be arrayed against him. I speak naught except at His bidding, and follow naught, through the power of God and His might, except His truth. He, verily, shall recompense the truthful.

39 Narrate, O Servant, the things Thou didst behold at the time of Thine arrival in the City, that Thy testimony may endure amongst men, and serve as a warning unto them that believe. We found, upon Our arrival in the City, its governors and elders as children gathered about and disporting themselves with clay. We perceived no one sufficiently mature to acquire from Us the truths which God hath taught Us, nor ripe for Our wondrous words of wisdom. Our inner eye wept sore over them, and over their transgressions and their total disregard of the thing for which they were created. This is what We observed in that city, and which We have chosen to note down in Our Book, that it may serve as a warning unto them, and unto the rest of mankind.

40 Say: If ye be seekers after this life and the vanities thereof, ye should have sought them while ye were still enclosed in your mothers’ wombs, for at that time ye were continually approaching them, could ye but perceive it. Ye have, on the other hand, ever since ye were born and attained maturity, been all the while receding from the world and drawing closer to dust. Why, then, exhibit such greed in amassing the treasures of the earth, when your days are numbered and your chance is well-nigh lost? Will ye not, then, O heedless ones, shake off your slumber?

41 Incline your ears to the counsels which this Servant giveth you for the sake of God. He, verily, asketh no recompense from you and is resigned to what God hath ordained for Him, and is entirely submissive to God’s Will.

42 The days of your life are far spent, O people, and your end is fast approaching. Put away, therefore, the things ye have devised and to which ye cleave, and take firm hold on the precepts of God, that haply ye may attain that which He hath purposed for you, and be of them that pursue a right course. Delight not yourselves in the things of the world and its vain ornaments, neither set your hopes on them. Let your reliance be on the remembrance of God, the Most Exalted, the Most Great. He will, erelong, bring to naught all the things ye possess. Let Him be your fear, and forget not His covenant with you, and be not of them that are shut out as by a veil from Him.

43 Beware that ye swell not with pride before God, and disdainfully reject His loved ones. Defer ye humbly to the faithful, they that have believed in God and in His signs, whose hearts witness to His unity, whose tongues proclaim His oneness, and who speak not except by His leave. Thus do We exhort you with justice, and warn you with truth, that perchance ye may be awakened.

44 Lay not on any soul a load which ye would not wish to be laid upon you, and desire not for anyone the things ye would not desire for yourselves. This is My best counsel unto you, did ye but observe it.

45 Respect ye the divines and learned amongst you, they whose conduct accords with their professions, who transgress not the bounds which God hath fixed, whose judgements are in conformity with His behests as revealed in His Book. Know ye that they are the lamps of guidance unto them that are in the heavens and on the earth. They who disregard and neglect the divines and learned that live amongst them—these have truly changed the favour with which God hath favoured them.

46 Say: Wait ye till God will have changed His favour unto you. Nothing whatsoever escapeth Him. He knoweth the secrets both of the heavens and of the earth. His knowledge embraceth all things. Rejoice not in what ye have done, or will do in the future, nor delight in the tribulation with which ye have afflicted Us, for ye are unable by such means as these to exalt your stations, were ye to examine your works with acute discernment. Neither will ye be capable of detracting from the loftiness of Our state. Nay, God will add unto the recompense with which He shall reward Us, for having sustained with persevering patience the tribulations We have suffered. He, verily, shall increase the reward of them that endure with patience.

47 Know ye that trials and tribulations have, from time immemorial, been the lot of the chosen Ones of God and His beloved, and such of His servants as are detached from all else but Him, they whom neither merchandise nor traffic beguile from the remembrance of the Almighty, they that speak not till He hath spoken, and act according to His commandment. Such is God’s method carried into effect of old, and such will it remain in the future. Blessed are the steadfastly enduring, they that are patient under ills and hardships, who lament not over anything that befalleth them, and who tread the path of resignation.

48 That which hath befallen Us hath been witnessed before. Ours is not the first goblet dashed to the ground in the lands of Islám, nor is this the first time that such schemers have intrigued against the beloved of the Lord. The tribulations We have sustained are like unto the trials endured aforetime by Imám Ḥusayn. For he was approached by messengers from malicious and evil-hearted plotters, inviting him to come forth from the city; yet when he came unto them, accompanied by his kindred, they rose up against him with all their might, until at last they slew him, slaughtered his sons and his brothers, and took captive the remainder of his family. So did it come to pass in an earlier age, and God, verily, is a witness unto My words. Of his lineage there survived none, whether young or old, save his son ‘Alí al-Awsat, known as Zaynu’l-‘Ábidín.

49 Behold then, O heedless ones, how brightly the fire of the love of God blazed aforetime in the heart of Ḥusayn, if ye be of them that ponder! So intense grew its flame that fervour and longing at last seized the reins of patience from his grasp, and the love of Him Who is the All-Compelling so enraptured his heart that he surrendered his soul, his spirit, his substance, and his all in the path of God, the Lord of the worlds. By God! Sweeter was this in his sight than the empire of earth and heaven. For the true lover desireth naught save reunion with his beloved and the seeker hath no goal but to attain unto the object of his quest. Their hearts long for reunion even as the body yearneth for the spirit, nay greater indeed is their longing, could ye but perceive it!

50 Say: That same fire now blazeth in Mine own breast, and My wish is that this Ḥusayn may lay down His life in like manner, in the hope of attaining unto so august and sublime a station, that station wherein the servant dieth to himself and liveth in God, the Almighty, the Exalted, the Great. Were I to disclose unto you the mysteries which God hath enshrined therein, ye would, of a truth, offer up your lives in His path, renounce your riches, and forsake all that ye possess, that ye might attain this transcendent and all-glorious station. God, however, hath veiled your hearts and obscured your eyes, lest ye should apprehend His mysteries and be made aware of their meaning.

51 Say: The sincere soul longeth for nearness to God even as the suckling babe yearneth for its mother’s breast, nay more ardent is his longing, could ye but know it! Again, his longing is even as the panting of one sore athirst after the living waters of grace, or the yearning of the sinner for forgiveness and mercy. Thus do We expound unto you the mysteries of the Cause, and impart unto you what shall render you independent of all that hath so far occupied you, that perchance ye may enter the Court of Holiness within this exalted Paradise. I swear by God! Whoso entereth therein shall never abandon its precincts, and whoso gazeth thereon shall never turn away therefrom, even should the swords of infidels and deniers rain blows upon him. Thus have We related unto you that which befell Ḥusayn, and We beseech God that He may destine for Us that which He had decreed for him. He, verily, is the Most Generous, the All-Bountiful.

52 By the righteousness of God! Through his deed the fragrances of holiness were wafted over all things, the proof of God was perfected, and His testimony made manifest to all men. And after him God raised up a people who avenged his death, who slew his enemies, and who wept over him at dawn and at eventide. Say: God hath pledged in His Book to lay hold upon every oppressor for his tyranny, and to uproot the stirrers of mischief. Know ye that such holy deeds exert, in themselves, a great influence upon the world of being—an influence which is, however, inscrutable to all save those whose eyes have been opened by God, whose hearts He hath freed from obscuring veils, and whose souls He hath guided aright.

53 The day is approaching when God will have raised up a people who will call to remembrance Our days, who will tell the tale of Our trials, who will demand the restitution of Our rights from them that, without a tittle of evidence, have treated Us with manifest injustice. God, assuredly, dominateth the lives of them that wronged Us, and is well aware of their doings. He will, most certainly, lay hold on them for their sins. He, verily, is the fiercest of avengers.

54 Thus have We recounted unto you the tales of the one true God, and sent down unto you the things He had preordained, that haply ye may ask forgiveness of Him, may return unto Him, may truly repent, may realize your misdeeds, may shake off your slumber, may be roused from your heedlessness, may atone for the things that have escaped you, and be of them that do good. Let him who will, acknowledge the truth of My words; and as to him that willeth not, let him turn aside. My sole duty is to remind you of your failure in duty towards the Cause of God, if perchance ye may be of them that heed My warning. Wherefore, hearken ye unto My speech, and return ye to God and repent, that He, through His grace, may have mercy upon you, may wash away your sins, and forgive your trespasses. The greatness of His mercy surpasseth the fury of His wrath, and His grace encompasseth all who have been called into being and been clothed with the robe of life, be they of the past or of the future.

55 O concourse of Ministers of State! Do ye believe in your hearts that We have come to divest you of your earthly possessions and vanities? Nay, by the One in Whose hand is My soul! Our intention hath been to make clear that We oppose not the commands of the sovereign, nor are We to be numbered with the rebellious. Know ye of a certainty that all the treasures of the earth, all the gold, the silver, and the rare and precious gems they contain, are, in the sight of God, of His chosen ones and His loved ones, as worthless as a handful of clay. For erelong all that is on earth shall perish, and the kingdom will remain unto God, the All-Powerful, the Incomparable. That which perisheth can never profit Us, nor can it profit you, were ye but to reflect.

56 By the righteousness of God! I speak not falsely, and utter naught save that which God hath bidden Me. To this bear witness the very words of this Tablet, if ye but reflect upon its contents. Follow not the promptings of your own desires, nor the whisperings of the Evil One in your souls. Follow rather the Cause of God, both in your outward and your inner lives, and be not of the heedless. Better is this for you than all that ye have laid up in your houses, and all that ye have sought by day and night.

57 The world will pass away, and so will all the things whereat your hearts rejoice, or wherein ye pride yourselves before men. Cleanse the mirrors of your hearts from the dross of the world and all that is therein, that they may reflect the resplendent light of God. This, indeed, shall enable you to dispense with all save God, and to attain unto the good pleasure of your Lord, the Most Bountiful, the All-Knowing, the All-Wise. We, verily, have unfolded before your eyes that which shall profit you both in this world and in the realm of faith, and which will lead you to the path of salvation. Would that ye might turn thereunto!

58 Hearken, O King,94 to the speech of Him that speaketh the truth, Him that doth not ask thee to recompense Him with the things God hath chosen to bestow upon thee, Him Who unerringly treadeth the straight Path. He it is Who summoneth thee unto God, thy Lord, Who showeth thee the right course, the way that leadeth to true felicity, that haply thou mayest be of them with whom it shall be well.

59 Beware, O King, that thou gather not around thee such ministers as follow the desires of a corrupt inclination, as have cast behind their backs that which hath been committed into their hands and manifestly betrayed their trust. Be bounteous to others as God hath been bounteous to thee, and abandon not the interests of thy people to the mercy of such ministers as these. Lay not aside the fear of God, and be thou of them that act uprightly. Gather around thee those ministers from whom thou canst perceive the fragrance of faith and of justice, and take thou counsel with them, and choose whatever is best in thy sight, and be of them that act generously.

60 Know thou for a certainty that whoso disbelieveth in God is neither trustworthy nor truthful. This, indeed, is the truth, the undoubted truth. He that acteth treacherously towards God will, also, act treacherously towards his king. Nothing whatever can deter such a man from evil, nothing can hinder him from betraying his neighbour, nothing can induce him to walk uprightly.

61 Take heed that thou resign not the reins of the affairs of thy state into the hands of others, and repose not thy confidence in ministers unworthy of thy trust, and be not of them that live in heedlessness. Shun them whose hearts are turned away from thee, and place not thy confidence in them, and entrust them not with thine affairs and the affairs of such as profess thy faith. Beware that thou allow not the wolf to become the shepherd of God’s flock, and surrender not the fate of His loved ones to the mercy of the malicious. Expect not that they who violate the ordinances of God will be trustworthy or sincere in the faith they profess. Avoid them, and preserve strict guard over thyself, lest their devices and mischief hurt thee. Turn away from them, and fix thy gaze upon God, thy Lord, the All-Glorious, the Most Bountiful. He that giveth up himself wholly to God, God shall, assuredly, be with him; and he that placeth his complete trust in God, God shall, verily, protect him from whatsoever may harm him, and shield him from the wickedness of every evil plotter.

62 Wert thou to incline thine ear unto My speech and observe My counsel, God would exalt thee to so eminent a position that the designs of no man on the whole earth can ever touch or hurt thee. Observe, O King, with thine inmost heart and with thy whole being, the precepts of God, and walk not in the paths of the oppressor. Seize thou, and hold firmly within the grasp of thy might, the reins of the affairs of thy people, and examine in person whatever pertaineth unto them. Let nothing escape thee, for therein lieth the highest good.

63 Render thanks unto God for having chosen thee out of the whole world, and made thee king over them that profess thy faith. It well beseemeth thee to appreciate the wondrous favours with which God hath favoured thee, and to magnify continually His name. Thou canst best praise Him if thou lovest His loved ones, and dost safeguard and protect His servants from the mischief of the treacherous, that none may any longer oppress them. Thou shouldst, moreover, arise to enforce the law of God amongst them, that thou mayest be of those who are firmly established in His law.

64 Shouldst thou cause rivers of justice to spread their waters amongst thy subjects, God would surely aid thee with the hosts of the unseen and of the seen, and would strengthen thee in thine affairs. No God is there but Him. All creation and its empire are His. Unto Him return the works of the faithful.

65 Place not thy reliance on thy treasures. Put thy whole confidence in the grace of God, thy Lord. Let Him be thy trust in whatever thou doest, and be of them that have submitted themselves to His Will. Let Him be thy helper and enrich thyself with His treasures, for with Him are the treasuries of the heavens and of the earth. He bestoweth them upon whom He will, and from whom He will He withholdeth them. There is none other God but Him, the All-Possessing, the All-Praised. All are but paupers at the door of His mercy; all are helpless before the revelation of His sovereignty, and beseech His favours.

66 Overstep not the bounds of moderation, and deal justly with them that serve thee. Bestow upon them according to their needs, and not to the extent that will enable them to lay up riches for themselves, to deck their persons, to embellish their homes, to acquire the things that are of no benefit unto them, and to be numbered with the extravagant. Deal with them with undeviating justice, so that none among them may either suffer want, or be pampered with luxuries. This is but manifest justice.

67 Allow not the abject to rule over and dominate them who are noble and worthy of honour, and suffer not the high-minded to be at the mercy of the contemptible and worthless, for this is what We observed upon Our arrival in the City, and to it We bear witness. We found among its inhabitants some who were possessed of an affluent fortune and lived in the midst of excessive riches, while others were in dire want and abject poverty. This ill beseemeth thy sovereignty, and is unworthy of thy rank.

68 Let My counsel be acceptable to thee, and strive thou to rule with equity among men, that God may exalt thy name and spread abroad the fame of thy justice in all the world. Beware lest thou aggrandize thy ministers at the expense of thy subjects. Fear the sighs of the poor and of the upright in heart who, at every break of day, bewail their plight, and be unto them a benignant sovereign. They, verily, are thy treasures on earth. It behoveth thee, therefore, to safeguard thy treasures from the assaults of them who wish to rob thee. Inquire into their affairs, and ascertain, every year, nay every month, their condition, and be not of them that are careless of their duty.

69 Set before thine eyes God’s unerring Balance and, as one standing in His Presence, weigh in that Balance thine actions every day, every moment of thy life. Bring thyself to account ere thou art summoned to a reckoning, on the Day when no man shall have strength to stand for fear of God, the Day when the hearts of the heedless ones shall be made to tremble.

70 It behoveth every king to be as bountiful as the sun, which fostereth the growth of all beings, and giveth to each its due, whose benefits are not inherent in itself, but are ordained by Him Who is the Most Powerful, the Almighty. The King should be as generous, as liberal in his mercy as the clouds, the outpourings of whose bounty are showered upon every land, by the behest of Him Who is the Supreme Ordainer, the All-Knowing.

71 Have a care not to entrust thine affairs of state entirely into another’s hands. None can discharge thy functions better than thine own self. Thus do We make clear unto thee Our words of wisdom, and send down upon thee that which can enable thee to pass over from the left hand of oppression to the right hand of justice, and approach the resplendent ocean of His favours. Such is the path which the kings that were before thee have trodden, they that acted equitably towards their subjects, and walked in the ways of undeviating justice.

72 Thou art God’s shadow on earth. Strive, therefore, to act in such a manner as befitteth so eminent, so august a station. If thou dost depart from following the things We have caused to descend upon thee and taught thee, thou wilt, assuredly, be derogating from that great and priceless honour. Return, then, and cleave wholly unto God, and cleanse thine heart from the world and all its vanities, and suffer not the love of any stranger to enter and dwell therein. Not until thou dost purify thine heart from every trace of such love can the brightness of the light of God shed its radiance upon it, for to none hath God given more than one heart. This, verily, hath been decreed and written down in His ancient Book. And as the human heart, as fashioned by God, is one and undivided, it behoveth thee to take heed that its affections be, also, one and undivided. Cleave thou, therefore, with the whole affection of thine heart, unto His love, and withdraw it from the love of anyone besides Him, that He may aid thee to immerse thyself in the ocean of His unity, and enable thee to become a true upholder of His oneness. God is My witness. My sole purpose in revealing to thee these words is to sanctify thee from the transitory things of the earth, and aid thee to enter the realm of everlasting glory, that thou mayest, by the leave of God, be of them that abide and rule therein.

73 Hast thou heard, O King, what We have suffered at the hands of thy ministers and how We have been treated by them, or art thou of the negligent? If indeed thou hast heard and known, wherefore didst thou not forbid thy ministers to commit such deeds? How didst thou desire for Him Who hath complied with thy command, and been obedient to thy behest, that which no king would desire for any of his subjects? And if thou knowest not, this indeed is a more grievous error, wert thou of the God-fearing. Wherefore shall I recount to thee that which We have suffered at the hands of these oppressors.

74 Know, then, that We came unto thy city at thine own behest, and entered therein with conspicuous honour. They expelled Us, however, from thy city with an abasement with which no abasement on earth can compare, if thou be of them that are well-informed. They made Us journey until We reached the place95 which none entereth except such as have rebelled against the authority of the sovereign, and as are numbered with the transgressors. All this, notwithstanding that We had never disobeyed thee, though it be for a single moment, for when We heard thy bidding We observed it and submitted to thy will. In dealing with Us, however, thy ministers neither honoured the standards of God and His commandments, nor heeded that which hath been revealed to the Prophets and Messengers. They showed Us no mercy and committed against Us that which no one among the faithful hath ever wrought against his fellow, nor any believer inflicted upon an infidel. God knoweth and is a witness unto the truth of Our words.

75 When they expelled Us from thy city, they placed Us in such conveyances as the people use to carry baggage and the like. Such was the treatment We received at their hands, shouldst thou wish to know the truth. Thus were We sent away, and thus were We brought to the city which they regard as the abode of rebels. Upon our arrival, We could find no house in which to dwell, and perforce resided in a place where none would enter save the most indigent stranger. There We lodged for a time, after which, suffering increasingly from the confined space, We sought and rented houses which by reason of the extreme cold had been vacated by their occupants. Thus in the depth of winter we were constrained to make our abode in houses wherein none dwell except in the heat of summer. Neither My family, nor those who accompanied Me, had the necessary raiment to protect them from the cold in that freezing weather.

76 Would that thy ministers had dealt with Us according to the principles they uphold amongst themselves! For, by God, they dealt with Us neither in accordance with the commandments of God, nor with the practices they uphold, nor with the standards current amongst men, nor even with the manner in which the destitute of the earth receive a wayfarer. Such is the account of what We suffered at their hands, and which We have related unto thee in a language of truthfulness and sincerity.

77 All this befell Me, though I had come unto them at their own behest and did not oppose their authority, which deriveth from thine own. Thus did We accept and observe their bidding. They, however, appear to have forgotten that which God hath commanded. He saith, and His Word is the truth: “Act with humility towards the believers.”96 Methinks that their only concern was their own comfort and repose, and that their ears were deaf to the sighs of the poor and the cries of the oppressed. They seem to imagine that they have been created from pure light, while others have been fashioned out of dust. How wretched are their imaginings! We have all been created from a sorry germ.97

78 I swear by God, O King! It is not My wish to make My plaint to thee against them that persecute Me. I only plead My grief and My sorrow to God, Who hath created Me and them, Who well knoweth our state and Who watcheth over all things. My wish is to warn them of the consequences of their actions, if perchance they might desist from treating others as they have treated Me, and be of them that heed My warning.

79 The tribulations that have touched Us, the destitution from which We suffer, the various troubles with which We are encompassed, shall all pass away, as shall pass away the pleasures in which they delight and the affluence they enjoy. This is the truth which no man on earth can reject. The days in which We have been compelled to dwell in the dust will soon be ended, as will the days in which they occupied the seats of honour. God shall, assuredly, judge with truth between Us and them, and He, verily, is the best of judges.

80 We render thanks unto God for whatsoever hath befallen Us, and We patiently endure the things He hath ordained in the past or will ordain in the future. In Him have I placed My trust; and into His hands have I committed My Cause. He will, certainly, repay all them that endure with patience and put their confidence in Him. His is the creation and its empire. He exalteth whom He will, and whom He will He doth abase. He shall not be asked of His doings. He, verily, is the All-Glorious, the Almighty.

81 Let thine ear be attentive, O King, to the words We have addressed to thee. Let the oppressor desist from his tyranny, and cut off the perpetrators of injustice from among them that profess thy faith. By the righteousness of God! The tribulations We have sustained are such that any pen that recounteth them cannot but be overwhelmed with anguish. No one of them that truly believe and uphold the unity of God can bear the burden of their recital. So great have been Our sufferings that even the eyes of Our enemies have wept over Us, and beyond them those of every discerning person. And to all these trials have We been subjected, in spite of Our action in approaching thee, and in bidding the people to enter beneath thy shadow, that thou mightest be a stronghold unto them that believe in and uphold the unity of God.

82 Have I, O King, ever disobeyed thee? Have I, at any time, transgressed any of thy laws? Can any of thy ministers that represented thee in ‘Iráq produce any proof that can establish My disloyalty to thee? Nay, by Him Who is the Lord of all worlds! Not for one short moment did We rebel against thee, or against any of thy ministers. Never, God willing, shall We revolt against thee, though We be exposed to trials more severe than any We suffered in the past.

83 In the daytime and in the night season, at even and at morn, We pray to God on thy behalf, that He may graciously aid thee to be obedient unto Him and to observe His commandment, that He may shield thee from the hosts of the evil ones. Do, therefore, as it pleaseth thee, and treat Us as befitteth thy station and beseemeth thy sovereignty. Be not forgetful of the law of God in whatever thou desirest to achieve, now or in the days to come. Say: Praise be to God, the Lord of all worlds!

84 Dost thou imagine, O Minister of the Sháh in the City, that I hold within My grasp the ultimate destiny of the Cause of God? Thinkest thou that My imprisonment, or the shame I have been made to suffer, or even My death and utter annihilation, can deflect its course? Wretched is what thou hast imagined in thine heart! Thou art indeed of them that walk after the vain imaginings which their hearts devise. No God is there but Him. Powerful is He to manifest His Cause, and to exalt His testimony, and to establish whatsoever is His Will, and to elevate it to so eminent a position that neither thine own hands, nor the hands of them that have turned away from Him, can ever touch or harm it.

85 Dost thou believe thou hast the power to frustrate His Will, to hinder Him from executing His judgement, or to deter Him from exercising His sovereignty? Pretendest thou that aught in the heavens or in the earth can resist His Faith? Nay, by Him Who is the Eternal Truth! Nothing whatsoever in the whole of creation can thwart His Purpose. Cast away, therefore, the mere conceit thou dost follow, for mere conceit can never take the place of truth. Be thou of them that have truly repented and returned to God, the God Who hath created thee, Who hath nourished thee, and made thee a minister among them that profess thy faith.

86 Know thou, moreover, that He it is Who hath, by His own behest, created all that is in the heavens and all that is on the earth. How can, then, the thing that hath been created at His bidding prevail against Him? High is God exalted above what ye imagine about Him, ye people of malice! If this Cause be of God, no man can prevail against it; and if it be not of God, the divines amongst you, and they that follow their corrupt desires and such as have rebelled against Him will surely suffice to overpower it.

87 Hast thou not heard what a man of the family of Pharaoh, a believer, hath said of old, and which God recounted unto His Apostle, Whom He hath chosen above all human beings, and entrusted with His Message, and made the source of His mercy unto all them that dwell on earth? He said, and He, verily, speaketh the truth: “Will ye slay a man because he saith my Lord is God, when he hath already come to you with proofs of his mission? And if he be a liar, on him will be his lie, but if he be a man of truth, part at least of what he threateneth will fall upon you.”98 This is what God hath revealed unto His Well-Beloved One, in His unerring Book.

88 And yet, ye have failed to incline your ears unto His bidding, have disregarded His law, have rejected His counsel as recorded in His Book, and have been of them that have strayed far from Him. How many those who, every year, and every month, have because of you been put to death! How manifold the injustices ye have perpetrated—injustices the like of which the eye of creation hath not seen, which no chronicler hath ever recorded! How numerous the babes and sucklings who were made orphans, and the fathers who lost their sons, because of your cruelty, O ye unjust doers! How oft hath a sister pined away and mourned over her brother, and how oft hath a wife lamented after her husband and sole sustainer!

89 Your iniquity waxed greater and greater until ye slew Him Who had never taken His eyes away from the face of God, the Most Exalted, the Most Great.99 Would that ye had put Him to death after the manner men are wont to put one another to death! Ye slew Him, however, in such circumstances as no man hath ever witnessed. The heavens wept sore over Him, and the souls of them who are nigh unto God cried out for His affliction. Was He not a Scion of your Prophet’s ancient House? Had not His fame as a direct descendant of the Apostle been spread abroad amongst you? Why, then, did ye inflict upon Him what no man, however far ye may look back, hath inflicted upon another? By God! The eye of creation hath never beheld your like. Ye slay Him Who is a Scion of your Prophet’s House, and rejoice and make merry while seated on your seats of honour! Ye utter your imprecations against them who were before you, and who have perpetrated what ye have perpetrated, and remain yourselves all the time unaware of your enormities!

90 Be fair in your judgement. Did they whom ye curse, upon whom ye invoke evil, act differently from yourselves? Have they not slain the descendant of their Prophet100 as ye have slain the descendant of your own? Is not your conduct similar to their conduct? Wherefore, then, claim ye to be different from them, O ye sowers of dissension amongst men?

91 And when ye took away His life, one of His followers arose to avenge His death. He was unknown of men, and the design he had conceived was unnoticed by anyone. Eventually he committed what had been preordained. It behoveth you, therefore, to attach blame to no one except to yourselves, for the things ye have committed, if ye but judge fairly. Who is there on the whole earth who hath done what ye have done? None, by Him Who is the Lord of all worlds!

92 All the rulers and kings of the earth honour and revere the descendants of their Prophets and holy men, could ye but perceive it. Ye, on the other hand, are responsible for such acts as no man hath, at any time, performed. Your misdeeds have caused every understanding heart to be consumed with grief. And yet, ye have remained sunk in your heedlessness, and failed to realize the wickedness of your actions.

93 Ye have persisted in your waywardness until ye rose up against Us, though We had committed nothing to justify your enmity. Fear ye not God Who hath created you, and fashioned you, and caused you to attain your strength, and joined you with them that have resigned themselves to Him?101 How long will ye persist in your waywardness? How long will ye refuse to reflect? How long ere ye shake off your slumber and are roused from your heedlessness? How long will ye remain unaware of the truth?

94 Ponder in thine heart. Did ye, notwithstanding your behaviour and the things your hands have wrought, succeed in quenching the fire of God or in putting out the light of His Revelation—a light that hath enveloped with its brightness them that are immersed in the billowing oceans of immortality, and hath attracted the souls of such as truly believe in and uphold His unity? Know ye not that the Hand of God is over your hands, that His Decree transcendeth all your devices, that He is supreme over His servants, that He is equal to His Purpose, that He doth what He wisheth, that He shall not be asked of whatever He willeth, that He ordaineth what He pleaseth, that He is the Most Powerful, the Almighty? If ye believe this to be the truth, wherefore, then, will ye not cease from troubling and be at peace with yourselves?

95 Ye perpetrate every day a fresh injustice, and treat Me as ye treated Me in times past, though I never attempted to meddle with your affairs. At no time have I opposed you, neither have I rebelled against your laws. Behold how ye have, at the last, made Me a prisoner in this far-off land! Know for a certainty, however, that whatever your hands or the hands of the infidels have wrought will never, as they never did of old, change the Cause of God or alter His ways.

96 Give heed to My warning, ye people of Persia! If I be slain at your hands, God will assuredly raise up one who will fill the seat made vacant through My death, for such is God’s method carried into effect of old, and no change can ye find in God’s method of dealing. Seek ye to put out God’s light that shineth upon His earth? Averse is God from what ye desire. He shall perfect His light, albeit ye abhor it in the secret of your hearts.

97 Pause for but a little while and reflect, O Minister, and be fair in thy judgement. What is it that We have committed that could justify thee in having slandered Us unto the King’s Ministers, in following thy desires, in perverting the truth, and in uttering thy calumnies against Us? We have never met each other except when We met thee in thy father’s house, in the days when the martyrdom of Imám Ḥusayn was being commemorated. On those occasions no one could have had the chance of making known to others his views and beliefs in conversation or in discourse. Thou wilt bear witness to the truth of My words, if thou be of the truthful. I have frequented no other gatherings in which thou couldst have learned My mind or in which any other could have done so. How, then, didst thou pronounce thy verdict against Me, when thou hadst not heard My testimony from Mine own lips? Hast thou not heard what God, exalted be His glory, hath said: “Say not to everyone who meeteth you with a greeting, ‘Thou art not a believer’.”102 “Thrust not away those who cry to their Lord at morn and even, craving to behold His face.”103 Thou hast indeed forsaken what the Book of God hath prescribed, and yet thou deemest thyself to be a believer!

98 Despite what thou hast done I entertain—and to this God is My witness—no ill will against thee, nor against anyone, though from thee and others We receive such hurt as no believer in the unity of God can sustain. My cause is in the hand of none except God, and My trust is in no one else but Him. Erelong shall your days pass away, as shall pass away the days of those who now, with flagrant pride, vaunt themselves over their neighbour. Soon shall ye be gathered together in the presence of God, and shall be asked of your doings, and shall be repaid for what your hands have wrought, and wretched is the abode of the wicked doers!

99 By God! Wert thou to realize what thou hast done, thou wouldst surely weep sore over thyself, and wouldst flee for refuge to God, and wouldst pine away and mourn all the days of thy life, till God will have forgiven thee, for He, verily, is the Most Generous, the All-Bountiful. Thou wilt, however, persist, till the hour of thy death, in thy heedlessness, inasmuch as thou hast, with all thine heart, thy soul and inmost being, busied thyself with the vanities of the world. Thou shalt, after thy departure, discover what We have revealed unto thee, and shalt find all thy doings recorded in the Book wherein the works of all them that dwell on earth, be they greater or less than the weight of an atom, are noted down. Heed, therefore, My counsel, and hearken thou, with the hearing of thine heart, unto My speech, and be not careless of My words, nor be of them that reject My truth. Glory not in the things that have been given thee. Set before thine eyes what hath been revealed in the Book of God, the Help in Peril, the All-Glorious: “And when they had forgotten their warnings, We set open to them the gates of all things,” even as We did set open to thee and to thy like the gates of this earth and the ornaments thereof. Wait thou, therefore, for what hath been promised in the latter part of this holy verse,104 for this is a promise from Him Who is the Almighty, the All-Wise—a promise that will not prove untrue.

100 I know not the path ye have chosen and which ye tread, O congregation of My ill-wishers! We summon you to God, We remind you of His Day, We announce unto you tidings of your reunion with Him, We draw you nigh unto His court, and send down upon you tokens of His wondrous wisdom, and yet lo, behold how ye reject Us, how ye condemn Us, through the things which your lying mouths have uttered, as an infidel, how ye devise your devices against Us! And when We manifest unto you what God hath, through His bountiful favour, bestowed upon Us, ye say, “It is but plain magic.” The same words were spoken by the generations that were before you and were what ye are, did ye but perceive it. Ye have thereby deprived yourselves of the bounty of God and of His grace, and shall never obtain them till the day when God will have judged between Us and you, and He, verily, is the best of judges.

101 Certain ones among you have said: “He it is Who hath laid claim to be God.” By God! This is a gross calumny. I am but a servant of God Who hath believed in Him and in His signs, and in His Prophets and in His angels. My tongue, and My heart, and My inner and My outer being testify that there is no God but Him, that all others have been created by His behest, and been fashioned through the operation of His Will. There is none other God but Him, the Creator, the Raiser from the dead, the Quickener, the Slayer. I am He that telleth abroad the favours with which God hath, through His bounty, favoured Me. If this be My transgression, then I am truly the first of the transgressors. I and My kindred are at your mercy. Do ye as ye please, and be not of them that hesitate, that I might return to God My Lord, and reach the place where I can no longer behold your faces. This, indeed, is My dearest wish, My most ardent desire. Of My state God is, verily, sufficiently informed, observant.

102 Imagine thyself to be under the eye of God, O Minister! If thou seest Him not, He, in truth, clearly seeth thee. Observe, and judge fairly Our Cause. What is it that We have committed that could have induced thee to rise up against Us, and to slander Us to the people, if thou be of them who are just? We departed out of Ṭihrán, at the bidding of the King,105 and, by his leave, transferred Our residence to ‘Iráq. If I had transgressed against him, why, then, did he release Me? And if I were innocent of guilt, wherefore did ye afflict Us with such tribulation as none among them that profess your faith hath suffered? Hath any of Mine acts, after Mine arrival in ‘Iráq, been such as to subvert the authority of the government? Who is it that can be said to have detected anything reprehensible in Our behaviour? Enquire for thyself of its people, that thou mayest be of them who have discerned the truth.

103 For eleven years We dwelt in that land, until the Minister representing thy government arrived,106 whose name Our pen is loth to mention, who was given to wine, who followed his lusts, and committed wickedness, and was corrupt and corrupted ‘Iráq. To this will bear witness most of the inhabitants of Baghdád, wert thou to inquire of them, and be of such as seek the truth. He it was who wrongfully seized the substance of his fellow-men, who forsook all the commandments of God, and perpetrated whatever God had forbidden. Eventually, he, following his desires, rose up against Us, and walked in the ways of the unjust. He accused Us, in his letter to thee, and thou didst believe him and followed in his way, without seeking any proof or trustworthy evidence from him. Thou didst ask for no explanation, nor didst thou attempt either to investigate or ascertain the matter, that the truth might be distinguished from falsehood in thy sight, and that thou mightest be clear in thy discernment. Find out for thyself the sort of man he was by asking those Ministers who were, at that time, in ‘Iráq, as well as the Governor of the City107 and its high Counsellor, that the truth may be revealed to thee, and that thou mayest be of the well-informed.

104 God is Our witness! We have, under no circumstances, opposed either him, or others. We observed, under all conditions, the precepts of God, and were never one of those that wrought disorders. To this he himself doth testify. His intention was to lay hold on Us, and send Us back to Persia, that he might thereby exalt his fame and reputation. Thou hast committed the same crime, and for the self-same purpose. Ye both are of equal grade in the sight of God, the sovereign Lord of all, the All-Knowing.

105 It is not Our purpose in addressing to thee these words to lighten the burden of Our woe, or to induce thee to intercede for Us with anyone. Nay, by Him Who is the Lord of all worlds! We have set forth the whole matter before thee, that perchance thou might realize what thou hast done, might desist from inflicting on others the hurt thou hast inflicted on Us, and might be of them that have truly repented to God, Who created thee and created all things, and might act with discernment in the future. Better is this for thee than all thou dost possess, than thy ministry whose days are numbered.

106 Beware lest thou be led to connive at injustice. Set thy heart firmly upon justice, and alter not the Cause of God, and be of them whose eyes are directed towards the things that have been revealed in His Book. Follow not, under any condition, the promptings of thine evil desires. Keep thou the law of God, thy Lord, the Beneficent, the Ancient of Days. Thou shalt most certainly return to dust, and shalt perish like all the things in which thou takest delight. This is what the Tongue of truth and glory hath spoken.

107 Rememberest thou not God’s warning uttered in times past, that thou mayest be of them that heed His warning? He said, and He, verily, speaketh the truth: “From it (earth) have We created you, and unto it will We return you, and out of it will We bring you forth a second time.”108 This is what God ordained unto all them that dwell on earth, be they high or low. It behoveth not, therefore, him who was created from dust, who will return unto it, and will again be brought forth out of it, to swell with pride before God, and before His loved ones, to proudly scorn them, and be filled with disdainful arrogance. Nay, rather it behoveth thee and those like thee to submit yourselves to them Who are the Manifestations of the unity of God, and to defer humbly to the faithful, who have forsaken their all for the sake of God, and have detached themselves from the things which engross men’s attention, and lead them astray from the path of God, the All-Glorious, the All-Praised. Thus do We send down upon you that which shall profit you and profit them that have placed their whole trust and confidence in their Lord.

108 O ye divines of the City! We came to you with the truth, whilst ye were heedless of it. Methinks ye are as dead, wrapt in the coverings of your own selves. Ye sought not Our presence, when so to do would have been better for you than all your doings. Know ye that the Sun of vicegerency hath dawned in all truth, and yet ye have turned away therefrom. The Moon of guidance hath risen high in the midmost heaven, and yet ye remain veiled therefrom. The Star of divine bounty hath shone forth above the horizon of eternal holiness, and yet ye have strayed far therefrom.

109 Know ye, that had your leaders, to whom ye owe allegiance, and on whom ye pride yourselves, and whom ye mention by day and by night, and from whose traces ye seek guidance—had they lived in these days, they would have circled around Me, and would not have separated themselves from Me, whether at eventide or at morn. Ye, however, did not turn your faces towards My face, for even less than a moment, and waxed proud, and were careless of this Wronged One, Who hath been so afflicted by men that they dealt with Him as they pleased. Ye failed to inquire about My condition, nor did ye inform yourselves of the things which befell Me. Thereby have ye withheld from yourselves the winds of holiness, and the breezes of bounty, that blow from this luminous and perspicuous Spot.

110 Methinks ye have clung to outward things, and forgotten the inner things, and say that which ye do not. Ye are lovers of names, and appear to have given yourselves up to them. For this reason make ye mention of the names of your leaders. And should anyone like them, or superior unto them, come unto you, ye would flee him. Through their names ye have exalted yourselves, and have secured your positions, and live and prosper. And were your leaders to reappear, ye would not renounce your leadership, nor would ye turn in their direction, nor set your faces towards them.

111 We found you, as We found most men, worshipping names which they mention during the days of their life, and with which they occupy themselves. No sooner do the Bearers of these names appear, however, than they repudiate them, and turn upon their heels. Thus have We found you, and thus have We reckoned up your actions and borne witness to all your doings in this day. Know ye that God will not, in this day, accept your thoughts, nor your remembrance of Him, nor your turning towards Him, nor your devotions, nor your vigilance, unless ye be made new in the estimation of this Servant, could ye but perceive it.

112 By God! The Tree of vicegerency hath been planted, the Point of knowledge hath been made plain, and the sovereignty of God, the Help in Peril, the Self-Subsisting, hath been established. Fear ye the Lord. Follow not the promptings of your evil desires, but keep the law of God all your days. Renew the rules of the ways ye follow, that ye may be led by the light of guidance and may hasten in the path of the True One.

113 O ye wise men of the City and philosophers of the world! Beware lest human learning and wisdom cause you to wax proud before God, the Help in Peril, the Self-Subsisting. Know ye that true wisdom is to fear God, to know Him, and to recognize His Manifestations. This wisdom, however, can be attained only by those who detach themselves from the world, and who walk in the ways of the good pleasure of their Lord. Are ye possessed of greater wisdom than the one who contrived a moon which would rise from one well and set in another, and whose light was visible at a distance of three leagues?109 God, verily, blotted out every trace of his works and returned him unto dust, as ye have already heard or are now informed.

114 How many the sages and philosophers who equalled or surpassed him in learning and wisdom! And how vast the number of those who equalled or surpassed yourselves! Some of them believed in God, while others disbelieved and joined partners with Him. The latter were at last cast into the Fire, there to take up their abode, while the former returned unto the mercy of their Lord, therein to abide. For God doth not ask you of your sciences, but of your faith and of your conduct. Are ye greater in wisdom than the One Who brought you into being, Who fashioned the heavens and all that they contain, the earth and all that dwell upon it? Gracious God! True wisdom is His. All creation and its empire are His. He bestoweth His wisdom upon whomsoever He chooseth amongst men, and withholdeth it from whomsoever He desireth. He, in truth, is the Bestower and the Withholder, and He, verily, is the All-Bountiful, the All-Wise.

115 O ye learned of the world! Ye failed to seek Our presence, that ye might hearken unto the sweet melodies of the Spirit and perceive that which God in His bounty hath pleased to bestow upon Me. Verily, this grace hath now escaped you, did ye but know. Had ye sought Our presence, We would have imparted unto you a knowledge that would have rendered you independent of all else. But this ye failed to do, and thus hath the decree of God been fulfilled. Now have I been forbidden to disclose it, since We stand accused of sorcery, if ye perceive Our meaning. The same words were uttered by the deniers of old, men whom death hath long since overtaken and who now dwell in the fire bewailing their plight. The deniers of this day shall likewise meet their doom. Such is the irrevocable decree of Him Who is the All-Powerful, the Self-Sufficient.

116 I counsel you, in the end, not to overstep the bounds of God, nor to heed the ways and habits of men, for these can neither “fatten nor appease your hunger”. Fix, rather, your gaze upon the precepts of God. Whosoever desireth, let him accept this counsel as a path leading unto his Lord, and whosoever desireth, let him return to his own idle imaginings. My Lord, verily, is independent above all who are in the heavens and on the earth, and above all that they say and do.

117 I close with these words uttered by God, exalted be His glory: “Say not to everyone who meeteth you with a greeting, ‘Thou art not a believer’.”110

118 Peace be upon you, O concourse of the faithful, and praise be to God, the Lord of the worlds.

NOTE ON THE TRANSLATION

Wherever possible, translations made by Shoghi Effendi have been incorporated in the present volume. These passages account for approximately one third of the text. The committees and individuals appointed to prepare the translations faced the challenge of rendering the balance of the Text in a manner at once faithful to the meaning of the original and consistent with the exalted English style established by the Guardian for the translation of Bahá’u’lláh’s matchless utterance.

In the translation of the Lawḥ-i-Sulṭán the translators benefited from consulting the earlier, pioneering translation of the English orientalist E. G. Browne as it appeared in ‘Abdu’l-Bahá’s A Traveller’s Narrative, first published by Cambridge University Press in 1891.

KEY TO PASSAGES TRANSLATED BY SHOGHI EFFENDI

Abbreviation of Sources
ESW	Bahá’u’lláh. Epistle to the Son of the Wolf. Wilmette: Bahá'í Publishing Trust, 1988.
GPB	Shoghi Effendi. God Passes By. Wilmette: Bahá'í Publishing Trust, 1974.
GWB	Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Wilmette: Bahá'í Publishing Trust, 1976.
KI	Bahá’u’lláh. The Kitáb-i-Íqán. Wilmette: Bahá'í Publishing Trust, 1994.
HW	Bahá’u’lláh. The Hidden Words. Wilmette: Bahá'í Publishing Trust, 1994. (PHW are from the Persian Hidden Words.)
PDC	Shoghi Effendi. The Promised Day Is Come. Wilmette: Bahá'í Publishing Trust, rev. ed., 1996.
WOB	Shoghi Effendi. The World Order of Bahá’u’lláh: Selected Letters. Wilmette: Bahá'í Publishing Trust, 1991.

PARAGRAPH

PASSAGE

SOURCE

Súriy-i-Haykal

6–7	“While engulfed in tribulations ... of them that perceive.”	GPB 101–102
8	“The day is approaching when God ... the Self-Subsisting.”	WOB 109–110
34	“Erelong shall God draw forth ... how vehement is His might”	WOB 110
42	“Beware lest ye shed the blood ... if ye do but understand.”	ESW 25
44	“Naught is seen in My temple ... could be seen but God.”	WOB 109
47	“the fertilizing winds ... whether seen or unseen!”	WOB 169, PDC ¶112
50	“The Holy Spirit Itself ... of them that comprehend”	WOB 109
66	“Within the treasury of Our Wisdom ... the All-Wise.”	WOB 109
75	“It is in Our power, should We wish it, to enable ... futureages.”	WOB 107
88	“Great is the blessedness ... the Almighty, the All-Wise.”	PDC ¶271
89	“O ye the dawning-places ... and unto others.”	PDC ¶208
89	“Ye are even as a spring ... it fruits, will be corrupted.”	PDC ¶208
96	“Had the Primal Point ... with each other in My Days.”	WOB 138

Pope Pius IX (Lawḥ-i-Páp)

102	“O Pope!... the Almighty, the Unrestrained.”	PDC ¶71
102	“He, verily, hath again come ... hath been illumined.”	PDC ¶71
203	“Dwellest thou in palaces ... towards the Kingdom.”	PDC ¶71
105	“Arise in the name of thy Lord ...peoples of all faiths.”	PDC ¶71
106	“Call thou to remembrance ... away from His light.”	PDC ¶72
108	“Consider those who opposed ... disputed with Him.”	PDC ¶72
108	“None save a very few ... eventide and at dawn.”	PDC ¶72
109	“Read ye the Evangel ... concourse of learned men!”	PDC ¶256
111	“The fragrances of the ... fast hold of guidance.”	PDC ¶256
112	“The Word which the Son ... of the righteous!”	PDC ¶73
113	“This is the day ... Kingdom is fulfilled!”	PDC ¶73
114	“My body longeth ... from its transgressions.”	PDC ¶73
115	“The people of the Qur’án ... clouds wept over Us.”	PDC ¶247
116	“And if they cast ... the Gracious, the All-Powerful!”	WOB 108
118	“O Supreme Pontiff ... the book of creation.”	PDC ¶74
120	“Should the inebriation ... Revealer of all power.”	PDC ¶74
126	“Verily, the day of ingathering ... the All-Compelling.”	PDC ¶74
127	“Say: O concourse of Christians ... turn ye unto Him.”	PDC ¶261
127	“The Beloved One ... heedless of My Revelation”	PDC ¶261
128	“O people of the Gospel! ... everlasting life.”	PDC ¶261
129	“We behold you ... Direct yourselves towards Him.”	PDC ¶261
129	“Verily, He said ... quickeners of mankind.”	PDC ¶261

Napoleon III (Lawḥ-i-Napulyún II)

131–5	“O King of Paris! ... near access to God to flow.”	ESW 46–49
136–9	“Say: O concourse of monks ... wrapped in a thick veil!”	ESW 49–52
140	“More grievous ... kingdoms of earth and heaven.”	ESW 52
141	“Upon Our arrival ... token of God’s grace.”	GPB 206
142–43	“As My tribulations multiplied ... poor and the desolate.”	ESW 52–53
143	“Abandon thy palaces ... them that turn unto Him.”	PDC ¶70
143	“Shouldst thou desire ... All-Knowing, the All-Wise.”	PDC ¶70
144	“Arise thou ... Lord of strength and of might.”	ESW 53
145	“Adorn the body ... peoples of the earth.”	ESW 53–54
146	“Doth it behove you ... shining and resplendent Seat.”	ESW 54
147	“Shed not the blood ... abode of the transgressors!”	ESW 54
148	“God hath prescribed ... influence his hearers.”	GWB CLVIII
149	“Deal not treacherously ... the Most Generous.”	ESW 54–55
150–51	“O people of Bahá ... created of a sorry germ.”	ESW 55
152	“Regard ye the world ... such as create dissension.”	ESW 55–56
154	“He Who is your Lord ... among God’s blessed ones.”	GWB CVII
156	“Meditate on the world ... this sublime Vision.”	ESW 56

Czar Alexander II (Lawḥ-i-Malik-i-Rús)

158	“O Czar of Russia ... barter away this sublime station.”	PDC ¶75
159-60	“Beware lest thy sovereignty ... sword of the oppressor.”	PDC ¶75–76
162–3	“Again I say ... the Mighty, the Glorified.”	PDC ¶77–78
164	“Some lamented ... Evangel were adorned.”	PDC ¶78
170	“Blessed be the king ... the All-Powerful, the Almighty.”	PDC ¶78

Queen Victoria (Lawh-i-Malikih)

171–3	“O Queen in London ... the Ruler, the All-Wise.”	PDC ¶79–81
173	“And if any one of them ... of the blissful.”	ESW 61–62
174–6	“O ye the elected ... all else naught but error.”	GWB CXX
176–7	“Each time that Most Mighty ... what I say.”	ESW 63–64
178–82	“O ye rulers ... naught but manifest justice.”	GWB CXIX
185	“Turn thou unto God ... heavens and of the earth.”	PDC ¶82

Násiri’d-Dín Sháh (Lawḥ-i-Sulṭán)

192–95	“O King! I was but a man ... derived from the Name of God!”	PDC ¶97–99
217	“A just king is the shadow ... that hath surpassed the worlds.”	PDC ¶182
221	“Would that the world-adorning wish ... for Me or against Me.”	PDC ¶110
225	“O ye that are foolish ... the paths of perdition.”	PHW #24
226	“O ye seeming fair ... immeasurable is the difference!”	PHW #25
227	“O essence of desire! ... unto the hosts of holiness.”	PHW #28
228	“O bondslave of the world! ... returned whence it came.”	PHW #30
230	“O King of the age! ... a sufficient witness unto Me.”	PDC ¶100
231	“The religious doctors ... and unto them shall it return.”	KI 247–48
231	“When the Standard of Truth ... shall curse it.”	KI 238
232	“Those doctors who have indeed drunk of the cup of renunciation”	GPB 143
242	“Each nation hath plotted darkly ... invalidate the truth.”	KI 5
242	“No Messenger cometh unto them but they laugh Him to scorn.”	KI 5
244	“But if their opposition be grievous ... a ladder into heaven”	KI 109–10
249	“O would that thou wouldst ... knowledge of the Book.”	PDC ¶101
249	“But for the repudiation ... no God is there but He!”	PDC ¶101
258	“By Him Who is the Truth! ... lighteth earth and heaven.”	ESW 17
265	“I have seen, O Sháh ... nor ear heard.”	PDC ¶102
265-6	“How numerous the tribulations ... in the path of My Lord!”	PDC ¶102
267	“According to what they say ... metropolis of the owl”	GPB 186
268	“By God! Though weariness ... such as commune with Him.”	PDC ¶102
273	“But for the tribulations ... the Lord of the worlds.”	ESW 94
276	“Thus have We built the Temple ... Be and it is.”	PDC ¶113

Súriy-i-Ra’ís

1	“Hearken, O chief ... the Help in Peril, the Self-Subsisting.”	WOB 178
2	“Thou hast, O Chief, committed that ... evident loss!”	WOB 178
5	“The day is approaching ... in sore distress.”	PDC ¶152
11	“the loved ones of God ... on the first night without food.”	GPB 179
12	“The people surrounded the house ... wept over Us”	GPB 179
12	“We perceived that the weeping ... such as ponder.”	GPB 179–180
13	“unheard of in bygone centuries ... the power of His might”	GPB 180
13	“King and Beloved of Martyrs”	GPB 136–137
14	“Say: This Youth hath departed ... the power of truth”	GPB 181
18	“Had Muḥammad ... privileged to behold Thy face!”	WOB 105–106
21	“Ere long will God ... the Almighty, the Beneficent”	PDC ¶185

Lawḥ-i-Ra’ís

6	“From the foundation of the world ... nor heard of.”	GPB 187
7	“Soon will He seize you ... none to help or succour you.”	PDC ¶153
9	“Several times calamities ... the Pen of My command.”	PDC ¶153
25–26	“There is a matter ... may be made known unto you.”	PDC ¶111

Lawḥ-i-Fu’ád

13

“Soon will We dismiss ... the All-Compelling.”

PDC ¶156

Súriy-i-Mulúk

2	“O kings of the earth! ... the All-Powerful, the All-Wise.”	PDC ¶41
2–3	“Fear God, O concourse ... and be not of the heedless.”	PDC ¶41
4	“My face hath come forth ... could ye but know it.”	PDC ¶41
6	“Arise, then, ... may be revealed unto you.”	PDC ¶41
6	“Beware lest ye hinder ... can be quickened.”	PDC ¶41
7–14	“Lay not aside the fear ... the right course.”	PDC ¶42–46
15	“O kings of Christendom! ... the entire creation.”	PDC ¶64
20–23	“Twenty years have passed ... turn his face towards Thee.”	GWB CXVI
24–30	“Call Thou to remembrance ... Himself a witness.”	GWB LXV
36	“Know ye that the world ... all things hath testified.”	GWB LXV
37–47	“Fear God, ye inhabitants ... the path of resignation.”	GWB LXVI
53–54	“The day is approaching ... of the past or of the future.”	GWB LXVI
58–72	“Hearken, O King ... abide and rule therein.”	GWB CXIV
74	“They expelled Us ... on earth can compare”	GPB 161
74	“the place which none entereth ... authority of the sovereign”	GPB 161
75	“Neither My family ... that freezing weather.”	GPB 161
78–83	“I swear by God, O King! ... the Lord of all worlds!”	GWB CXIV
84–107	“Dost thou imagine ... trust and confidence in their Lord.”	GWB CXIII
108	“O ye divines of the City! ... than all your doings.”	PDC ¶224
109–111	“Know ye, that had your leaders ... turn upon their heels.”	PDC ¶224
111	“Know ye that God will not ... could ye but perceive it.”	PDC ¶224