The Project Gutenberg EBook of The Mirror of Literature, Amusement, and
Instruction, No. 388, by Various

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org


Title: The Mirror of Literature, Amusement, and Instruction, No. 388
       Vol. 14, No. 388, Saturday, September 5, 1829.

Author: Various

Release Date: April 16, 2004 [EBook #12063]

Language: English

Character set encoding: ISO-8859-1

*** START OF THIS PROJECT GUTENBERG EBOOK MIRROR OF LITERATURE, NO. 388 ***




Produced by Jonathan Ingram, Elaine Walker and PG Distributed
Proofreaders

THE MIRROR
OF
LITERATURE, AMUSEMENT, AND INSTRUCTION.

ST. DUNSTAN'S, FLEET STREET.

No church in London is perhaps better known than the above, which is distinctively called Saint Dunstan's in the West. External elegance has little to do with this celebrity, which has been acquired by the two wooden figures placed on a pediment in front, representing savages, who indicate the hours and quarters by striking a bell with their clubs: this has caused a wag to describe them as the most striking wonders of the metropolis. Another, who is equally disposed to sport with their notoriety, says, "as they are visible in the street, they are more admired by many of the populace on Sundays, than the most elegant preacher from the pulpit within." We are, however, induced to hope better; especially as Dr. Donne, the celebrated Richard Baxter, and the pious Romaine were preachers at St. Dunstan's.

There is no evidence when this church was erected; but Stow records burials in it so early as the year 1421. The date of the above view is 1739, and from a foot-note to the Engraving, we learn that the church was dedicated to St. Dunstan, archbishop of Canterbury, who died A.D. 990. "It was anciently a Rectory, in the patronage of the Convent of Westminster. Richard de Barking, the abbot, in 1237, granted the advowson to King Henry III., which continued in the crown till 1362; it was afterwards in the gift of the bishop of London, till 1386; when Robert de Braybrooke, the bishop, granted it to the abbot and Convent of Premonastratenses of Alnwick in Northumberland, where the patronage remained till their suppression. King Edward VI. granted it to the Lord Dudley, but both the Rectory and Advowson of the Vicarage were afterwards granted to Sir Richard Sackville, till alienated to George Rivers, in 1625; it is now in the gift of Joseph Taylor, Esq." (to whom the Plate is dedicated).

St. Dunstan's luckily escaped the fire of London in 1666, which stopped within three houses of it, as did also another fire, in 1730. The clock and figures were put up in 1761, and an accurate description of them (quoted from Smith's London by our esteemed correspondent, P. T. W.) will be found at page 148, vol. xi. of the Mirror. The church was thoroughly repaired, and the roof [pg 146]considerably raised in 1701. The last repairs, which were considerable, were executed in the year 1820; but it is expected that the whole building will be shortly taken down, and a new church erected, so as to widen the public thoroughfare.

Our Engraving is an interesting view of the church nearly a century since, when a range of shops (since removed) extended beneath the whole of this side of the structure; and the respective signs must have been unholy appendages to what appeared like part and parcel of a house of prayer. The clock is accurately represented, the bracket being a carved figure of Time with expanded wings, as mention by Smith. The clockmaker proposed to the parish "to do one thing, which London shall not show the like," and we hope our Engraving may be the means of rescuing his eccentric ingenuity from oblivion.

A DESULTORY CHAPTER ON LOCALITIES.

(For the Mirror.)

Rotterdam and Erasmus.—Holyrood and Mary Queen of Scots.—Scotland.—Switzerland and Rousseau.—Pope's Grotto.—Chiswick, &c.

There is perhaps no sentiment more generally felt, or more delightful, than that indescribable interest with which we are led to contemplate places and scenes, immortalized in historical renown, or hallowed by genius.

The propensity for moving from place to place, so observable in mankind, derives, no doubt, its chief zest from the anxiety we feel to visit countries of which in the course of our historical researches, we have heard and read so much to awaken our interest, and excite our admiration.

Without the early reverence which we as boys imbibe for the departed splendour of Greece and Rome, we should not as men be found wandering among the ruins of the Pyræus, or the deserted streets of Pompeii. We find it impossible to behold unmoved the sad, the astonishing changes which time, the arch-destroyer has effected with his giant arm. Our exuberant fancies carry us back to those remote periods when all was glory and magnificence, where now ruin and desolation have established their melancholy empire. Abandoning ourselves to the potent influence of classical contemplations of the past, we revel in the full indulgence of antiquarian enthusiasm. Imagination, however, needs not in general so wide a field for the exercise of her magic powers. We desire perhaps more of pleasurable excitement from the recollections attached to spots identified in our minds with events of individual or ideal interest, than from the loftier train of thoughts produced by a pilgrimage to countries which have become famous in ancient or modern story. Thus we experience more delight in visiting places, remarkable as having once been the resort or habitations of distinguished men, than in viewing the ruins of an ancient citadel, or the site of a celebrated battle. The events achieved on the latter may indeed, in their time, have turned the scale of empires; but the association of ideas in the former instances, speak a thousand times more feeling to our individual sympathies. I remember when passing a couple of days in the opulent city of Rotterdam, that after walking all the morning along its crowded streets, and paying the accustomed stranger's tribute of admiration to its quays, its port, and its commercial magnificence, I at length halted before the statue of Erasmus. It stands on a pedestal in the middle of a large market, and represents the celebrated scholar, clothed in his professor's gown, and seemingly gazing with dignified unconcern at the busy multitude around. I remained looking at the effigy before me, with a reverential feeling akin to that of the devotee at the shrine of a patron saint. Imagination transported me back to the eventful times in which Erasmus flourished, opening to my mind's eye a long vista of historical recollections, till my absorbed demeanour attracted observation. I found myself exposed to that vacant stare with which people are so apt to disconcert your composure, if they observe you contemplating with curiosity and interest, objects which they have seen every day of their lives, and for that very reason always pass unnoticed. Leaving then my position, yet anxious to follow up the train of ideas it had inspired, I sought, and by dint of inquiry, discovered the habitation of Erasmus. It is in a dirty street, and consists of one moderately sized, low roofed apartment, on the first floor of an old fashioned, ill-built house, which the vicissitudes of time have converted into an Estaminet.¹ I was conducted up a dark, narrow staircase into the close, dingy room, by an ugly, ignorant frau, who seemed to wonder what earthly inducement I had to visit her dwelling-[pg 147]house. Lumber and moth-eaten furniture were carelessly scattered around. A solitary window, partly blocked up by an old mattress, barely admitted light sufficient to make objects visible. All was neglect and desolation. It seemed almost impossible that so obscure and dismal a lodging could have been occupied by so illustrious a tenant. I fancied I beheld the most learned man of his age, the counsellor and companion of princes, and the contemporary and rival of Sir Thomas More, indulging his classical reveries in this comfortless chamber, regardless of its forlorn and squalid aspect. The charm was omnipotent. Seated in an ancient leathern-bottomed chair, my hostess, and the dust and darkness of the place were overlooked or forgotten. The spirit of the mighty dead seemed to hover around, as a sort of genius loci, rescuing the wretched tenement from otherwise deserved oblivion, and making its very dinginess venerable!

On another occasion I recollect experiencing very strikingly, the force of local impressions. It was when visiting the apartments of Mary Queen of Scots, in the palace of Holyrood. Recalling to mind, with the enthusiasm of one of her warmest admirers, every circumstance connected with the eventful history of that unfortunate princess, it was impossible for me not to feel penetrated with the deepest interest. I traversed the very rooms in which she had sat, and conversed, and passed her hours of peaceful privacy. My fancy pictured that privacy rudely and brutally invaded by Darnley and his ruffian associates, when bent on the murder of the ill-fated Rizzio. I mentally compared the circumstances of that deed of blood, as related by historians, with the facilities for committing it, afforded by the distribution of apartments. They tallied exactly. There was the little room in which sat the queen with her ladies and the devoted secretary. Close to the door appeared the dark, narrow, turret staircase, which Darnley ascended before he rushed into Mary's presence. The struggle must have been desperate, for the murder was not effected in that chamber, Rizzio being either dragged, or escaped into an adjoining and very obscure anteroom in which the crime was perpetrated. They pretend to show you marks of his blood yet visible on the floor. Although all such horrible vestiges have been most probably long since obliterated, it is yet just possible that some may remain. To believe so, at the moment, was a lawful indulgence of my previous illusion. I could have followed the train of associations thus created much further, had not the person appointed to act as Cicerone hurried me through the apartments. Their doors closed against me, and the spell was broken.

Edinburgh is full of interesting localities; particularly the old town. In its ancient "wynds and closes," now tenanted by the veriest of the plebeian race, in former days resided men of the most distinguished rank and celebrity. Before the stupendous improvements of later times had justly entitled the Scottish metropolis to the appellation of the modern Athens, the princes and nobles of the land, its judges and senators, were obliged to dwell in those dirty streets and alleys, from which "Auld Reekie" derived its then appropriate appellation. When in progress of time they removed to more splendid and suitable abodes, their abandoned tenements became habitations of wretchedness. Much however remained in them to remind posterity of their former proprietors; and whoever is not afraid of encountering the spectacle of a swarming population in a state of abject and squalid poverty, will find an abundant field for his antiquarian researches in the old town of Edinburgh. Like Switzerland, and other mountainous countries, Scotland is by nature formed to be a land of romantic associations; but how wonderfully have her historians, poets, and novelists contributed to create and preserve them! The author of Waverley has thrown a classic halo around the wild beauties of his native land, and communicated to stranger minds a national enthusiasm which his soul alone could have felt, his pen alone inspired! In Scotland, almost every step we take is on hallowed ground, and the lover of historical recollections may enjoy to its full extent the delight of visiting places immortalized by the achievements of her heroes, or the pen of her poets.

To a man fond of localities, travelling either on the continent or in England, will furnish numerous opportunities of indulging the reveries to which they give birth. It would be hardly possible to name a town, or a village, utterly destitute of local interest. In almost every instance, some memento would be discovered to hallow its site, and to engage the observation of an intelligent traveller. With a mind predisposed to enjoy mental associations, they will crowd on us wherever we go, and be suggested by the veriest trifles. [pg 148]Rousseau could not contain his ecstacy at beholding a little flower (la parvenche) in bloom, which thirty years before, Madame de Warens had first pointed out to his notice. That simple incident summoned up a train of exquisite reminiscences. No one, indeed, ever yielded so entirely to the influence of local enthusiasm as the author of the Nouvelle Heloise. No one has so successfully attempted to invest scenes, in themselves beautiful, with the additional and powerful interest of ideal recollections. Picturesque as are the shores of Leman, Meillerie, and Vevai, yet to Rousseau's sublime conceptions and eloquent descriptions, they are chiefly indebted for the celebrity which they enjoy. Nature made Switzerland a land of rugged magnificence. To complete the charm, nothing was wanted, but that its mountains should be peopled by the creations of Rousseau.

It were needless, however, to travel to foreign countries in search of interesting localities. Our own island teems with them. In the metropolis and its environs, a diligent inquirer will find them at every step. How many coffeehouses and taverns are there in London which at one time or another have been frequented by celebrated characters, and how many houses in which others equally celebrated have resided; such as that of Milton, in Westminster; and of Johnson, in Bolt Court. How many old gable-ended tenements do we see in the eastern parts of the town that were standing before the fire, and which, if explored, might be found to contain the most interesting relics of antiquity. What a number of streets, courts, and alleys, bearing names at once indicative of their ancient origin, and of scenes, and persons, and local circumstances long since forgotten!

Then, if we extend our perambulations to the vicinity of London, how many hallowed places shall we meet with? Where can we find a palace like Windsor Castle, to which attach the historical recollections of many centuries, adding, if possible, yet more solemnity to Gothic grandeur? Again, can there be conceived a spot more entirely consecrated to classical associations than the grotto, at Twickenham; that retreat in which gazing on "Thames translucent stream," Pope passed so many hours of undisturbed privacy—that spot

I have visited it in summer, when the warmth of a mid-day sun has rendered the "frigus amabile" of the interior doubly inviting, and on such occasions, have quite revelled in local enthusiasm.

I remember, some years since, visiting the Duke of Devonshire's beautiful villa, at Chiswick, in company with a friend, whose sentiments on the subject of local impressions are similar to my own. While I was admiring books and paintings in the library, my companion was contemplating in mute emotion, the bed upon which Charles Fox breathed his last. That one object engrossed all the powers of his soul; every other was forgotten!

C. J.

THE HUMBLE SPARROW'S ADDRESS TO T. S. A.

(For the Mirror.)

Herdson.

TO A DESTRUCTIVE INSECT ON A ROSEBUD.

IN MANNER OF BURNS.

(For the Mirror.)

J. F. C.

THE CONTEMPORARY TRAVELLER.

JOURNEY IN SEARCH OF THE RED INDIANS OF NEWFOUNDLAND.

(Concluded from page 136.)

"We spent several melancholy days wandering on the borders of the east end of the lake, surveying the various remains of what we now contemplated to have been an unoffending and cruelly extirpated people. At several places, by the margin of the lake, are small clusters of winter and summer wigwams in ruins. One difference, among others, between the Boeothick wigwams and those of the other Indians, is, that in most of the former there are small hollows, like nests, dug in the earth around the fireplace, one for each person to sit in. These hollows are generally so close together, and also so close to the fireplace, and to the sides of the wigwam, that I think it probable these people have been accustomed to sleep in a sitting position. There was one wooden building constructed for drying and smoking venison in, still perfect; also a small log-house, in a dilapidated condition, which we took to have been once a storehouse. The wreck of a large, handsome, birch-rind canoe, about twenty-two feet in length, comparatively new, and certainly very little used, lay thrown up among the bushes at the beach. We supposed that the violence of a storm had rent it in the way it was found, and that the people who were in it had perished; for the iron nails, of which there was no want, all remained in it. Had there been any survivors, nails being much prized by these people, they never having held intercourse with Europeans, such an article would most likely have been taken out for use again. All the birch trees in the vicinity of the lake had been rinded, and many of them, and of the spruce fir, or var, had the bark taken off, to use the inner part of it for food, as noticed before."

"Their wooden repositories for the dead are what are in the most perfect state of preservation. These are of different constructions, it would appear, according to the character or rank of the persons entombed. In one of them, which resembled a hut ten feet by eight or nine, and four or five feet high in the centre, floored with squared poles, the roof covered with rinds of trees, and in every way well secured against the weather inside, and the intrusion of wild beasts, there were two grown persons laid out at full length, on the floor, [pg 150]the bodies wrapped round with deerskins. One of these bodies appeared to have been placed here not longer ago than five or six years. We thought there were children laid in here also. On first opening this building, by removing the posts which formed the ends, our curiosity was raised to the highest pitch; but what added to our surprise, was the discovery of a white deal coffin, containing a skeleton neatly shrouded in white muslin. After a long pause of conjecture how such a thing existed here, the idea of Mary March occurred to one of the party, and the whole mystery was at once explained.³"

"In this cemetery were deposited a variety of articles, in some instances the property, in others the representations of the property and utensils, and of the achievements, of the deceased. There were two small wooden images of a man and woman, no doubt meant to represent husband and wife and a small doll which we supposed to represent a child (for Mary March had to leave her only child here, which died two days after she was taken); several small models of their canoes; two small models of boats; an iron axe; a bow and quiver of arrows were placed by the side of Mary March's husband; and two fire-stones (radiated iron pyrites, from which they produce fire, by striking them together) lay at his head; there were also various kinds of culinary utensils, neatly made, of birch rind and ornamented; and many other things, of some of which we did not know the use or meaning."

"Another mode of sepulture which we saw here was, where the body of the deceased had been wrapped in birch rind, and with his property, placed on a sort of scaffold about four feet and a half from the ground. The scaffold was formed of four posts, about seven feet high, fixed perpendicularly in the ground, to sustain a kind of crib, five feet and a half in length, by four in breadth, with a floor made of small squared beams, laid close together horizontally, and on which the body and property rested."

"A third mode was, when the body, bent together, and wrapped in birch rind, was enclosed in a kind of box, on the ground. The box was made of small squared posts, laid on each other horizontally, and notched at the corners, to make them meet close; it was about four feet by three, and two and a half feet deep, and well lined with birch rind, to exclude the weather from the inside. The body lay on its right side."

"A fourth and the most common mode of burying among these people, has been, to wrap the body in birch rind, and cover it over with a heap of stones, on the surface of the earth, in some retired spot; sometimes the body, thus wrapped up, is put a foot or two under [pg 151]the surface, and the spot covered with stones; in one place, where the ground was sandy and soft, they appeared to have been buried deeper, and no stones placed over the graves."

"These people appear to have always shewn great respect for their dead; and the most remarkable remains of them commonly observed by Europeans at the sea-coast, are their burying-places. These are at particular chosen spots; and it is well known that they have been in the habit of bringing their dead from a distance to them. With their women they bury only their clothes."

"On the north-side of the lake, opposite the River Exploits, are the extremities of two deer fences, about half a mile apart, where they lead to the water. It is understood that they diverge many miles in north-westerly directions. The Red Indian makes these fences to lead and scare the deer to the lake, during the periodical migration of these animals; the Indians being stationed looking out, when the deer get into the water to swim across, the lake being narrow at this end, they attack and kill the animals with spears out of their canoes. In this way they secure their winter provisions before the severity of that season sets in."

"There were other old remains of different kinds peculiar to these people met with about the lake."

"One night we encamped on the foundation of an old Red Indian wigwam, on the extremity of a point of land which juts out into the lake, and exposed to the view of the whole country around. A large fire at night is the life and soul of such a party as ours, and when it blazed up at times, I could not help observing that two of my Indians evinced uneasiness and want of confidence in things around, as if they thought themselves usurpers on the Red Indian territory. From time immemorial none of the Indians of the other tribes had ever encamped near this lake fearlessly, and, as we had now done, in the very centre of such a country; the lake and territory adjacent having been always considered to belong exclusively to the Red Indians, and to have been occupied by them. It had been our invariable practice hitherto, to encamp near the hills, and be on their summits by the dawn of day, to try to discover the morning smoke ascending from the Red Indians' camps; and to prevent the discovery of ourselves, we extinguished our own fire always some length of time before daylight."

"Our only and frail hope now left of seeing the Red Indians, lay on the banks of the River Exploits, on our return to the sea-coast."

"The Red Indians' Lake discharges itself about three or four miles from its north-east end, and its waters form the River Exploits. From the lake to the sea-coast is considered about seventy miles; and down this noble river the steady perseverance and intrepidity of my Indians carried me on rafts in four days, to accomplish which otherwise, would have required, probably, two weeks. We landed at various places on both banks of the river on our way down, but found no traces of the Red Indians so recent as those seen at the portage at Badger Bay-Great Lake, towards the beginning of our excursion. During our descent, we had to construct new rafts at the different waterfalls. Sometimes we were carried down the rapids at the rate of ten miles an hour, or more, with considerable risk of destruction to the whole party, for we were always together on one raft."

"What arrests the attention most, while gliding down the stream, is the extent of the Indian fences to entrap the deer. They extend from the lake downwards, continuous, on the banks of the river, at least thirty miles. There are openings left here and there in them, for the animals to go through and swim across the river, and at these places the Indians are stationed, and kill them in the water with spears, out of their canoes, as at the lake. Here, then, connecting these fences with those on the north-west side of the lake, is at least forty miles of country, easterly and westerly, prepared to intercept all the deer that pass that way in their periodical migrations. It was melancholy to contemplate the gigantic, yet feeble, efforts of a whole primitive nation, in their anxiety to provide subsistence, forsaken and going to decay."

"There must have been hundreds of the Red Indians, and that not many years ago, to have kept up these fences and pounds. As their numbers were lessened so was their ability to keep them up for the purposes intended; and now the deer pass the whole line unmolested."

"We infer, that the few of these people who yet survive have taken refuge in some sequestered spot, still in the northern part of the island, and where they can procure deer to subsist on."

"On the 29th of November we had again returned to the mouth of the River Exploits, in thirty days after our departure from thence, after having made a [pg 152]complete circuit of about 200 miles in the Red Indian territory."

"In conclusion, I congratulate the institution on the acquisition of several ingenious articles, the manufacture of the Boeothicks, or Red Indians, some of which we had the good fortune to discover on our recent excursion;—models of their canoes, bows and arrows, spears of different kinds, &c.; and also a complete dress worn by that people. Their mode of kindling fire is not only original, but, as far as we at present know, is peculiar to the tribe. These articles, together with a short vocabulary of their language, consisting of 200 or 300 words, which I have been enabled to collect, prove the Boeothicks to be a distinct tribe from any hitherto discovered in North America. One remarkable characteristic of their language, and in which it resembles those of Europe more than any other Indian languages do, with which we have had an opportunity of comparing it,—is its abounding in diphthongs."

Mr. Cormack thinks that after the unfortunate circumstances attending past encounters between the Europeans and the Red Indians, it is best now to employ Indians belonging to the other tribes to be the medium of the intercourse in view; and he has chosen three intelligent men from Newfoundland to follow up the search.

NOTES OF A READER.

DERWENTWATER.

The following touching episodal extract is from Dr. Southey's Colloquies on the Progress and Prospects of Society:—The best general view of Derwentwater is from the terrace, between Applethwaite and Milbeck, a little beyond the former hamlet. The old roofs and chimneys of that hamlet come finely in the foreground, and the trees upon the Ornathwaite estate give there a richness to the middle ground, which is wanting in other parts of the vale. From that spot I once saw three artists sketching it at the same time—William Westall (who has engraved it among his admirable views of Keswick,) Glover, and Edward Nash, my dear, kind-hearted friend and fellow-traveller, whose death has darkened some of the blithest recollections of my latter life. I know not from which of the surrounding heights it is seen to most advantage; any one will amply repay the labour of the ascent; and often as I have ascended them all, it has never been without a fresh delight. The best near view is from a field adjoining Friar's Craig. There it is that, if I had Aladdin's lamp, or Fortunatus's purse (with leave of Greenwich Hospital be it spoken,) I would build myself a house.

Thither I had strolled, on one of those first genial days of spring which seem to affect the animal not less than the vegetable creation. At such times even I, sedentary as I am, feel a craving for the open air and sunshine, and creep out as instinctively as snails after a shower. Such seasons, which have an exhilarating effect upon youth, produce a soothing one when we are advanced in life. The root of an ash tree, on the bank which bends round the little bay, had been half bared by the waters during one of the winter floods, and afforded a commodious resting-place, whereon I took my seat, at once basking in the sun and bathing, as it were, in the vernal breeze. But delightful as all about me was to eye, and ear, and feeling, it brought with it a natural reflection, that the scene which I now beheld was the same which it had been and would continue to be, while so many of those with whom I had formerly enjoyed it, were past away. Our day-dreams become retrospective as we advance in years; and the heart feeds as naturally upon remembrance in age as upon hope in youth.

"Where are they gone, the old familiar faces?"

I thought of her, whom I had so often seen plying her little skiff upon that glassy water, the lady of the lake. It was like a poet's dream, or a vision of romance, to behold her—and like a vision or a dream she had departed!

I thought of D., the most familiar of my friends during those years when we lived near enough to each other for familiar intercourse—my friend, and the friend of all who were dearest to me; a man, of whom all who knew him will concur with me in saying, that they never knew, nor could conceive of one more strictly dutiful, more actively benevolent, more truly kind, more thoroughly good; the pleasantest companion, the sincerest counsellor, the most considerate friend, the kindest host, the welcomest guest. After our separation, he had visited me here three summers; with him it was that I had first explored this land of lakes in all directions; and again and again should we have retraced our steps in the wildest recesses of these vales and mountains, and lived over the [pg 153]past again, if he had not, too early for all who loved him,

"Began the travel of eternity."

I called to mind my hopeful H——, too, so often the sweet companion of my morning walks to this very spot; in whom I had fondly thought my better part should have survived me, and

"Thy dead shall live, O Lord; together with my dead body shall they arise. Awake and sing, ye that dwell in dust! for Thy dew is as the dew of herbs; and the earth shall cast out her dead!"

Surely, to the sincere believer death would be an object of desire instead of dread, were it not for those ties—those heartstrings—by which we are attached to life. Nor, indeed, do I believe that it is natural to fear death, however generally it may be thought so. From my own feelings I have little right to judge; for, although habitually mindful that the hour cometh, and even now may be, it has never appeared actually near enough to make me duly apprehend its effect upon myself. But from what I have observed, and what I have heard those persons say whose professions lead them to the dying, I am induced to infer that the fear of death is not common, and that where it exists it proceeds rather from a diseased and enfeebled mind, than from any principle in our nature. Certain it is, that among the poor the approach of dissolution is usually regarded with a quiet and natural composure, which it is consolatory to contemplate, and which is as far removed from the dead palsy of unbelief as it is from the delirious raptures of fanaticism. Theirs is a true, unhesitating faith; and they are willing to lay down the burden of a weary life, in the sure and certain hope of a blessed immortality. Who, indeed, is there, that would not gladly make the exchange, if he lived only for himself, and were to leave none who stood in need of him—no eyes to weep at his departure, no hearts to ache for his loss? The day of death, says the preacher, is better than the day of one's birth; a sentence to which whoever has lived long, and may humbly hope that he has not lived ill, must heartily assent.

MASANIELLO.

The last No. (8,) of the Foreign Quarley Review, just published, contains an attractive article on the Revolutions of Naples, in 1647 and 1648, in which Masaniello played so conspicuous a part. The paper is in the easy historical style of Sir Walter Scott; but as little could be selected for our pages, except the Adventures of the Rebel Fisherman, and as we have given the leading events of his life in an early volume of the Mirror, we content ourselves with the following passage. After a tolerably fair estimate of the character of Masaniello, in which Sir Walter considers his extraordinary rise as a work of fortune and contingency rather than of his own device in the conception, or his own exertions in the execution—the writer says—

"It would be doing Masaniello injustice, however, if we did not add, that having no distinct prospect of rendering essential service to his country, he was at the same time totally free from any sinister views of personal aggrandizement. He appears to have been sincere in his wishes, that when he had set Naples free,—by which he understood the abolition of imposts,—the government of it should be committed to a popular management. The Memoirs of 1828 record a singular circumstance with regard to this point, on the authority of De Santis. While, on Friday, July 12th, the sixth day of the insurrection, he was sitting in his judgment-seat, a female masked, or man in woman's habit, approached and whispered, 'Masaniello, we have reached the goal, a crown is prepared, and it is for thy brows.'—'For mine?' he replied, 'I desire none but the green wreath with which we honour Our Lady's festival in September. When I have delivered my country I shall resume my nets.'—'You find them no more. Rebellion should not be undertaken, or it should be carried on to the end.'—'I will resume my nets,' said Masaniello steadily. 'You will not find them,' said the intrusive monitor. 'What, then, shall I find?'—'Death!' answered the masked figure, and withdrew into the crowd. An evidence of the purity of his intentions, though combined with gross ignorance, was afforded by the rigour with which he insisted on the destruction of the treasure and rich movables found in the houses which were destroyed during the first days of the tumult. Latterly, indeed, he yielded to the suggestions of Genuino and d'Arpaya, that these things should be preserved for the good of the state, and for the purpose of presenting them as a donative to Philip [pg 154]IV. in place of the abolished gabelles. But whatever was the case with regard to less scrupulous insurgents, he participated in no plunder, until vanity produced madness, or madness vanity. On the whole we may conclude, that he was a man whose principal characteristic was the boldness with which he pursued an object ardently desired, but who was alike incapable, from want of knowledge and talents, to avail himself of the success which so wonderfully crowned his enterprise. How far his cruelty was the effect of natural disposition, or a consequence of his malady, is a question that must be left to Him to whom alone it can be known."

LONDON.

Literally translated from a Chinese Poem, by a Chinese who visited England in 1813.

Mozart was rather vain of the proportion of his hands and feet—but not of having written the Requiem or the Don Juan.

BURMESE DIGNITY.

Mr. Crawfurd, in his account of the Embassy to Ava, relates the following specimen of the dignity of a Burmese minister. While sitting under an awning on the poop of the steam vessel, a heavy squall, with rain, came on.—"I suggested to his excellency the convenience of going below, which he long resisted, under the apprehension of committing his dignity by placing himself in a situation where persons might tread over his head, for this singular antipathy is common both to the Burmese and Siamese. The prejudice is more especially directed against the fair sex; a pretty conclusive proof of the estimation in which they are held. His excellency seriously demanded to know whether any woman had ever trod upon the poop; and being assured in the negative, he consented at length to enter the cabin."

STEAM.

A quotation from Agathias clearly establishes a knowledge of the applicability of steam to mechanical purposes so early as the reign of the emperor Justinian, when the philosopher Anthemius most unphilosophically employed its powerful agency at Constantinople to shake the house of a litigious neighbour. It is also recorded, that Pope Sylvester II. constructed an organ, that was worked by steam. As compared with recent ingenuity, however, these applications may fairly bring to mind the Frenchman's boast of his countryman's invention of the frill and the ruffle; while his English opponent claimed for his native land the honour of suggesting the addition of the shirt.

MEDICAL MUSIC.

Sharp, the surgeon, Sir Charles Blicke's master, was a great amateur of music, but he never used it as a means of curing patients, only in attracting them. It was said that he "fiddled himself into practice, and fiddled Mr. Pott out of it;" certain it is Mr. Pott, not being a flat, did not choose to act in concert with Sharp, and made a quick movement to the westward.

Boerhaave tells us, that one of the greatest orators of antiquity, Tiberius Gracchus, when animated, used to cry out like an old woman; to avoid which, he had a servant, who, at these periods, sounded a pipe, by way of hint, as well as to pitch the tone, so sensible was he of the importance of a well-regulated voice.

SPIRIT OF THE PUBLIC JOURNALS

LINES ON THE DEPARTURE OF EMIGRANTS FOR NEW SOUTH WALES.

BY T. CAMPBELL.

New Monthly Magazine.

SMALL TALK AND SMALL ACCOMPLISHMENTS, OR HOW TO MAKE YOURSELF AGREEABLE.

Conversation, like a shuttlecock, should not be suffered to remain with one person, but ought to pass in turn to all. But as few people think for themselves, so few people talk for themselves, and a colloquial monopoly is as common and as disagreeable as any other. Yet when we observe how much these rattles are caressed, 'tis wonderful there are so few. Talent is by no means [pg 156]indispensable, and is the more valuable in proportion as it is flimsy or superficial. The great art lies in the choice of a subject. Let it be some liaison in the beau monde—the appearance of a new singer or actress—the detail of a recent duel, with particulars and embellishments, and your fortune is made at once. Do not affect any thing like a literary character, for scholars are reckoned bores. The only matters of this sort with which you can safely meddle are the fashionable novels—satirical poems—the magazines, and newspapers (eschewing the political articles as vulgar). It is absolutely necessary to be familiar with the names of all the editors in town, and these can easily be picked up from any of the tatterdemalions who prowl about police offices for the purpose of reporting the trials at a penny per line, which is, in most cases, exactly a penny per line too much. You must drop the complimentary Mr., and say, "A. of the Chronicle and I—the last time I saw B. of the Globe—C. of the Spectator told me t'other day," and so on. Of course it is not of the slightest consequence whether you ever saw one of the parties. You must also affect to be intimate with the theatrical lions, and be aware of the true state of all managerial squabbles for the season. Swear you have dined a dozen times with Sontag. En passant, the idea of a singer's patronizing a nation wholesale, as she has done in the case of the Silesians, is rather too good. Be indignant with Price for forfeiting Ellen Tree three several times in the sum of thirty pounds, and suppress the fact of his having remitted the penalty in the two first instances. Assume a mysterious air of "I could if I would," when Miss Love's elopement is mentioned, and state with heroic confidence that the Vesuvius scene in "Masaniello" at Astley's beat Drury by thirteen bricks and two ounces of Greek fire. You must pretend to know the salaries of all the employés in every establishment, and be able to describe the plot of every new piece the moment it is underlined. You can obtain sufficient information to enable you to pass muster on this subject any evening at the Garrick's Head. It would be of great service if you could contrive to be seen in conversation with a respectable actor now and then. You must have seen every sight and exhibited at every exhibition in town, and be able to discuss their several merits or demerits with a "learned spirit." A knowledge of the principal nobility—by person at least—is a sine qua non, for how else should you be able to recount the names of those you saw in the Park on Sunday last? Keep a list of the ages and portions of as many young ladies as possible, and be cautious how you dispose of your information on this score. These, I think, are the principal topics; and the best advice I can give is, "Never be quiet: speak on ad infinitum."

The man who inwardly digests these rules will be a treasure at any dinner party. The awful silence which prevails on the removal of the tablecloth—and an awful silence it surely is—will be dispelled. No ordinary man thinks of speaking, except in monosyllables, till he gets a little "elevated," and then he speaks nonsense as a matter of course. You must keep sober—for people will occasionally get "mellow," even in good society—and this you will easily manage to do by thinking of the immense superiority you will thus secure on joining the ladies in the drawing-room. You will be able to hand some blushing fair her coffee without pitching cup and contents into her lap, and stoop to pick up her fan or handkerchief without incurring the risk of breaking your nose. Should quadrilles be proposed, you will also be able to avoid those little dos-à-dos accidents which are by no means agreeable, and be qualified to pronounce, with tolerable certainty, which is your own partner.

Sharpe's Magazine.

THE SELECTOR;
AND
LITERARY NOTICES OF
NEW WORKS.

VIDOCQ.

Some very pleasant blunderer is said to have declared Moore's Life of Sheridan to be the best piece of Autobiography he had ever read; and with little more propriety can the concluding volume of Vidocq's Memoirs be said to belong to that species of literature styled Autobiography. The early volumes, however, possessed this feature, but the present is little more than a criminal supplement to the Memoirs. Of this defect, the translator seems to be aware; for in his "Sequel," he says, instead of the important disclosures promised by the Police Agent, in vol. ii., "he has given us a nomenclature of the assassins, thieves, and swindlers of France, and no more." He has merely brought down his Memoirs to the year 1816, and [pg 157]eked out his fourth volume with anecdotes and counsels, which have in most cases, more interest than novelty to recommend them. Still they are worth reading, although of a different character to the scenes, or as a wag would say, the "concerted pieces" which we have quoted from the three previous volumes. Our present quotations will not therefore possess the interest of complicated schemes.

At page 34, Vidocq awards to our metropolis, no very desirable distinction—

Town and Country Thieves.

"No capital in the world, London excepted, has within it so many thieves as Paris. The pavement of the modern Lutetia is incessantly trodden by rogues. It is not surprising; for the facility of hiding them in the crowd makes all that are badly disposed resort thither, whether French or foreign. The greater number are fixed constantly in this vast city; some only come like birds of passage, at the approach of great occasions, or during the summer season. Besides these exotics, there are indigenous plants, which make a fraction in the population, of which the denominator is tolerably high. I leave to the great calculator, M. Charles Dupin, the task of enumerating them in decimals, and telling us if the sum that it amounts to should not be taken into consideration in the application of the black list."

False Keys.

"Cambrioleurs are plunderers of rooms, either by force or with false keys. There are of this class thieves of incredible effrontery; that of one Beaumont almost surpasses belief. Escaped from the Bagne at Rochefort, where he was sentenced to pass twelve years of his life, he came to Paris, and scarcely had he arrived there, where he had already practised, when, by way of getting his hand in, he committed several trifling robberies, and when by these preliminary steps he had proceeded to exploits more worthy of his ancient renown, he conceived the project of stealing a treasure. No one will imagine that this treasure was that of the Bureau Central (Central Office), now the Prefecture of Police! It was already pretty difficult to procure impressions of the keys, but he achieved this first difficulty, and soon had in his possession all the means of effecting an opening; but to open was nothing, it was necessary to open without being perceived, to introduce himself without fear of being disturbed, to work without witnesses, and go out again freely. Beaumont, who had calculated all the difficulties that opposed him, was not dismayed. He had remarked that the private room of the chief officer, M. Henri, was nigh to the spot where he proposed to effect his entrance; he espied the propitious moment, and wished sincerely that some circumstance would call away so dangerous a neighbour for some time, and chance was subservient to his wishes."

"One morning, M. Henri was obliged to go out. Beaumont, sure that he would not return that day, ran to his house, put on a black coat, and in that costume, which, in those days, always announced a magistrate, or public functionary, presents himself at the entrance of the Bureau Central. The officer to whom he addressed himself supposed, of course, that he was at least a commissary. On the invitation of Beaumont, he gave him a soldier, whom he placed as sentinel at the entrance to the narrow passage which leads to the depôt, and commanded not to allow any person to pass. No better expedient could be found for preventing surprise. Thus Beaumont, in the midst of a crowd of valuable objects, could, at his leisure, and in perfect security, choose what best pleased him; watches, jewels, diamonds, precious stones, &c. He chose those which he deemed most valuable, most portable, and as soon as he had made his selection, he dismissed the sentinel, and disappeared."

"This robbery could not be long concealed, and the following day was discovered. Had thunder fallen on the police, they would have been less astonished than at this event. To penetrate to the very sanctuary!—the holy of holies! The fact appeared so very extraordinary, that it was doubted. Yet it was evident that a robbery had taken place, and to whom was it to be attributed? All the suspicions fell on the clerks; sometimes on one, sometimes on another; when Beaumont, betrayed by a friend, was apprehended, and sentenced a second time."

"The robbery he had committed might be estimated at some hundred thousand francs, the greater part of which were found on him."

"'There was wherewithal,' he said, 'to become an honest man; I should have become so; it is so easy when rich! yet how many rich men are only scoundrels!'"

"These words were the only ones he uttered, when he was apprehended. [pg 158]This surprising thief was conducted to Brest; where, after half a dozen escapes, which only served to make his subsequent confinement more rigorous, he died in a frightful state of exhaustion."

"Beaumont enjoyed amongst his confraternity a colossal reputation; and even now, when a rogue boasts of his lofty exploits—'Hold your tongue,' they say, 'you are not worthy to untie the shoe-strings of Beaumont!'"

"In effect, to have robbed the police was the height of address. Is not a robbery of this nature the chef-d'oeuvre of its kind, and can it do otherwise than, make its perpetrator a hero in the eyes of his admirers? Who should dare to compare with him? Beaumont had robbed the police! Hang yourself, brave Crillon! hang yourself, Coignard! hang yourself, Pertruisard! hang yourself, Callet!—to him, you are but of Saint-Jean. What is it to have robbed states of service? To have carried off the treasure of the army of the Rhine? To have carried off the military chest?—Beaumont had robbed the police! Hang yourselves!—or go to England, they will hang you there."

The Misanthropic Swindler.

At page 71, Vidocq tells us a strange story of a fellow named Capdeville, who affecting misanthropy and disgust of the world, hired an apartment at a lone house near Paris, and employed his solitude in obtaining false keys of all the other rooms. Not quite settled here, "Capdeville published his intention of going out to discover an hermitage where he could pass his latter days in peace. He inquired of all the country proprietors who had places for sale within a circuit of six leagues, and it was soon known through the country that he was on the look-out for a place of the kind. Every body knew, of course, something that would suit him, but he would have only a patrimonial estate. 'Well, well,' said they, 'since he is so scrupulous, let him look out for himself.' This, in fact, he did."

"Determined to make a tour, to examine what was most likely to suit him, he employed himself ostensibly in preparations for his departure; he was only to be absent three or four days, but before he departed, he was anxious to know if there was no danger in leaving a secretary, in which were ten thousand francs, which he did not wish to take with him. Being assured on this point, and full of security, he did not hesitate to set out on his proposed journey."

"Capdeville did not go to a very great distance. During his sojourn in the house he had just left, he had had time to take impressions of all the keys which were requisite for his entrance into the dwelling of the landlord, who he knew was in the habit of dining in Paris, and did not return very early in the evening. By being there at dusk, Capdeville was certain of having before him all the time necessary for carrying on his operations. The sun had set, and, favoured by the darkness, he passed unperceived through Belleville, and having entered the house by the help of false keys, he entered the abode of the landlord, which he cleared out even to the linen."

"Towards the end of the fifth day they began to be uneasy at the non-appearance of the misanthrope; the next day a suspicion arose. Twenty-four hours later, and there was but one opinion respecting him; he was the thief. After such a trick mistrust all misanthropes. To whom then shall we trust, in whom place confidence? In philanthropists? By no means."

The misanthropy in this case must have been infectious, and the disgust of the lodger transferred to the landlord.

Other novelties oblige us to break off here for the present, so that another spice or two of the frauds of Paris stand over for our next.

THE ANECDOTE GALLERY

RECOLLECTIONS OF PALEY.

From Best's Personal Memorials.

Some one came up to Paley and made an excuse for a friend, who was obliged to defer an intended visit to the subdeanery, because a man who had promised to pay him some money in April, could not pay it till May. "A common case," said Paley. We all laughed. Paley, by way of rewarding us for our complaisance in being pleased with what was recommended chiefly by the quaintness of his manner, went on:—"A man should never paay mooney till he can't help it; soomething maay happen."

At another time he said, "I always desire my wife and daughters to pay ready money. It is of no use to desire them to buy only what they want; they will always imagine they want what they wish to buy; but that paying ready mooney is such a check upon their imaginaation."

Paley's education had been sufficiently hardy. "My father rode to Peterborough, and I rode after him, on a horse that I could not manage. I tumbled [pg 159]off. My father, without looking back, cried out, 'Get up again, Will.' When I set up a carriage, it was thought right that my armorial bearings should appear on the panels. Now, we had none of us ever heard of the Paley arms; none of us had ever dreamed that such things existed, or had ever been. All the old folks of the family were consulted; they knew nothing about it. Great search was made, however, and at last we found a silver tankard, on which was engraved a coat of arms. It was carried by common consent that these must be the Paley arms; they were painted on the carriage, and looked very handsome. The carriage went on very well with them; and it was not till six months afterwards that we found out that the tankard had been bought at a sale!"

He told me, "when I wanted to write any thing particularly well,—to do better than ordinary,—I used to order a post-chaise and go to Longtown; it is the first stage from Carlisle towards the north; there is a comfortable, quiet inn there. I asked for a room to myself; there then I was, safe from the bustle and trouble of a family; and there I remained as long as I liked, or till I had finished what I was about." I said, "That is a very curious anecdote;" and I said it in a tone which, from a certain change in his countenance, I believe to have set him on musing how this anecdote would appear in the history of his life. Paley took his rides on horseback occasionally, but always alone, without the attendance even of a servant. "I am so bad a horseman, that if any man on horseback was to come near me when I am riding, I should certainly have a fall; company would take off my attention, and I have need of all I can command to manage my horse and keep my seat; I have got a horse, the quietest creature that ever lived, one that at Carlisle used to be covered with children from the ears to the tail." Understanding all this, and seeing him gambadoing on the race-course, I turned my horse's head another way. "I saw what you meant this morning; it was very considerate of you; I am much obliged to you." Paley was too careful of petty expenses, as is frequently the case with those who have had but narrow incomes in early life. He kept a sufficiently handsome establishment as subdean, but he was stingy. A plentiful fall of snow took place during an evening party at the precentors's; two of Mr. Subdean's daughters were there; he showed great anxiety on account of the necessity that seemed to have arisen of sending them home in a sedan-chair; taking the advice of several of the company, whether such necessity really and inevitably existed, he said to me, "It is only next door." "The houses touch," said I, "but it is a long round to your door; the length of both houses and then through the garden in front of your house." He consulted the precentor, who, to put the matter in a right point of view, cried out, "Let the girls have a chair; it is only three-pence a piece."

He preached a sermon at Lincoln for the benefit of a charity school. In the course of this sermon he related, in familiar but sufficiently dignified language, a story of a man who, giving evidence on a trial respecting some prescriptive right claimed by the trustees of the charity, was browbeaten by the questioning counsel:—"I suppose the fact to which you swear happened when you were a charity boy, and used to go to school there?" The witness calmly replied, "I was a charity boy; and all the good that has befallen me in life has arisen from the education I received at that school." Paley drew hence an argument in favour of the institution for which he pleaded. The whole discourse pleased his auditors, and a deputation waited on him to request he would print it. "Gentlemen, I thank you for the compliment; but I must give the same answer that I have given on other like occasions; and that answer is—The tap is out." "The Archbishop of York," said he, speaking of a late primate, "preached one day at Carlisle; I was present, and felt muzzy and half asleep; when on a sudden I was roused, and began to prick up my ears; and what should I hear but a whole page of one of my own books quoted word for word; and this without the least acknowledgment, though it was a white bear; a passage that is often quoted and well known." "Now," said Dr. Milner, Dean of Carlisle, who related the anecdote, "guess what inference Paley drew from this plagiarism. No; if that court were full of people, not one of them would be able to guess: it was this—I suppose the archbishop's wife makes his grace's sermons for him."

The city has always been the province for satire; and the wits of King Charles's time jested upon nothing else during his whole reign.—Addison.

THE GATHERER.

ERRORS OF THE PRESS.

By a Reporter.

I once had occasion to report, that a certain "noble lord was confined to his house with a violent cold"—next morning, I found his lordship represented to be "confined with a violent scold!" In the same way, on the occasion of a recent entertainment, I had said "that the first point of attraction and admiration were her ladyship's looks;" this compliment was transferred by the printer to her "ladyship's cooks!" My praises of the "Infant Lyra" were converted to a panegyric on the "infant lyar." In an account of General Saldanha's conduct at Oporto, I observed that he "behaved like a hero," while the printer made it appear that he "behaved like a hare."—"We," says the John Bull, "often suffer in this way—about two years since, we represented Mr. Peel as having joined a party of fiends in Hampshire for the purpose of shooting peasants; and only last week, in a Scotch paper, we saw it gravely stated that a surgeon was taken alive in the river and sold to the inhabitants at 6d. and 10d. per pound."

Atlas.

TESTAMENT OF A USURER.

"I order that my body be returned to the earth from whence it came, and I give my soul to the devil. I give likewise to the devil the souls of my wife and children, who encouraged me in usury for the sake of good cheer and fine clothes. Item. I give to the devil the soul of my confessor, who connived at my crimes by his silence."

On the day when the news of the decease of Napoleon reached the Tuileries, Louis XVIII. was surrounded by a brilliant court, all of whom, with the exception of one man, received the intelligence with the most unequivocal signs of delight. This man was General Rapp, who burst into tears. The king perceived and noticed it. "Yes, Sire," answered the general, "I do weep for Napoleon; and you will excuse it, for to him I owe every thing in the world, even the honour of now serving your majesty, since it was he that made me what I am!" The king, in an elevated tone of voice, replied, "General, I do but esteem you the more. Fidelity which thus survives misfortune, proves to me how securely I may depend on you myself."

THE HINT TAKEN.

Voltaire after being on terms of friendship with the King of Prussia, owing to his wit, gave some offence; when the King said to some of his courtiers—"When we squeeze the orange and have sucked the juice, we throw the rest away." Then said Voltaire I must take care of the peel—and quitted his Prussian majesty's dominions.

L. P. S.

(To the Editor of the Mirror.)

Sir,—In the distich you have quoted from my Lectures at page 143 of your last Mirror, it should have been stated that the statue was a Cupid. The original lines (Voltaire's) are—

B. H. Smart.
Connaught Terrace, Aug. 31.

In Paris, when they break a window, the common people cry out, "quarante-cinq," so as to produce a sound, in a measure harmonizing with the accident. It is to them a capital joke, because quarante-cinq, (45) is written with the two figures that make "neuf" (that is, in French, either nine or new.) The pun is ingenious.

The worst of all knaves are those who can mimic their former honesty.—Lavater.

LIMBIRD'S EDITIONS.

CHEAP and POPULAR WORKS published at the Mirror Office in the Strand, near Somerset House.

The ARABIAN NIGHTS' ENTERTAINMENTS. Embellished with nearly 150 Engravings. In 6 Parts, 1s. each.

The TALES of the GENII. Price 2s.

The MICROCOSM. By the Right Hon. G. Canning. &c. 4 Parts, 6d. each.

PLUTARCH'S LIVES, with Fifty Portraits, 12 Parts, 1s. each.

COWPER'S POEMS, with 12 Engravings, 12 Numbers, 3d. each.

COOK'S VOYAGES, 28 Numbers, 3d. each.

The CABINET of CURIOSITIES: or Wonders of the World Displayed. 27 Nos. 2d. each.

BEAUTIES of SCOTT, 2 vols. price 7s. boards.

The ARCANA of SCIENCE for 1828. Price 4s. 6d.

*_** Any of the above Works can be purchased in Parts.

GOLDSMITH'S ESSAYS. Price 8d.

DR. FRANKLIN'S ESSAYS. Price 1s. 2d.

BACON'S ESSAYS Price 8d.

SALMAGUNDI. Price 1s. 8d.

Printed and Published by J. LIMBIRD, 143, Strand, (near Somerset House,) London; sold by ERNEST FLEISCHER, 626, New Market, Leipsic; and by all Newsmen and Booksellers.

End of the Project Gutenberg EBook of The Mirror of Literature, Amusement,
and Instruction, No. 388, by Various

*** END OF THIS PROJECT GUTENBERG EBOOK MIRROR OF LITERATURE, NO. 388 ***

***** This file should be named 12063-h.htm or 12063-h.zip *****
This and all associated files of various formats will be found in:
        https://www.gutenberg.org/1/2/0/6/12063/

Produced by Jonathan Ingram, Elaine Walker and PG Distributed
Proofreaders


Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties.  Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark.  Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission.  If you
do not charge anything for copies of this eBook, complying with the
rules is very easy.  You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research.  They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks.  Redistribution is
subject to the trademark license, especially commercial
redistribution.



*** START: FULL LICENSE ***

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
https://gutenberg.org/license).


Section 1.  General Terms of Use and Redistributing Project Gutenberg-tm
electronic works

1.A.  By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement.  If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B.  "Project Gutenberg" is a registered trademark.  It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement.  There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement.  See
paragraph 1.C below.  There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works.  See paragraph 1.E below.

1.C.  The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works.  Nearly all the individual works in the
collection are in the public domain in the United States.  If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed.  Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work.  You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D.  The copyright laws of the place where you are located also govern
what you can do with this work.  Copyright laws in most countries are in
a constant state of change.  If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work.  The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.

1.E.  Unless you have removed all references to Project Gutenberg:

1.E.1.  The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org

1.E.2.  If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges.  If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.

1.E.3.  If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder.  Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.

1.E.4.  Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5.  Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6.  You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form.  However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form.  Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.

1.E.7.  Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8.  You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that

- You pay a royalty fee of 20% of the gross profits you derive from
     the use of Project Gutenberg-tm works calculated using the method
     you already use to calculate your applicable taxes.  The fee is
     owed to the owner of the Project Gutenberg-tm trademark, but he
     has agreed to donate royalties under this paragraph to the
     Project Gutenberg Literary Archive Foundation.  Royalty payments
     must be paid within 60 days following each date on which you
     prepare (or are legally required to prepare) your periodic tax
     returns.  Royalty payments should be clearly marked as such and
     sent to the Project Gutenberg Literary Archive Foundation at the
     address specified in Section 4, "Information about donations to
     the Project Gutenberg Literary Archive Foundation."

- You provide a full refund of any money paid by a user who notifies
     you in writing (or by e-mail) within 30 days of receipt that s/he
     does not agree to the terms of the full Project Gutenberg-tm
     License.  You must require such a user to return or
     destroy all copies of the works possessed in a physical medium
     and discontinue all use of and all access to other copies of
     Project Gutenberg-tm works.

- You provide, in accordance with paragraph 1.F.3, a full refund of any
     money paid for a work or a replacement copy, if a defect in the
     electronic work is discovered and reported to you within 90 days
     of receipt of the work.

- You comply with all other terms of this agreement for free
     distribution of Project Gutenberg-tm works.

1.E.9.  If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark.  Contact the
Foundation as set forth in Section 3 below.

1.F.

1.F.1.  Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection.  Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3.  YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3.  LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from.  If you
received the work on a physical medium, you must return the medium with
your written explanation.  The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund.  If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund.  If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4.  Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.

1.F.5.  Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law.  The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6.  INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.


Section  2.  Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers.  It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need, is critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come.  In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at https://www.pglaf.org.


Section 3.  Information about the Project Gutenberg Literary Archive
Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service.  The Foundation's EIN or federal tax identification
number is 64-6221541.  Its 501(c)(3) letter is posted at
https://pglaf.org/fundraising.  Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations.  Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
[email protected].  Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at https://pglaf.org

For additional contact information:
     Dr. Gregory B. Newby
     Chief Executive and Director
     [email protected]

Section 4.  Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment.  Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States.  Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements.  We do not solicit donations in locations
where we have not received written confirmation of compliance.  To
SEND DONATIONS or determine the status of compliance for any
particular state visit https://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States.  U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses.  Donations are accepted in a number of other
ways including including checks, online payments and credit card
donations.  To donate, please visit: https://pglaf.org/donate


Section 5.  General Information About Project Gutenberg-tm electronic
works.

Professor Michael S. Hart was the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone.  For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.

Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included.  Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.

Each eBook is in a subdirectory of the same number as the eBook's
eBook number, often in several formats including plain vanilla ASCII,
compressed (zipped), HTML and others.

Corrected EDITIONS of our eBooks replace the old file and take over
the old filename and etext number.  The replaced older file is renamed.
VERSIONS based on separate sources are treated as new eBooks receiving
new filenames and etext numbers.

Most people start at our Web site which has the main PG search facility:

     https://www.gutenberg.org

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.

EBooks posted prior to November 2003, with eBook numbers BELOW #10000,
are filed in directories based on their release date.  If you want to
download any of these eBooks directly, rather than using the regular
search system you may utilize the following addresses and just
download by the etext year.

     https://www.gutenberg.org/etext06

    (Or /etext 05, 04, 03, 02, 01, 00, 99,
     98, 97, 96, 95, 94, 93, 92, 92, 91 or 90)

EBooks posted since November 2003, with etext numbers OVER #10000, are
filed in a different way.  The year of a release date is no longer part
of the directory path.  The path is based on the etext number (which is
identical to the filename).  The path to the file is made up of single
digits corresponding to all but the last digit in the filename.  For
example an eBook of filename 10234 would be found at:

     https://www.gutenberg.org/1/0/2/3/10234

or filename 24689 would be found at:
     https://www.gutenberg.org/2/4/6/8/24689

An alternative method of locating eBooks:
     https://www.gutenberg.org/GUTINDEX.ALL